Now the rest of the acts of Solomon, first and last,[ are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

所罗门其余的事，自始至终，不都写在先知拿单的书上和示罗人亚希雅的预言书上，并先见易多论尼八儿子耶罗波安的默示书上吗？

所罗门其余的事，自始至终，不都写在拿单先知的书上和示罗人亚希雅的《预言书》上，以及易多先见论尼八儿子耶罗波安的《默示书》上吗？

所罗门其余的事，自始至终，不都写在拿单先知的书上和示罗人亚希雅的《预言书》上，以及易多先见论尼八儿子耶罗波安的《默示书》上吗？

所罗门一生的事迹，自始至终都记在拿单先知的史记、示罗人亚希雅的《预言书》和易多先见论尼八的儿子耶罗波安的《启示书》中。

所罗门其余的事迹，一生的始末，不是都记在拿单先知的记录上，示罗人亚希雅的预言上，以及先见易多论到尼八的儿子耶罗波安的启示录上吗？

所羅門其餘的事，自始至終，不都寫在先知拿單的書上和示羅人亞希雅的預言書上，並先見易多論尼八兒子耶羅波安的默示書上嗎？

所羅門其餘的事，自始至終，不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上，以及易多先見論尼八兒子耶羅波安的《默示書》上嗎？

所羅門其餘的事，自始至終，不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上，以及易多先見論尼八兒子耶羅波安的《默示書》上嗎？

所羅門一生的事蹟，自始至終都記在拿單先知的史記、示羅人亞希雅的《預言書》和易多先見論尼八的兒子耶羅波安的《啟示書》中。

所羅門其餘的事蹟，一生的始末，不是都記在拿單先知的記錄上，示羅人亞希雅的預言上，以及先見易多論到尼八的兒子耶羅波安的啟示錄上嗎？

所羅門其他的事、始末不是都寫在神言人拿單的《記錄》上、示羅人亞希雅的《神言書》上、和見異象者易多論尼八兒子耶羅波安的《異象書》上麼？

所羅門其餘事蹟之始末、載於先知拿單書、與示羅人亞希雅預言之書、及先見易多論尼八子耶羅波安、啟示之書、

先知拿單之書、示羅人亞希雅先知之書、與先見者易多、責尼八子耶羅破暗之書、載所羅門事特詳。

所羅門其餘始終之事、載於先知拿單之書、與示羅人亞希雅預言之書、及先見耶多論尼八子耶羅波安默示之書、

As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?

The other events of Solomon’s rule from beginning to end are written down. They are written in the records of Nathan the prophet. They are written in the prophecy of Ahijah. He was from Shiloh. They are also written in the records of the visions of Iddo the prophet about Jeroboam. Jeroboam was the son of Nebat.

Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

The rest of the events of Solomon’s reign, from beginning to end, are recorded in The Record of Nathan the Prophet, and The Prophecy of Ahijah from Shiloh, and also in The Visions of Iddo the Seer, concerning Jeroboam son of Nebat.

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.

The rest of the events of Solomon’s reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.

Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the acts of David the king, first and last, behold, they[ are] written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two[ were] alone in the field:

And the rest of the acts of Solomon, and all that he did, and his wisdom,[ are] they not written in the book of the acts of Solomon?And the time that Solomon reigned in Jerusalem over all Israel[ was] forty years.And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

Now the acts of Rehoboam, first and last,[ are] they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And[ there were] wars between Rehoboam and Jeroboam continually.

And the rest of the acts of Abijah, and his ways, and his sayings,[ are] written in the story of the prophet Iddo.

And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.

And, lo, while she yet talked with the king, Nathan the prophet also came in.And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.But me,[ even] me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.Is this thing done by my lord the king, and thou hast not shewed[ it] unto thy servant, who should sit on the throne of my lord the king after him?

But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.Wherefore Nathan spake unto Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth[ it] not?

But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which[ belonged] to David, were not with Adonijah.

And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.And Nathan said to the king, Go, do all that[ is] in thine heart; for the LORD[ is] with thee.

And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there[ is] Ahijah the prophet, which told me that[ I should be] king over this people.

And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah.And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so[ too].As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David’s mule, and brought him to Gihon.