諸祭司長與民眾亦多犯罪、效異邦人可憎之事、在耶路撒冷主之殿、主所別為聖者、彼反污之、

众祭司长和百姓也大大犯罪，效法外邦人一切可憎的事，污秽耶和华在耶路撒冷分别为圣的殿。

众祭司长和百姓也多多犯罪，效法列国一切可憎的事，玷污耶和华在耶路撒冷分别为圣的殿。

众祭司长和百姓也多多犯罪，效法列国一切可憎的事，玷污耶和华在耶路撒冷分别为圣的殿。

所有祭司长和民众也都仿效外族人的一切可憎行径，犯了大罪，玷污了耶和华在耶路撒冷使之圣洁的殿。

此外，所有的祭司长和人民也都大大地得罪神，随从列国所行一切可憎的事；他们污秽了耶和华在耶路撒冷分别为圣的殿。

眾祭司長和百姓也大大犯罪，效法外邦人一切可憎的事，污穢耶和華在耶路撒冷分別為聖的殿。

眾祭司長和百姓也多多犯罪，效法列國一切可憎的事，玷污耶和華在耶路撒冷分別為聖的殿。

眾祭司長和百姓也多多犯罪，效法列國一切可憎的事，玷污耶和華在耶路撒冷分別為聖的殿。

所有祭司長和民眾也都仿效外族人的一切可憎行徑，犯了大罪，玷污了耶和華在耶路撒冷使之聖潔的殿。

此外，所有的祭司長和人民也都大大地得罪神，隨從列國所行一切可憎的事；他們污穢了耶和華在耶路撒冷分別為聖的殿。

不但如此，眾祭司領袖和人民也大大地不忠實，像外國人所行一切可憎惡的事那樣；他們污瀆了永恆主的殿、就是永恆主在耶路撒冷所分別為聖的。

且諸祭司長與民眾、大干罪戾、從異邦可憎之事、污耶和華在耶路撒冷區別為聖之室、

眾祭司長與兆民、效尤異邦、多蹈罪愆、在耶路撒冷、耶和華之殿、業已肅清、復污衊之、

Furthermore, all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the Lord, which he had consecrated in Jerusalem.

And that’s not all. The people and all the leaders of the priests became more and more unfaithful. They followed all the practices of the nations. The Lord hated those practices. The people and leaders made the Lord’ s temple“ unclean.” The Lord had set the temple in Jerusalem apart in a special way for himself.

All the officers of the priests and the people likewise were exceedingly unfaithful, following all the abominations of the nations. And they polluted the house of the Lord that he had made holy in Jerusalem.

Likewise, all the leaders of the priests and the people became more and more unfaithful. They followed all the pagan practices of the surrounding nations, desecrating the Temple of the Lord that had been consecrated in Jerusalem.

All the leaders of the priests and the people multiplied their unfaithful deeds, imitating all the detestable practices of the nations, and they defiled the LORD’s temple that he had consecrated in Jerusalem.

Furthermore, all the officials of the priests and the people were very unfaithful, following all the abominations of the nations; and they defiled the house of the Lord which He had sanctified in Jerusalem.

Moreover all the leaders of the priests and the people transgressed more and more, according to all the abominations of the nations, and defiled the house of the Lord which He had consecrated in Jerusalem.

Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted the house of Jehovah which he had hallowed in Jerusalem.

All the leaders of the priests and the people multiplied their unfaithful deeds, imitating all the detestable practices of the nations, and they defiled the Lord’s temple that He had consecrated in Jerusalem.

Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.

All the leaders of the priests and people became more unfaithful and committed the same horrible sins practiced by the nations. They defiled the LORD’s temple which he had consecrated in Jerusalem.

Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted Yahweh’s house which he had made holy in Jerusalem.

主歟、我儕君王、我儕牧伯、我儕列祖獲罪於主、面蒙羞愧、

在主之殿宇建祭壇、昔主云、我名必永在耶路撒冷、所言即指此殿、在主殿之二院、為天象建祭壇、在便欣嫩谷焚獻其子、焚獻其子原文作使其子過於火又占卜、用法術邪術、信交鬼者、問巫覡、多行惡於主前、干主震怒、又在天主殿、置所作雕刻之偶像、論此殿、昔天主諭大衛及其子所羅門曰、此殿及耶路撒冷、我於以色列諸支派中所選者、我必使我名永在其中、

我曰、雅各之諸長者、以色列族之秉權者、秉權者或作侯伯當聽我言、聽訟之理、聽訟之理或作按理以審判非爾所當知乎、斯人惡善好惡、剝人之皮、自其骨上剔肉、剝人之皮自其骨上剔肉或作自人身上剝皮自其骨上剔肉食我民之肉、剝其皮、折其骨、斷之為塊、若欲投之於鍋、若肉在釜中、斷之為塊若欲投之於鍋若肉在釜中或作以骨分斷如鍋中之骨以肉分切如釜中之肉將來其人呼籲主、而主不垂聽、當時主掩面不顧之、因其妄為妄為或作作惡也、○

