所羅門其餘始終之事、載於先知拿單之書、與示羅人亞希雅預言之書、及先見耶多論尼八子耶羅波安默示之書、

所罗门其余的事，自始至终，不都写在先知拿单的书上和示罗人亚希雅的预言书上，并先见易多论尼八儿子耶罗波安的默示书上吗？

所罗门其余的事，自始至终，不都写在拿单先知的书上和示罗人亚希雅的《预言书》上，以及易多先见论尼八儿子耶罗波安的《默示书》上吗？

所罗门其余的事，自始至终，不都写在拿单先知的书上和示罗人亚希雅的《预言书》上，以及易多先见论尼八儿子耶罗波安的《默示书》上吗？

所罗门一生的事迹，自始至终都记在拿单先知的史记、示罗人亚希雅的《预言书》和易多先见论尼八的儿子耶罗波安的《启示书》中。

所罗门其余的事迹，一生的始末，不是都记在拿单先知的记录上，示罗人亚希雅的预言上，以及先见易多论到尼八的儿子耶罗波安的启示录上吗？

所羅門其餘的事，自始至終，不都寫在先知拿單的書上和示羅人亞希雅的預言書上，並先見易多論尼八兒子耶羅波安的默示書上嗎？

所羅門其餘的事，自始至終，不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上，以及易多先見論尼八兒子耶羅波安的《默示書》上嗎？

所羅門其餘的事，自始至終，不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上，以及易多先見論尼八兒子耶羅波安的《默示書》上嗎？

所羅門一生的事蹟，自始至終都記在拿單先知的史記、示羅人亞希雅的《預言書》和易多先見論尼八的兒子耶羅波安的《啟示書》中。

所羅門其餘的事蹟，一生的始末，不是都記在拿單先知的記錄上，示羅人亞希雅的預言上，以及先見易多論到尼八的兒子耶羅波安的啟示錄上嗎？

所羅門其他的事、始末不是都寫在神言人拿單的《記錄》上、示羅人亞希雅的《神言書》上、和見異象者易多論尼八兒子耶羅波安的《異象書》上麼？

所羅門其餘事蹟之始末、載於先知拿單書、與示羅人亞希雅預言之書、及先見易多論尼八子耶羅波安、啟示之書、

先知拿單之書、示羅人亞希雅先知之書、與先見者易多、責尼八子耶羅破暗之書、載所羅門事特詳。

As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?

The other events of Solomon’s rule from beginning to end are written down. They are written in the records of Nathan the prophet. They are written in the prophecy of Ahijah. He was from Shiloh. They are also written in the records of the visions of Iddo the prophet about Jeroboam. Jeroboam was the son of Nebat.

Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

The rest of the events of Solomon’s reign, from beginning to end, are recorded in The Record of Nathan the Prophet, and The Prophecy of Ahijah from Shiloh, and also in The Visions of Iddo the Seer, concerning Jeroboam son of Nebat.

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.

Now the rest of the acts of Solomon, first and last,[ are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

The rest of the events of Solomon’s reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.

Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

大衛王始終之事、載於先見撒母耳之書、先知拿單之書、及先見迦得之書、

一時耶羅波安出耶路撒冷、示羅人先知亞希雅遇之於途、耶羅波安適衣新衣、二人在郊野、旁無他人、

所羅門其餘之事、凡其所行、及其智慧、俱載於所羅門記、所羅門在耶路撒冷為以色列全族之王、歷四十年、所羅門與列祖同寢、葬於父大衛之城、子羅波安繼之為王、

主遣拿單往見大衛、拿單至大衛前、謂之曰、二人居一邑、一富一貧、

羅波安始終之事、載於先知示瑪雅之書、與先見易多論世系之書、羅波安與耶羅波安恆相攻戰、

亞比雅其餘之事、及其言行、皆載於先知易多之傳、

遣先知拿單賜之名耶底底亞、耶底底亞即見愛於主之義因見愛於主故、○

拔示巴與王尚言時、先知拿單入、或告王曰、先知拿單至、既至王前、伏地而拜、拿單曰、我主我王、果言亞多尼雅必繼王為王而坐王位乎、彼今日下宰牛羊及肥犢甚多、請王之眾子與諸軍長、及祭司亞比亞他、俱飲食其前、呼曰、願亞多尼雅王萬歲、惟臣與祭司撒督、及耶何耶大子比拿雅、並王之僕所羅門、俱不請焉、此果出於我主我王乎、乃王未告僕在我主我王之後、誰坐我主我王之位、

惟先知拿單與比拿雅、諸勇士、及弟所羅門、俱不請焉、拿單告所羅門母拔示巴曰、哈及子亞多尼雅為王、爾未聞之乎、我主大衛未知之也、

惟祭司撒督、耶何耶大子比拿雅、先知拿單、示每、利以、及大衛諸勇士、俱不從亞多尼雅、

王居宮中、主賜以平康、不為四周之敵所擾、謂先知拿單曰、我居柏香木宮中、而天主之匱、反在在原文作居帷幔內、拿單謂王曰、爾可隨心意以行、主必祐爾、

耶羅波安謂妻曰、起而易服、使人不得知爾乃耶羅波安之妻、往示羅、在彼有先知亞希雅、彼曾告我、我必為斯民之王、

大衛王曰、當召祭司撒督、先知拿單、耶何耶大子比拿雅至、遂至王前、王諭之曰、爾率王王原文作爾主之臣僕、令我子所羅門乘我之騾、送之下至基訓、在彼祭司撒督與先知拿單當膏之立為以色列王、且吹角曰、願所羅門王萬歲、然後送之上、使坐我之位、代我為王、我命之為以色列及猶大之君、耶何耶大子比拿雅對王曰、阿們、阿們譯即固心所願之義願主我主我王之天主、亦如是命、命原文作言願主祐祐原文作偕下同所羅門如昔祐我主我王然、使其國位、較我主我王之國位更大、於是祭司撒督、先知拿單、耶何耶大子比拿雅、及侍衛軍待衛軍原文作基利提卒與毘利提卒下同俱下、請所羅門乘大衛王之騾、送至基訓、