至於外族、不屬爾民以色列者、為爾大名、能手奮臂、自遠方來、向此室祈禱、

“论到不属你民以色列的外邦人，为你的大名和大能的手，并伸出来的膀臂，从远方而来，向这殿祷告，

“论到不属你百姓以色列的外邦人，若为你的大名和大能的手，以及伸出来的膀臂，从远方而来，来向这殿祷告，

“论到不属你百姓以色列的外邦人，若为你的大名和大能的手，以及伸出来的膀臂，从远方而来，来向这殿祷告，

“如果有远方的外族人听说你的大能大力，慕名而来，向着这殿祷告，

“至于在你的子民以色列以外的外族人，他们为了你的大名、你大能的手和伸出来的膀臂，从远方而来；他们来向着这殿祷告的时候，

「論到不屬你民以色列的外邦人，為你的大名和大能的手，並伸出來的膀臂，從遠方而來，向這殿禱告，

「論到不屬你百姓以色列的外邦人，若為你的大名和大能的手，以及伸出來的膀臂，從遠方而來，來向這殿禱告，

「論到不屬你百姓以色列的外邦人，若為你的大名和大能的手，以及伸出來的膀臂，從遠方而來，來向這殿禱告，

「如果有遠方的外族人聽說你的大能大力，慕名而來，向著這殿禱告，

“至於在你的子民以色列以外的外族人，他們為了你的大名、你大能的手和伸出來的膀臂，從遠方而來；他們來向著這殿禱告的時候，

『至於外族人、不屬於你人民以色列的，他們也為了你至大之名、為了你大力的手、和伸出的膀臂、從遠地而來；他們來、向這殿而禱告，

如有賓旅、不屬以色列族、聞爾名譽、知爾大能巨力、自遠方來、至斯殿、祈求於爾、

如有外邦之人、不屬主之民以色列者、為主之大名、大能、大力、自遠方來、來祈禱在此殿、

“ As for the foreigner who does not belong to your people Israel but has come from a distant land because of your great name and your mighty hand and your outstretched arm— when they come and pray toward this temple,

“ Suppose an outsider who doesn’t belong to your people Israel has come from a land far away. They have come because they’ve heard about your great name. They have heard that you reached out your mighty hand and powerful arm. So they come and pray toward this temple.

“ Likewise, when a foreigner, who is not of your people Israel, comes from a far country for the sake of your great name and your mighty hand and your outstretched arm, when he comes and prays toward this house,

“ In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands when they hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple,

Even for the foreigner who is not of your people Israel but has come from a distant land because of your great name and your strong hand and outstretched arm: when he comes and prays toward this temple,

“ Also concerning the foreigner who is not from Your people Israel, when he comes from a far country on account of Your great name and Your mighty hand and Your outstretched arm, when they come and pray toward this house,

“ Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for the sake of Your great name and Your mighty hand and Your outstretched arm, when they come and pray in this temple;

Moreover concerning the foreigner, that is not of thy people Israel, when he shall come from a far country for thy great name’s sake, and thy mighty hand, and thine outstretched arm; when they shall come and pray toward this house:

Even for the foreigner who is not of Your people Israel but has come from a distant land because of Your great name and Your mighty hand and outstretched arm: when he comes and prays toward this temple,

Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;

“ Foreigners, who do not belong to your people Israel, will come from a distant land because of your great reputation and your ability to accomplish mighty deeds; they will come and direct their prayers toward this temple.

“ Moreover concerning the foreigner, who is not of your people Israel, when he comes from a far country for your great name’s sake, and your mighty hand, and your outstretched arm; when they come and pray toward this house;

附耶和華之異邦人、勿曰耶和華必別我於其民、閹者勿曰我乃枯木、蓋耶和華曰、凡為閹者、守我安息、擇我所悅、守我盟約、在我室中、於我垣內、我將賜彼記誌、俾有名譽、較有子女為尤愈、且錫以永名、終不滅絕、附耶和華之異邦人、供其役事、敬愛耶和華名、為之臣僕、守安息而不褻慢、堅守其盟約、我必導之至我聖山、俾其欣喜於我祈禱之室、彼之燔祭及他祭、獻於我壇、必蒙悅納、蓋我之室、將稱為萬民祈禱之室焉、

至於外族、不屬爾民以色列者、為爾之名而至、蓋彼必聞爾之大名、能手奮臂、自遠方來、向斯室祈禱、願爾在天爾之居所垂聽、依外族所祈者而行、使天下億兆、咸知爾名、而寅畏爾、如爾民以色列然、亦知我所建之室、以爾名稱之、

然我知雖施大能之手、埃及王亦必不容汝往、我將伸手、行諸異蹟於埃及以擊之、後則使爾往、

曰、僕緣爾上帝耶和華之名、來自極遠之地、蓋我聞其聲譽、及其所行於埃及、

當節期往拜者、中有希利尼數人、

遂起而往、遇埃提阿伯人、乃操權之宦者、總司埃提阿伯女王干大基之庫者也、曾至耶路撒冷崇拜而返、乘車讀先知以賽亞書、聖神謂腓利曰、前傍此車、腓利趨就之、聞其讀先知以賽亞書、曰、爾所讀者、通曉否、曰、無啟迪者、安能通曉乎、遂請腓利升車偕坐、所讀之經云、其被牽也、如羊就屠、其不啟口也、似羔對翦者而無聲、居卑時、義鞫被廢、其生見奪於地、其世將焉述之、宦者謂腓利曰、先知言此、所指何人、己乎、抑他人乎、請以示我、腓利遂啟口、由此經以宣耶穌、行時、遇有水處、宦者曰、此有水、我受洗、何阻耶、命停車、腓利與宦者咸入水、遂為之施洗、自水而上、主之神忽攝腓利去、宦者不復見之、乃欣然就道、

