他的禱告，上帝的答覆，他在謙卑下來之前的罪惡和不忠，他在哪裡修築邱壇以及設立亞舍拉神像和其他偶像的事，都記在《先知書》上。

他的祷告，与神怎样应允他，他未自卑以前的罪愆过犯，并在何处建筑邱坛，设立亚舍拉和雕刻的偶像，都写在何赛的书上。

他的祷告，上帝怎样应允他，他未谦卑以前的一切罪愆过犯，以及在何处建筑丘坛，设立亚舍拉和雕刻的偶像，看哪，都写在何赛的书上。

他的祷告，神怎样应允他，他未谦卑以前的一切罪愆过犯，以及在何处建筑丘坛，设立亚舍拉和雕刻的偶像，看哪，都写在何赛的书上。

他的祷告，上帝的答复，他在谦卑下来之前的罪恶和不忠，他在哪里修筑丘坛以及设立亚舍拉神像和其他偶像的事，都记在《先知书》上。

他的祷告，神怎样应允他的恳求，他谦卑下来以前的一切罪恶和过犯，以及他在什么地方建筑邱坛，设立亚舍拉和偶像，都记在先见（按照《马索拉文本》的绝大部分文本，“先见”作“何赛”，原文与“先见”相似；现参照另一份文本和《七十士译本》翻译）的言行录上。

他的禱告，與神怎樣應允他，他未自卑以前的罪愆過犯，並在何處建築邱壇，設立亞舍拉和雕刻的偶像，都寫在何賽的書上。

他的禱告，上帝怎樣應允他，他未謙卑以前的一切罪愆過犯，以及在何處建築丘壇，設立亞舍拉和雕刻的偶像，看哪，都寫在何賽的書上。

他的禱告，神怎樣應允他，他未謙卑以前的一切罪愆過犯，以及在何處建築丘壇，設立亞舍拉和雕刻的偶像，看哪，都寫在何賽的書上。

他的禱告，神怎樣應允他的懇求，他謙卑下來以前的一切罪惡和過犯，以及他在甚麼地方建築邱壇，設立亞舍拉和偶像，都記在先見（按照《馬索拉文本》的絕大部分文本，“先見”作“何賽”，原文與“先見”相似；現參照另一份文本和《七十士譯本》翻譯）的言行錄上。

他怎樣禱告，上帝怎樣應允他所懇求的，他未自己謙卑以前所犯的一切罪和不忠實，他在甚麼地方築了邱壇、設立了亞舍拉神木和雕像：這些事都寫在那些見異象者的《言行錄》上呢。

其祈禱與蒙允、及其罪過、並未自卑以前、築崇邱、立木偶、設雕像之處、俱載於何賽之書、

馬拿西有所祈、上帝允之、未自卑之前、所犯罪愆、所築崇坵、所奉偶像、載於何賽之書特詳。○

其祈禱蒙允、其一切罪愆、未自卑以前在何處築邱壇、立亞舍拉及偶像、俱載於何賽何賽或作先見之書、

His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself— all these are written in the records of the seers.

Everything about Manasseh is written in the records of the prophets. That includes his prayer and the fact that God felt sorry for him. It includes everything he did before he made himself humble in the Lord’ s sight. It includes all his sins and the fact that he wasn’t faithful to the Lord. It includes the locations where he built high places. It includes the places where he set up poles used to worship the female god named Asherah. And it includes the places where he set up statues of other gods.

And his prayer, and how God was moved by his entreaty, and all his sin and his faithlessness, and the sites on which he built high places and set up the Asherim and the images, before he humbled himself, behold, they are written in the Chronicles of the Seers.

Manasseh’s prayer, the account of the way God answered him, and an account of all his sins and unfaithfulness are recorded in The Record of the Seers. It includes a list of the locations where he built pagan shrines and set up Asherah poles and idols before he humbled himself and repented.

His prayer and how God was receptive to his prayer, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Events of Hozai.

His prayer also and how God was moved by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of Hozai.

Also his prayer and how God received his entreaty, and all his sin and trespass, and the sites where he built high places and set up wooden images and carved images, before he was humbled, indeed they are written among the sayings of Hozai.

His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself, behold, they are written in the history of Hozai.

His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Records of Hozai.

His prayer also, and[ how God] was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they[ are] written among the sayings of the seers.

The Annals of the Prophets include his prayer, give an account of how the LORD responded to it, record all his sins and unfaithful acts, and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself.

His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherah poles and the engraved images, before he humbled himself: behold, they are written in the history of Hozai.

耶和華啊，我知道你的法令公義，你是憑信實管教我。

瑪拿西十二歲登基，在耶路撒冷執政五十五年。他做耶和華視為惡的事，效法耶和華在以色列人面前趕走的外族人的可憎行徑。他重建他父親希西迦拆毀的邱壇，為巴力築造祭壇，製造亞舍拉神像，並祭拜和供奉天上的萬象。耶和華曾指著祂的殿說：「我的名必永遠在耶路撒冷。」他卻在耶和華的殿內建造異教的祭壇。他在耶和華殿的兩個院子裡建造祭拜天上萬象的祭壇。他還在欣嫩子谷把自己的兒子燒死，獻作祭物。他行巫術、占卜、觀兆，求問靈媒和巫師。他做了許多耶和華視為惡的事，惹耶和華發怒。他雕刻偶像，放在上帝的殿中。關於這殿，上帝曾經對大衛和他兒子所羅門說：「我從以色列眾支派中選擇了這殿和耶路撒冷，我的名要在這裡永遠受尊崇。只要以色列人謹遵我藉著摩西頒給他們的一切法度、律例和典章，我就不再把他們從我賜給他們祖先的土地上趕走。」瑪拿西誘使猶大人和耶路撒冷的居民作惡，比耶和華在以色列人面前所毀滅的各族更嚴重。耶和華警告瑪拿西和他的百姓，他們卻不肯聽從。所以，耶和華就差遣亞述王的將領來攻擊他們，他們捉住瑪拿西，用鉤子鉤著他，用銅鏈鎖著他押往巴比倫。在困苦中，瑪拿西祈求他的上帝耶和華的幫助，並且在他祖先的上帝面前極其謙卑。耶和華應允他的禱告，垂聽他的懇求，使他返回耶路撒冷繼續做王。瑪拿西這才明白耶和華是上帝。

你們至今既不悔悟也不懼怕，不遵行我給你們和你們祖先設立的律法和誡命。

他做他的上帝耶和華視為惡的事，耶利米先知向他傳講耶和華的話，他仍不肯在耶利米面前謙卑下來。

再者，上帝的恩賜不同於一人犯罪的後果。一人犯罪便帶來審判和定罪，恩賜卻使眾人罪惡得赦、被稱為義人。

我受苦對我有益，使我可以學習你的律例。

如果我們承認自己的罪，上帝是信實公義的，必赦免我們的罪，洗淨我們一切的不義。

主說：「起來，到直街的猶大家去見一個來自大數、名叫掃羅的人，他正在向我禱告。

耶和華憎恨惡人的祭物，悅納正直人的祈禱。

然而，有些亞設人、瑪拿西人和西布倫人謙卑悔改，來到耶路撒冷。

從前我沒有受苦的時候走迷了路，現在我要遵行你的話。

「伯沙撒啊，你是他的後裔，你雖然知道這一切事，仍不謙卑，