世間未有不犯罪者、如主之民獲罪於主、主向之震怒、付於敵人、為敵擄至異邦、或遠或近、

“你的民若得罪你（世上没有不犯罪的人），你向他们发怒，将他们交给仇敌掳到或远或近之地；

“你的百姓若得罪你，因为没有人不犯罪，你向他们发怒，把他们交在仇敌面前，掳他们的人把他们带到或远或近之地；

“你的百姓若得罪你，因为没有人不犯罪，你向他们发怒，把他们交在仇敌面前，掳他们的人把他们带到或远或近之地；

“世上没有不犯罪的人，如果你的子民得罪你，以致你向他们发怒，让敌人把他们掳走，不论远近，

“如果你的子民得罪了你（因为世上没有不犯罪的人），你向他们发怒，把他们交在仇敌面前，以致仇敌把他们掳到外地或远或近；

「你的民若得罪你（世上沒有不犯罪的人），你向他們發怒，將他們交給仇敵擄到或遠或近之地；

「你的百姓若得罪你，因為沒有人不犯罪，你向他們發怒，把他們交在仇敵面前，擄他們的人把他們帶到或遠或近之地；

「你的百姓若得罪你，因為沒有人不犯罪，你向他們發怒，把他們交在仇敵面前，擄他們的人把他們帶到或遠或近之地；

「世上沒有不犯罪的人，如果你的子民得罪你，以致你向他們發怒，讓敵人把他們擄走，不論遠近，

“如果你的子民得罪了你（因為世上沒有不犯罪的人），你向他們發怒，把他們交在仇敵面前，以致仇敵把他們擄到外地或遠或近；

『你人民若犯罪得罪了你（世上沒有不犯罪的人），你向他們發怒，把他們交在仇敵面前，以致仇敵將他們擄到仇敵之地，或遠或近；

夫人未有不干罪者、如爾民獲罪於爾、因爾震怒、付之於敵、虜至異域、或遠或近、

天下億兆、誰能無過、若民蹈於愆尤、干爾震怒、爾付之於敵、見虜於異邦、無論遠近、

“ When they sin against you— for there is no one who does not sin— and you become angry with them and give them over to the enemy, who takes them captive to a land far away or near;

“ Suppose they sin against you. After all, there isn’t anyone who doesn’t sin. And suppose you get angry with them. You hand them over to their enemies. They take them as prisoners to another land. It doesn’t matter whether that land is near or far away.

“ If they sin against you— for there is no one who does not sin— and you are angry with them and give them to an enemy, so that they are carried away captive to a land far or near,

“ If they sin against you— and who has never sinned?— you might become angry with them and let their enemies conquer them and take them captive to a foreign land far away or near.

When they sin against you— for there is no one who does not sin— and you are angry with them and hand them over to the enemy, and their captors deport them to a distant or nearby country,

“ When they sin against You( for there is no one who does not sin), and You are angry with them and turn them over to an enemy, so that they take them away captive to a land far off or near,

“ When they sin against You( for there is no one who does not sin), and You become angry with them and deliver them to the enemy, and they take them captive to a land far or near;

If they sin against thee( for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near;

When they sin against You— for there is no one who does not sin— and You are angry with them and hand them over to the enemy, and their captors deport them to a distant or nearby country,

If they sin against thee,( for[ there is] no man which sinneth not,) and thou be angry with them, and deliver them over before[ their] enemies, and they carry them away captives unto a land far off or near;

“ The time will come when your people will sin against you( for there is no one who is sinless!) and you will be angry at them and deliver them over to their enemies, who will take them as prisoners to their land, whether far away or close by.

“ If they sin against you( for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near;

