那麼我既有了這個意思，難道還有輕浮的態度麼？還是我所定的意是按着肉體而定意，以致在我也有忽是忽非麼？

我有此意，岂是反复不定吗？我所起的意，岂是从情欲起的，叫我忽是忽非吗？

我有此意，难道是反覆不定吗？难道我的意愿是从私欲起的，以致我忽是忽非吗？

我有此意，难道是反覆不定吗？难道我的意愿是从私欲起的，以致我忽是忽非吗？

我定了这计划，难道会反复无常吗？难道我是意气用事，出尔反尔吗？

我这样决定，难道是反覆不定吗？我所决定的，难道是体贴肉体而定，使我忽是忽非吗？

那么，我这样打算，难道就是轻率行事吗？难道我所计划的，是顺着肉体的计划，以致在我忽是忽非吗？

我有此意，豈是反覆不定嗎？我所起的意，豈是從情慾起的，叫我忽是忽非嗎？

我有此意，難道是反覆不定嗎？難道我的意願是從私慾起的，以致我忽是忽非嗎？

我有此意，難道是反覆不定嗎？難道我的意願是從私慾起的，以致我忽是忽非嗎？

我定了這計劃，難道會反覆無常嗎？難道我是意氣用事，出爾反爾嗎？

我這樣決定，難道是反覆不定嗎？我所決定的，難道是體貼肉體而定，使我忽是忽非嗎？

那麼，我這樣打算，難道就是輕率行事嗎？難道我所計劃的，是順著肉體的計劃，以致在我忽是忽非嗎？

我斯意豈輕躁乎、我所擬豈狥情而有是是非非乎、

我有斯意、豈浮而不實乎、豈狥私有今是後非乎、

我有此意、豈盡浮而不實乎、或我所定之意、豈循私欲而定、致在我有今是後非乎、

當吾之存此意念也、決非以輕率出之、亦非徇於私情而定、其後又任意變更計劃、忽爾非其所是、是其所非也。

Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both“ Yes, yes” and“ No, no”?

When I planned all this, was I ready to change my mind for no good reason? No. I don’t make my plans the way the world makes theirs. In the same breath the world says both,“ Yes! Yes!” and“ No! No!”

Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say“ Yes, yes” and“ No, no” at the same time?

You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say“ Yes” when they really mean“ No”?

Now when I planned this, was I of two minds? Or what I plan, do I plan in a purely human way so that I say“ Yes, yes” and“ No, no” at the same time?

Therefore, I was not vacillating when I intended to do this, was I? Or what I decide, do I decide according to the flesh, so that with me there will be yes, yes and no, no at the same time?

Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan according to the flesh, that with me there should be Yes, Yes, and No, No?

When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?

So when I planned this, was I irresponsible? Or what I plan, do I plan in a purely human way so that I say“ Yes, yes” and“ No, no” simultaneously?

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

Therefore when I was planning to do this, I did not do so without thinking about what I was doing, did I? Or do I make my plans according to mere human standards so that I would be saying both“ Yes, yes” and“ No, no” at the same time?

When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the“ Yes, yes” and the“ No, no?”

你們的話要是就是是，不是就是不是；若再多說、便是出於邪惡者。

既已樂意將他的兒子啓示於我，好讓我把他傳為福音在外國人中間，立刻地、我沒有跟血肉之人商量，

我指着可信可靠的上帝來說：我們對你們說的話並沒有是而又非的。上帝的兒子耶穌基督，那在你們中間藉着我們、藉着我跟西拉和提摩太、而被宣傳的、並沒有是而又非的：在基督只有一個「是」。上帝的應許、無論多麼多，在基督都是「是」的；所以我們說「阿們」時也是藉着基督，使榮耀藉着我們而歸於上帝。

就從巴力比利土廟中取了七十錠銀子給亞比米勒，亞比米勒用這些錢雇了一些無賴放蕩的人；那些人就跟從他。

是順從啓示上去的。我將我在外國人中間所宣傳的福音對他們陳述，對那些有名望的人、私下裏陳述，惟恐我現在或從前所奔跑的都落了空。

我們所誇耀的是這一點：我們良知的明證指出我們在世界上之起居為人、是怎樣本着上帝所賜的聖善和純潔，不是本着屬肉體的智慧，乃是本着上帝的恩；對於你們、更是如此。

因為我們真地想要到你們那裏去：我保羅有一次兩次要去，撒但卻給我們截斷了去路。

她的神言人是鹵莽詭詐的人；她的祭司褻瀆聖的所在，對禮節規矩橫加蹧蹋。

你看，永恆主發神諭說，那些傳虛假之夢為神言的，那些敘說這些夢，以其虛假和信口自誇使我的人民走錯了路的，我總跟他們作對；我，我沒有差遣他們，我沒有吩咐他們；他們對這人民毫無益處：這是永恆主發神諭說的。

你們按肉身而判斷；我不判斷甚麼人。

最要緊的，我的弟兄們，別起誓了。不要指着天，不要指着地來起誓，也不要有任何別的起誓。讓你們的「是」就是「是」，「不是」就是「不是」吧，免得你們落在審判之下。