維時、在彼之以色列人守逾越節、及除酵節七日、

当时在耶路撒冷的以色列人守逾越节，又守除酵节七日。

那时，在场的以色列人都守逾越节，又守除酵节七日。

那时，在场的以色列人都守逾越节，又守除酵节七日。

所有在场的以色列人都在那时守逾越节，又守除酵节七天。

当时在场的以色列人守逾越节，又守除酵节七天。

當時在耶路撒冷的以色列人守逾越節，又守除酵節七日。

那時，在場的以色列人都守逾越節，又守除酵節七日。

那時，在場的以色列人都守逾越節，又守除酵節七日。

所有在場的以色列人都在那時守逾越節，又守除酵節七天。

當時在場的以色列人守逾越節，又守除酵節七天。

那時候、所有在場的以色列人都守了逾越節和除酵之節七天。

以色列族守逾越節、及無酵節、歷七日。

是時、在耶路撒冷所有之以色列人、守逾越節、又守無酵節、歷七日、

The Israelites who were present celebrated the Passover at that time and observed the Festival of Unleavened Bread for seven days.

The Israelites who were there celebrated the Passover Feast at that time. They observed the Feast of Unleavened Bread for seven days.

And the people of Israel who were present kept the Passover at that time, and the Feast of Unleavened Bread seven days.

All the Israelites present in Jerusalem celebrated Passover and the Festival of Unleavened Bread for seven days.

The Israelites who were present in Judah also observed the Passover at that time and the Festival of Unleavened Bread for seven days.

And the sons of Israel who were present celebrated the Passover at that time, and the Feast of Unleavened Bread for seven days.

And the children of Israel who were present kept the Passover at that time, and the Feast of Unleavened Bread for seven days.

And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

The Israelites who were present in Judah also observed the Passover at that time and the Festival of Unleavened Bread for seven days.

And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

So the Israelites who were present observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.

The children of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days.

七日間、當食無酵餅、首日必於爾室除酵、自首日至七日、凡食酵者、必絕於以色列、首日必集聖會、七日亦集聖會、是二日、勿操作、惟備食而已、當守除酵節、蓋是日我導爾軍旅出埃及、歷世守之、永為定例、正月十四日夕、至二十一日夕、宜食無酵餅、七日間、勿存酵於爾室、無論賓旅土著、若食有酵之物、必絕於以色列會、有酵者勿食、凡百居所、當食無酵餅、○

宜守除酵節、遵我所命、在亞筆月食無酵餅、歷至七日、蓋爾於是日出埃及也、

正月十四日薄暮、乃耶和華之逾越節、是月之望、為除酵節、以奉事耶和華、當食無酵餅、歷至七日、首日有聖會、毋作苦、此七日間、日獻火祭於耶和華、越至七日、亦有聖會、毋作苦、○

六日間、必食無酵餅、越至七日、必有肅會、以事爾上帝耶和華、是日不可操作、○

毋食有酵之餅、七日之內、必食無酵餅、即困苦餅、以爾昔出埃及維速、當憶是日、畢生勿忘、七日間、爾四境毋存酵、首日薄暮、所獻祭肉、毋留於明晨、

爾當盡淨舊酵、俾成新團、如無酵然、蓋我儕之逾越羔已見宰、即基督也、故當守節、不以舊酵、不以暴很惡慝之酵、乃以純淨誠實之無酵餅焉、○

七日間、當食無酵餅、至七日、乃耶和華之節期、斯七日、必食無酵餅、酵餅與酵、毋得見於爾之全境、

在耶路撒冷之以色列人、遂大歡樂、守除酵節七日、利未人及祭司、操聲宏之樂器、日頌耶和華、利未人通達耶和華之役事、希西家以善言慰藉之、於是民食節肉、獻酬恩祭、稱謝其列祖之上帝耶和華、凡歷七日、會眾相議更守七日、於是欣然守之、

正月十四日、為耶和華之逾越節、是月之望、必守節期、當食無酵餅、歷至七日、節之首日、必有聖會、毋作苦、取牡犢二、牡綿羊一、一歲之羔七、純全無疵、獻於耶和華為火祭、所獻素祭、乃和油之細麵、為每牡犢、用伊法十分之三、為牡綿羊、用伊法十分之二、為每羔羊、用伊法十分之一、更獻牡山羊一、為贖罪祭、以贖爾罪、上所獻者、乃在清晨恆獻燔祭之外、恆獻之燔祭、及灌祭而外、宜循此例、七日中、每日獻火祭之食、以為馨香、奉於耶和華、越至七日、必有聖會、毋作苦、○

亞筆月爾出埃及、屆期、必守除酵節、七日食無酵餅、如我所命、覲我者毋徒手、