我斯意豈輕躁乎、我所擬豈狥情而有是是非非乎、

我有此意，岂是反复不定吗？我所起的意，岂是从情欲起的，叫我忽是忽非吗？

我有此意，难道是反覆不定吗？难道我的意愿是从私欲起的，以致我忽是忽非吗？

我有此意，难道是反覆不定吗？难道我的意愿是从私欲起的，以致我忽是忽非吗？

我定了这计划，难道会反复无常吗？难道我是意气用事，出尔反尔吗？

我这样决定，难道是反覆不定吗？我所决定的，难道是体贴肉体而定，使我忽是忽非吗？

那么，我这样打算，难道就是轻率行事吗？难道我所计划的，是顺着肉体的计划，以致在我忽是忽非吗？

我有此意，豈是反覆不定嗎？我所起的意，豈是從情慾起的，叫我忽是忽非嗎？

我有此意，難道是反覆不定嗎？難道我的意願是從私慾起的，以致我忽是忽非嗎？

我有此意，難道是反覆不定嗎？難道我的意願是從私慾起的，以致我忽是忽非嗎？

我定了這計劃，難道會反覆無常嗎？難道我是意氣用事，出爾反爾嗎？

我這樣決定，難道是反覆不定嗎？我所決定的，難道是體貼肉體而定，使我忽是忽非嗎？

那麼我既有了這個意思，難道還有輕浮的態度麼？還是我所定的意是按着肉體而定意，以致在我也有忽是忽非麼？

那麼，我這樣打算，難道就是輕率行事嗎？難道我所計劃的，是順著肉體的計劃，以致在我忽是忽非嗎？

我有斯意、豈浮而不實乎、豈狥私有今是後非乎、

我有此意、豈盡浮而不實乎、或我所定之意、豈循私欲而定、致在我有今是後非乎、

當吾之存此意念也、決非以輕率出之、亦非徇於私情而定、其後又任意變更計劃、忽爾非其所是、是其所非也。

Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both“ Yes, yes” and“ No, no”?

When I planned all this, was I ready to change my mind for no good reason? No. I don’t make my plans the way the world makes theirs. In the same breath the world says both,“ Yes! Yes!” and“ No! No!”

Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say“ Yes, yes” and“ No, no” at the same time?

You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say“ Yes” when they really mean“ No”?

Now when I planned this, was I of two minds? Or what I plan, do I plan in a purely human way so that I say“ Yes, yes” and“ No, no” at the same time?

Therefore, I was not vacillating when I intended to do this, was I? Or what I decide, do I decide according to the flesh, so that with me there will be yes, yes and no, no at the same time?

Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan according to the flesh, that with me there should be Yes, Yes, and No, No?

When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?

So when I planned this, was I irresponsible? Or what I plan, do I plan in a purely human way so that I say“ Yes, yes” and“ No, no” simultaneously?

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

Therefore when I was planning to do this, I did not do so without thinking about what I was doing, did I? Or do I make my plans according to mere human standards so that I would be saying both“ Yes, yes” and“ No, no” at the same time?

When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the“ Yes, yes” and the“ No, no?”

有以我為依血氣而行者、我決意以勇待之、求爾勿使我於晤對時、以待若人者待爾、我雖行於血氣、非憑血氣而戰、

顧爾之言、宜是是否否、過此則出於惡者也、○

樂以其子啟示我衷、使宣之於異邦、我即不謀於有血氣者、

上帝乃誠信、我所語爾者、非或是或非也、我與西拉提摩太在爾中所宣上帝子耶穌基督、亦非或是或非、在彼惟是而已、蓋上帝所許者、在彼皆是、故亦皆誠、俾上帝由我儕而得榮、

由巴力比利土廟、取銀七十予之、亞比米勒用以募游蕩無賴之徒從之、

乃依啟示而往、且以我在異邦所宣之福音告之、惟私陳於有令聞者、免我前後所行為徒然也、

夫我所以誇者、乃良心作證、非恃形軀之智、惟恃上帝之恩、以上帝所賦之聖與誠、為人於世、於爾曹為尤甚、

故我保羅一而再欲就爾、而撒但阻我、

其先知輕佻詭詐、其祭司污玷聖所、干犯法律、

耶和華曰、凡宣虛妄之夢、以為預言、且以誑言詡語惑我民者、我必攻之、我未遣之、亦未命之、彼不裨益斯民也、○

爾以貌判人、我弗判也、

我兄弟乎、天也、地也、他物也、勿指之而誓、惟是則是、否則否、免陷於鞫也、○