凡曾攻耶路撒冷者、列邦所餘之民、每歲必上、崇拜其王萬軍之耶和華、守構廬節、地上萬族、不上耶路撒冷、崇拜其王萬軍之耶和華者、雨不降之、

耶穌聞而奇之、謂從者曰、我誠語汝、如是之信、即以色列中、亦未之見也、我語汝、自東自西、有眾將至、與亞伯拉罕以撒雅各、同席天國、

波阿斯曰、自爾夫沒後、爾於爾姑所為、並離父母故土、至素所未識之民中、是事人悉告我、願耶和華報爾所為、爾來託庇於以色列上帝耶和華翼下、願其大賚爾、

弗呂家、旁非利亞、埃及、近古利奈之呂彼亞諸方者、並來自羅馬之旅人、或猶太或進教者、

希律王時、耶穌既生於猶太之伯利恆、有博士數人、自東方至耶路撒冷、

有外人寓於爾中、欲為耶和華守逾越節、必其丁男受割、然後容其進而守之、同於土著、惟未受割者不可食、土著與寓於爾中之外人、皆同一例、

爾臂有能、爾手有力、爾之右手高舉兮、

示巴女王、聞所羅門由耶和華名、而得之聲譽、遂來、欲以難語試之、彼至耶路撒冷、從者甚眾、有駝負香品、及黃金甚多、亦有寶石、見所羅門、悉以中心所存者與之言、

該撒利亞有哥尼流者、義大利營之百夫長也、其人敬虔、舉家畏上帝、博施於民、恆於祈禱、日約申初、於異象中明見上帝使、入而語之曰、哥尼流、哥尼流注視之、驚曰、主、何為、曰、爾祈禱施濟、已達於上帝前、而為之記矣、

女謂主母曰、深願我主與先知偕、在於撒瑪利亞、彼必愈其癩、

異日爾子若問爾曰、此何意也、則告之曰、耶和華以其手力、導我出埃及、脫於奴隸之室、

曰、耶和華以此地賜爾、我所知也、緣爾之故、吾儕畏懼、斯土之民喪膽、

當時爾與基督相隔、與以色列民相異、外乎應許諸約、無有所望、在世無上帝、今則於基督耶穌、爾素為遠者、以基督血得近、

當鞫日南方女王、將與斯世同起而罪之、以其來自地極、聽所羅門之哲言、況在此有大於所羅門者乎、

耶和華曰、異邦人將攜爾兄弟、乘馬及車、肩輿騾駝、來自諸國、詣我耶路撒冷聖山、以獻於我、若以色列族盛禮物於潔器、奉於我室、

路得曰、勿勸我離爾、不汝從、汝之所往、我必俱往、汝之所寓、我必偕寓、汝民必為我民、汝上帝必為我上帝、

摩西以耶和華緣以色列故、所行於法老與埃及人、並在途所歷之艱難、及耶和華之救援、具告其外戚、葉忒羅因耶和華施諸恩於以色列、脫之於埃及人手、欣喜不勝、曰、當頌美耶和華、彼拯爾曹、脫於埃及人與法老之手、援斯民於埃及人、今知耶和華較諸神為大、即於埃及人狂傲之事顯之也、葉忒羅以燔祭及他祭、獻於上帝、亞倫暨以色列長老咸集、與摩西外戚食於上帝前、○

遂與從者返詣上帝僕、立於其前曰、今我知以色列而外、天下無上帝、祈受爾僕之餽、

爾其興起炫耀、蓋爾光已至、耶和華之榮著於爾上矣、幽暗將蒙大地、晦冥將蔽兆民、惟耶和華必起而臨爾、其榮顯於爾中、諸國將即爾光、列王就爾顯著之耀、爾其仰目環視、眾會集而歸爾、爾子來自遠方、爾女藉人提抱、滄海之珍寶、列邦之貨財、俱歸於爾、爾見之而色怡、心動而意舒、米甸以法孤峯之駝成羣、遍於爾境、示巴之眾咸至、奉以黃金乳香、頌美耶和華、基達羣羊、必集於爾、尼拜約之牡羊、為爾所用、獻於我壇、而見悅納、我必使我聖室獲榮、如雲飛集、如鴿歸牖者、誰乎、島嶼必瞻望我、他施之舟先至、載爾眾子、來自遠方、同攜金銀、奉爾上帝耶和華之名、及以色列之聖者、因其榮爾也、異邦人將建爾城垣、其列王為爾供役、蓋我既發怒責爾、今則施恩恤爾、

我別有羊、非屬此牢者、亦必引之、彼將聽我聲、則為一羣一牧矣、

上帝僕以利沙聞以色列王裂衣、則遣人詣之、曰、何為裂衣、令其人就我、則知以色列中有先知也、

將有多民、強大之邦、往耶路撒冷、尋萬軍之耶和華、而乞其恩、