其中侯伯若咆哮之獅、其士師如夜出之狼、盡噬所攫、毫不存至明日、盡噬所攫毫不存至明日或作盡噬所得至於明日無餘骨可囓其先知驕傲詭詐、其祭司污衊聖所、干犯律法、

主之僕諸先知、奉主之命、勸教我儕君王、我儕牧伯、我儕列祖、及國之庶民、俱弗聽從、

諸牧伯奏王曰、斯人以如此之言、述於斯邑中所遺之武士百姓、使彼喪膽、斯人不求民之利益、利益或作得平康惟求其害、當殺之、

國中虔敬者已亡矣、人間正直者無有矣、眾皆設伏以殺人流血、彼此相陷陷原文作獵於網、彼此相陷於網或作彼此設網互相陷害

雅各族之長者、以色列族之秉權者、厭惡公義、以直為曲者、當聽斯言、爾曹殺人以建郇、行惡以建耶路撒冷、長者聽訟受賄、祭司訓民圖利、先知占卜謀財、猶自以為倚賴主、曰、主在我間、禍必不臨我身、

其祭司犯我律法、瀆我聖物、不辨聖與不聖、不示人何為污、何為潔、其目不顧我之安息日、褻慢我於民中、其中牧伯、若狼攫傷生物、彼殺人流血、傷害人命、為獲不義之財、其先知為之遮掩、或作其先知向彼傳妄誕掩其罪過猶以灰塗墻、自言得默示、皆屬空浮、所占者盡虛偽、擅傳曰、主天主如是云、然主未嘗言之、

自列祖時至於今日、我愆尤甚重、因我罪惡、我與我王並祭司、見付於異邦人手、被刀殺、被擄掠、被劫奪、面蒙羞恥、有如今日之事、

既至便雅憫門、有閽長名伊利雅、乃哈拿尼孫示利米亞子、執先知耶利米曰、爾欲降迦勒底人乎、耶利米曰、非也、我不欲降迦勒底人、伊利雅不聽、仍執耶利米、解至侯伯前、侯伯怒耶利米、撻之、囚之於獄、在繕寫約拿單室、蓋眾以此室為獄、

以色列牧伯、俱於爾中竭力殺人流血、

主諭我曰、人子、爾舉目向北而觀、我遂舉目而觀、見在北方、在祭臺之門、在門際、有彼激主怒之偶像、又諭我曰、人子、以色列族在此行諸大可憎之事、使我遠離聖所、爾見之乎、爾必再見更可憎之事、遂導我至院門、我見墻有穴、主諭我曰、人子、爾鑿此墻、我遂鑿墻、見一門、主諭我曰、爾入、觀彼眾在此所行可憎之惡事、我入而觀之、見有各類昆蟲與不潔之獸、及以色列族所拜諸偶像、繪於四面墻壁、有以色列長老七十人、立於其前、沙番子雅撒尼亞亦立其中、各執香爐、香煙如雲上升、主諭我曰、人子、以色列族之長老各在暗中、即在其繪像之室中所為、爾觀之乎、彼意謂主不見我、主已離棄斯地、主又諭我曰、爾必再見彼所行更可憎之事、遂導我至主殿之北門之門際、見有婦女坐於彼、為塔模斯塔模斯神名為斐尼基人所敬者又名亞多尼斯哭號、主諭我曰、人子、爾見此乎、爾必再見較此更可憎之事、遂導我至主殿之內院、見在主殿之門、在廊與祭臺之間、約有二十五人、背主殿、面向東方、向東拜日、

在便欣嫩谷焚香、昔主於以色列人前、驅逐異邦民行可憎之事、今亞哈斯效彼所行、焚獻其子、焚獻其子原文作使其子過於火

不如我就貴顯人與之語、以為彼必知主之道、明其天主之法、豈知彼亦折軛斷繩、不受約束、

亞哈斯往大瑪色、迎亞述王提革拉毘列色、在大瑪色見一祭臺、遂圖其臺之規模、式樣、制度、遣人攜至祭司烏利雅所、亞哈斯王自大瑪色旋歸之先、祭司烏利雅建祭臺、循亞哈斯王自大瑪色所寄之圖而建、王自大瑪色至、見祭臺、則近於祭臺前、獻祭於其上、焚其火焚祭、素祭、又奠酒、以平安祭牲之血、灑於祭臺上、移主前之銅祭臺離殿前、由主殿與新祭臺間、移於新祭臺之北、亞哈斯王命祭司烏利雅曰、朝之火焚祭、夕之素祭、王之火焚祭、素祭、與國民之火焚祭、素祭、皆當焚於大祭臺、酒亦當奠於此祭臺、火焚祭牲及他祭牲之血、悉灑其上、銅祭臺當如何用、我再思之、或作銅祭臺俟我問主時方用祭司烏利雅遵亞哈斯王所命而行、

乃瑪拿西誘猶大人及耶路撒冷居民行惡、較主在以色列人前所滅之諸族尤甚、