如有賓旅、不屬以色列族、聞爾名譽、知爾大能巨力、自遠方來、至斯殿、祈求於爾、

“论到不属你民以色列的外邦人，为你的大名和大能的手，并伸出来的膀臂，从远方而来，向这殿祷告，

“论到不属你百姓以色列的外邦人，若为你的大名和大能的手，以及伸出来的膀臂，从远方而来，来向这殿祷告，

“论到不属你百姓以色列的外邦人，若为你的大名和大能的手，以及伸出来的膀臂，从远方而来，来向这殿祷告，

“如果有远方的外族人听说你的大能大力，慕名而来，向着这殿祷告，

“至于在你的子民以色列以外的外族人，他们为了你的大名、你大能的手和伸出来的膀臂，从远方而来；他们来向着这殿祷告的时候，

「論到不屬你民以色列的外邦人，為你的大名和大能的手，並伸出來的膀臂，從遠方而來，向這殿禱告，

「論到不屬你百姓以色列的外邦人，若為你的大名和大能的手，以及伸出來的膀臂，從遠方而來，來向這殿禱告，

「論到不屬你百姓以色列的外邦人，若為你的大名和大能的手，以及伸出來的膀臂，從遠方而來，來向這殿禱告，

「如果有遠方的外族人聽說你的大能大力，慕名而來，向著這殿禱告，

“至於在你的子民以色列以外的外族人，他們為了你的大名、你大能的手和伸出來的膀臂，從遠方而來；他們來向著這殿禱告的時候，

『至於外族人、不屬於你人民以色列的，他們也為了你至大之名、為了你大力的手、和伸出的膀臂、從遠地而來；他們來、向這殿而禱告，

至於外族、不屬爾民以色列者、為爾大名、能手奮臂、自遠方來、向此室祈禱、

如有外邦之人、不屬主之民以色列者、為主之大名、大能、大力、自遠方來、來祈禱在此殿、

“ As for the foreigner who does not belong to your people Israel but has come from a distant land because of your great name and your mighty hand and your outstretched arm— when they come and pray toward this temple,

“ Suppose an outsider who doesn’t belong to your people Israel has come from a land far away. They have come because they’ve heard about your great name. They have heard that you reached out your mighty hand and powerful arm. So they come and pray toward this temple.

“ Likewise, when a foreigner, who is not of your people Israel, comes from a far country for the sake of your great name and your mighty hand and your outstretched arm, when he comes and prays toward this house,

“ In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands when they hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple,

Even for the foreigner who is not of your people Israel but has come from a distant land because of your great name and your strong hand and outstretched arm: when he comes and prays toward this temple,

“ Also concerning the foreigner who is not from Your people Israel, when he comes from a far country on account of Your great name and Your mighty hand and Your outstretched arm, when they come and pray toward this house,

“ Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for the sake of Your great name and Your mighty hand and Your outstretched arm, when they come and pray in this temple;

Moreover concerning the foreigner, that is not of thy people Israel, when he shall come from a far country for thy great name’s sake, and thy mighty hand, and thine outstretched arm; when they shall come and pray toward this house:

Even for the foreigner who is not of Your people Israel but has come from a distant land because of Your great name and Your mighty hand and outstretched arm: when he comes and prays toward this temple,

Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;

“ Foreigners, who do not belong to your people Israel, will come from a distant land because of your great reputation and your ability to accomplish mighty deeds; they will come and direct their prayers toward this temple.

“ Moreover concerning the foreigner, who is not of your people Israel, when he comes from a far country for your great name’s sake, and your mighty hand, and your outstretched arm; when they come and pray toward this house;

異邦之人歸誠於我者、勿曰、耶和華不以我為赤子、閹者亦勿曰、我若枯木、凡受閹之人、守予安息日、從予所悅懌、不爽盟約、我之宅第、必賜彼居處、其名不朽、較子女眾多者為多福。

如有賓旅、不屬於以色列族、聞爾名譽、知爾大能巨力、自遠方來、至於斯殿、祈求於爾、

然我知不施其大有為之手、則埃及王必不許汝往。故我將施我大能、行其異跡、以擊埃及、行且釋爾。

對曰、僕所自來、其地甚遠、我儕聞爾上帝耶和華之名、知其所行於埃及、

當節期來崇拜者、有希利尼人、

遂起而往、遇埃提阿百宦者、司埃提阿百女王干大基庫、有權者也、已至耶路撒冷、崇拜而反、乘車、讀先知以賽亞書、聖神謂腓力曰、前往就車、腓力趨就之、聞其讀先知以賽亞書、乃問曰、爾所讀者、知之乎、曰、不有啟發、安能知之、遂請腓力登車同乘、所讀經文曰、其為人牽、如羊就死地、其不啟口、似羔對翦毛者而無聲、其居謙時、人廢公義而審之、生命且滅於世、遑計其後乎、宦者謂腓力曰、先知言此、何所指、己乎人乎、請以教我、腓力引此經、傳耶穌福音、○行道時、至水濱、宦者曰、水哉、受洗何害、腓力曰、信以全心則可、曰、我信耶穌基督上帝子也、遂命止車、腓力宦者下水、腓力施洗焉、由水而上、主之神忽引腓力去、宦者不見之、欣然就道、