若言己無罪、則自欺而真理不在我衷、若認己罪、天主乃誠信公義、必赦免我罪、洗滌我一切不義、若言未嘗犯罪、則以天主之言為誑、其道不在我心、

我儕各人屢陷於過、言語無過者、即為完人、能約束全身、

恆行善、永不犯罪、若是之善人、世間無有、

求主莫追詰追詰或作審鞫僕人、因在主前無人得稱為義、

世人為誰、焉得言潔、由婦而生者為誰、豈得稱義、天主之聖者、天主尚且不信、在天主目中、天尚為不潔、況世人污穢可憎、作惡如渴者之飲水乎、

主甚怒以色列人、逐於其前、所留者惟猶大一支派而已、

主若究察罪愆、主歟、何人能立、

彼將死於刀刃、擄至諸國、耶路撒冷為異邦人所蹂躪、直至異邦人之期滿焉、

爾寄居敵國、爾地荒蕪、此時地自可休息享安息年、爾居此地之時、未守安息年、不容地休息、既荒蕪則自休息、爾中遺民、居於敵國、我使之心驚膽怯、聞風吹葉、亦必逃遁、以為有敵人恃刃逐之、雖無人追襲、亦必傾跌、無人追襲時亦必逃遁、彼此衝突躓蹶、如有刃擊殺、爾不能立於敵前、爾曹必泯滅於異邦、必為敵國所吞、爾中所遺之人、居於敵國、必緣己罪、及其列祖之罪、日漸消亡、彼時必認己之罪、及其列祖之罪、即干我逆我以行之罪、我依其逆行、散之於敵國、後若其剛愎之心、剛愎之心或作不淨之心自卑以服罪、則我必追憶與雅各所立之約、亦追憶與以撒亞伯拉罕所立之約、而俯念斯地、彼等藐視我法度心厭我律例、乃至遠離斯地、使土地於荒涼無人之時、得享安息、直待彼等服罪、雖然、彼在敵國時、我仍不棄之、不厭之、不滅之、不廢我與彼所立之約、因我耶和華為其天主、

誰能云、我心清、我潔無罪、

主將散爾於萬國中、自地之此極、至地之彼極、在彼必事異邦之神、木石所作、即爾與爾祖所未識者、爾在異邦、必不得安、不得立足之地、主必在彼使爾心恐目盲、衷懷憂患、爾之生命懸寄危境、晝夜驚惶、自料難保生命、爾因心之所懼、目之所見、朝必曰、願得及暮、暮必曰、願得及朝、往伊及之途、我曾告爾曰、爾必不復見之、主必使爾駕舟復至伊及、在彼自鬻自鬻或作被賣於敵為奴為婢、而無人欲購、

米拿現其餘之事、凡其所行、俱載於以色列列王記、

主必以爾及爾所立治爾之王、攜至爾與爾祖素未識之國、在彼爾必奉事異邦之神、木石所作者、

赦主之民在主前所犯之罪愆、使擄之者、向之施矜憐、

彼與列邦人皆必問曰、主何為如此待此地、其怒若是之烈何故、人必對曰、緣斯民列祖之主天主、昔導之出伊及、與之立約而民背之、往奉事叩拜異邦之神、即素所不識之神、主未嘗命彼奉事者、故主震怒斯地、以此書所載之諸禍禍或作詛降之、大震其怒、氣忿甚烈、以斯民由其地拔除、投棄於異邦、有如今日之事、

世未有不犯罪者、如主之民獲罪於主、主向之震怒、付於敵人、為敵人擄至敵國、或遠或近、

猶大人、耶路撒冷居民、及以色列眾、因獲罪於主、主逐之散於各邦、或近或遠、有若今日之景況、我儕遭此、面蒙羞愧、惟主至公至義、主歟、我儕君王、我儕牧伯、我儕列祖獲罪於主、面蒙羞愧、我儕雖悖逆主我之天主、主仍矜憫赦宥、我儕不聽從主我天主之命、不遵行主藉主之僕、諸先知、所賜我之律法、我以色列眾犯主律法、不聽從主命、我既獲罪於主、故主之僕摩西律法書、所載之諸災、臨於我身、所載之諸災臨於我身原文作所載之咒與誓傾於我身主素警戒我儕及治我之士師、士師或作長者必降大災於我儕、今主之言已應矣、耶路撒冷所遇之災、天下各處、未嘗遭遇、摩西律法書所載之諸災、臨於我身、我猶未祈禱主我之天主、未悛改罪愆、未以主之真理為念、未以主之真理為念或作未學主之真理我既不聽從主命、主屢降災於我、主我之天主所為、至公至義、

以致主逐以色列人離於其前、循主籍其僕眾先知所言、於是以色列人被擄、離故土而至亞述、迄於今日、○

何西阿九年、亞述王取撒瑪利亞、擄以色列人至亞述、使居歌散河旁之哈臘與哈博、或作使居哈臘與歌散之哈博河濱及瑪代之城邑、