Manasseh’s prayer, the account of the way God answered him, and an account of all his sins and unfaithfulness are recorded in The Record of the Seers. It includes a list of the locations where he built pagan shrines and set up Asherah poles and idols before he humbled himself and repented.

他的祷告，与神怎样应允他，他未自卑以前的罪愆过犯，并在何处建筑邱坛，设立亚舍拉和雕刻的偶像，都写在何赛的书上。

他的祷告，上帝怎样应允他，他未谦卑以前的一切罪愆过犯，以及在何处建筑丘坛，设立亚舍拉和雕刻的偶像，看哪，都写在何赛的书上。

他的祷告，神怎样应允他，他未谦卑以前的一切罪愆过犯，以及在何处建筑丘坛，设立亚舍拉和雕刻的偶像，看哪，都写在何赛的书上。

他的祷告，上帝的答复，他在谦卑下来之前的罪恶和不忠，他在哪里修筑丘坛以及设立亚舍拉神像和其他偶像的事，都记在《先知书》上。

他的祷告，神怎样应允他的恳求，他谦卑下来以前的一切罪恶和过犯，以及他在什么地方建筑邱坛，设立亚舍拉和偶像，都记在先见（按照《马索拉文本》的绝大部分文本，“先见”作“何赛”，原文与“先见”相似；现参照另一份文本和《七十士译本》翻译）的言行录上。

他的禱告，與神怎樣應允他，他未自卑以前的罪愆過犯，並在何處建築邱壇，設立亞舍拉和雕刻的偶像，都寫在何賽的書上。

他的禱告，上帝怎樣應允他，他未謙卑以前的一切罪愆過犯，以及在何處建築丘壇，設立亞舍拉和雕刻的偶像，看哪，都寫在何賽的書上。

他的禱告，神怎樣應允他，他未謙卑以前的一切罪愆過犯，以及在何處建築丘壇，設立亞舍拉和雕刻的偶像，看哪，都寫在何賽的書上。

他的禱告，上帝的答覆，他在謙卑下來之前的罪惡和不忠，他在哪裡修築邱壇以及設立亞舍拉神像和其他偶像的事，都記在《先知書》上。

他的禱告，神怎樣應允他的懇求，他謙卑下來以前的一切罪惡和過犯，以及他在甚麼地方建築邱壇，設立亞舍拉和偶像，都記在先見（按照《馬索拉文本》的絕大部分文本，“先見”作“何賽”，原文與“先見”相似；現參照另一份文本和《七十士譯本》翻譯）的言行錄上。

他怎樣禱告，上帝怎樣應允他所懇求的，他未自己謙卑以前所犯的一切罪和不忠實，他在甚麼地方築了邱壇、設立了亞舍拉神木和雕像：這些事都寫在那些見異象者的《言行錄》上呢。

其祈禱與蒙允、及其罪過、並未自卑以前、築崇邱、立木偶、設雕像之處、俱載於何賽之書、

馬拿西有所祈、上帝允之、未自卑之前、所犯罪愆、所築崇坵、所奉偶像、載於何賽之書特詳。○

其祈禱蒙允、其一切罪愆、未自卑以前在何處築邱壇、立亞舍拉及偶像、俱載於何賽何賽或作先見之書、

His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself— all these are written in the records of the seers.

Everything about Manasseh is written in the records of the prophets. That includes his prayer and the fact that God felt sorry for him. It includes everything he did before he made himself humble in the Lord’ s sight. It includes all his sins and the fact that he wasn’t faithful to the Lord. It includes the locations where he built high places. It includes the places where he set up poles used to worship the female god named Asherah. And it includes the places where he set up statues of other gods.

And his prayer, and how God was moved by his entreaty, and all his sin and his faithlessness, and the sites on which he built high places and set up the Asherim and the images, before he humbled himself, behold, they are written in the Chronicles of the Seers.

His prayer and how God was receptive to his prayer, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Events of Hozai.

His prayer also and how God was moved by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of Hozai.

Also his prayer and how God received his entreaty, and all his sin and trespass, and the sites where he built high places and set up wooden images and carved images, before he was humbled, indeed they are written among the sayings of Hozai.

His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself, behold, they are written in the history of Hozai.

His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Records of Hozai.

His prayer also, and[ how God] was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they[ are] written among the sayings of the seers.

The Annals of the Prophets include his prayer, give an account of how the LORD responded to it, record all his sins and unfaithful acts, and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself.

His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherah poles and the engraved images, before he humbled himself: behold, they are written in the history of Hozai.

I know, O Lord, that your regulations are fair; you disciplined me because I needed it.

Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty five years.He did what was evil in the Lord’s sight, following the detestable practices of the pagan nations that the Lord had driven from the land ahead of the Israelites.He rebuilt the pagan shrines his father, Hezekiah, had broken down. He constructed altars for the images of Baal and set up Asherah poles. He also bowed before all the powers of the heavens and worshiped them.He built pagan altars in the Temple of the Lord, the place where the Lord had said,“ My name will remain in Jerusalem forever.”He built these altars for all the powers of the heavens in both courtyards of the Lord’s Temple.Manasseh also sacrificed his own sons in the fire in the valley of Ben Hinnom. He practiced sorcery, divination, and witchcraft, and he consulted with mediums and psychics. He did much that was evil in the Lord’s sight, arousing his anger.Manasseh even took a carved idol he had made and set it up in God’s Temple, the very place where God had told David and his son Solomon:“ My name will be honored forever in this Temple and in Jerusalem— the city I have chosen from among all the tribes of Israel.If the Israelites will be careful to obey my commands— all the laws, decrees, and regulations given through Moses— I will not send them into exile from this land that I set aside for your ancestors.”But Manasseh led the people of Judah and Jerusalem to do even more evil than the pagan nations that the Lord had destroyed when the people of Israel entered the land.The Lord spoke to Manasseh and his people, but they ignored all his warnings.So the Lord sent the commanders of the Assyrian armies, and they took Manasseh prisoner. They put a ring through his nose, bound him in bronze chains, and led him away to Babylon.But while in deep distress, Manasseh sought the Lord his God and sincerely humbled himself before the God of his ancestors.And when he prayed, the Lord listened to him and was moved by his request. So the Lord brought Manasseh back to Jerusalem and to his kingdom. Then Manasseh finally realized that the Lord alone is God!

To this very hour you have shown no remorse or reverence. No one has chosen to follow my word and the decrees I gave to you and your ancestors before you.

But Zedekiah did what was evil in the sight of the Lord his God, and he refused to humble himself when the prophet Jeremiah spoke to him directly from the Lord.

And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins.

My suffering was good for me, for it taught me to pay attention to your decrees.

But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.

The Lord said,“ Go over to Straight Street, to the house of Judas. When you get there, ask for a man from Tarsus named Saul. He is praying to me right now.

The Lord detests the sacrifice of the wicked, but he delights in the prayers of the upright.

However, some people from Asher, Manasseh, and Zebulun humbled themselves and went to Jerusalem.

I used to wander off until you disciplined me; but now I closely follow your word.

“ You are his successor, O Belshazzar, and you knew all this, yet you have not humbled yourself.