列邦遺民、昔攻耶路撒冷者、後必詣彼、崇拜大君、萬有之主耶和華、守搆廬之節、無歲不然、天下族姓、不詣耶路撒冷、崇拜大君、萬有之主耶和華、必不復降甘霖、潤澤其地、

耶穌聞而奇之、謂從者曰、吾誠告爾、以色列中、未見如是之信也、吾語汝、自東自西、眾其將至、與亞伯拉罕、以撒、雅各、席坐於天國、

波士曰、自夫沒後、爾善待姑、離父母故土、至所未識之國、一切之事、有人告我。爾至此、為以色列族之上帝耶和華所覆翼、願耶和華報施爾、大賚爾。

弗呂家、旁非利亞、埃及、濱古利奈之呂彼亞、諸方人、來自羅馬之旅人、或猶太、或進教者、

希律王時、耶穌既生於猶太伯利恆、有博士數人、自東方至耶路撒冷、

有外人旅於爾家、欲奉耶和華、守逾越節、必使其丁男、俱受割禮、然後可入會守之、與爾本支無異。未受割者不可食。爾之本支、及外人旅於爾家者、皆同此例。

維爾有巨能、具大力、巍巍無上兮、

示巴女王、聞耶和華與所羅門之名、遄征而往、欲以言難王。僕從甚眾、有駝載芬芳之品、以及金玉、難以悉計、既至耶路撒冷入覲所羅門、以己意詰之。

該撒利亞有人名哥尼流、以大利營百夫長也、其人敬虔、舉家畏上帝、博施於民、常祈上帝、日約申初、哥尼流於異象中、明見上帝使者入室、曰哥尼流、哥尼流注目視之、驚曰、主何事、曰、爾祈禱施濟、升聞上帝矣、

女謂主母曰、願我主得見撒馬利亞之先知、能醫其癩。

厥後若爾子孫詰爾、行此曷故、爾宜告之、耶和華以大能導我出埃及、脫我於賤役、

謂其人曰、耶和華曾以此地錫爾、我所素知、斯土之人懼爾、甚至喪膽、

當時、爾遠基督、以色列之政不與、諸應許之約不及、悉無所望、處世不識上帝、今則宗基督耶穌、爾曩遠離之者、覺賴其血而得近矣、

南方女王、當審判時、將起而罪此世之人、以女王猶且來自地極、聽所羅門哲言、況大於所羅門者在此乎、○

耶和華又曰、異邦人將攜爾兄弟、乘馬騾駱駝、載於輿、承於筐、來自四方、詣耶路撒冷聖山、以獻於我、若以色列族獻禮物、盛於潔器、進我聖殿。

路得曰、勿使我離爾、不與爾偕、汝所往我亦往、汝所居我亦居、汝民亦為我民、汝上帝亦為我上帝、

摩西以耶和華緣以色列族故、施行於法老與埃及人、及在途間、歷試多艱、賴耶和華援手、一切事實、俱詳告之。葉羅聞耶和華待以色列族特厚、脫之於埃及人手、欣喜不勝、曰、耶和華既拯爾、暨爾同族、脫於法老與埃及人手、當頌美焉。夫埃及人妄自誇大、而耶和華超軼其上、我故知耶和華較諸上帝為尤大。葉羅遂燔牲獻祭、奉事上帝、亞倫及以色列長老咸集、與葉羅食餅於上帝前。○

乃慢與眾從者、反見上帝之僕、立於其前、曰、今我知天下惟在以色列族中有上帝、願饋禮物、請勿卻。

耶和華曰、我彰厥榮光、燭照選民、爾當崛興、蒙其焜耀、天下億兆、處幽暗、居晦冥、惟爾得我耶和華、榮光普照。諸國列王、見爾榮光普照、咸來歸附。爾仰目環視、見眾和會、爾子來自遠方、爾女藉人提抱。滄海之珍寶、洲島之貨財、俱歸乎爾、爾見此而喜、心曠神怡。群駝自米田以法遍於爾境、人攜金乳香、自示巴詣爾、頌美我耶和華焉。基達群羊、盡歸於爾、尼排約之牡綿羊、為爾所用、獻於祭壇、見納於我、以彰聖室之榮光。庶民雲集、若鴿歸舍、速飛而至、不知何處來。洲島之民、瞻望乎我、大失之舟、先至載爾、赤子來自遠方、同攜金銀以奉我、以色列族聖主、爾之上帝耶和華、加爾榮光。異邦人建爾城垣、列王為爾供役、蓋我既震怒責爾、今復矜憫為懷、施爾厚恩。

我又有羊、非此牢者、我當引之、使聽我聲、為一群一牧、

上帝之僕以利沙聞以色列王已裂其衣、則遣人至、告王曰、何為裂衣、可使彼就我、則知在以色列族中、有先知也。

強大之邦、眾多之民、將詣耶路撒冷、籲萬有之主耶和華、而求其恩。