此虔誠之事以後、亞述王西拿基立侵猶大、圍諸鞏固之城、欲取之、

这虔诚的事以后，亚述王西拿基立来侵入犹大，围困一切坚固城，想要攻破占据。

在这些虔诚的事以后，亚述王西拿基立来侵犯犹大，围困坚固城，想要攻破它们。

在这些虔诚的事以后，亚述王西拿基立来侵犯犹大，围困坚固城，想要攻破它们。

在希西迦忠心地办好这些事以后，亚述王西拿基立起兵入侵犹大，围攻各坚城，企图攻占这些城。

在希西家行了这些忠诚的事以后，亚述王西拿基立入侵犹大，围困犹大的设防城，企图攻陷占领。

這虔誠的事以後，亞述王西拿基立來侵入猶大，圍困一切堅固城，想要攻破佔據。

在這些虔誠的事以後，亞述王西拿基立來侵犯猶大，圍困堅固城，想要攻破它們。

在這些虔誠的事以後，亞述王西拿基立來侵犯猶大，圍困堅固城，想要攻破它們。

在希西迦忠心地辦好這些事以後，亞述王西拿基立起兵入侵猶大，圍攻各堅城，企圖攻佔這些城。

在希西家行了這些忠誠的事以後，亞述王西拿基立入侵猶大，圍困猶大的設防城，企圖攻陷佔領。

這些事、這些忠實的事、作完了以後、亞述王西拿基立就來侵犯猶大，紮營攻擊堡壘城，心裏說要攻破，佔為己有。

此忠誠之事後、亞述王西拿基立侵猶大、圍諸堅城、意欲破之、據為己有、

厥後亞述王西拿基立侵猶大、圍諸城、將陷。

After all that Hezekiah had so faithfully done, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, thinking to conquer them for himself.

Hezekiah had been completely faithful to the Lord. However, Sennacherib king of Assyria came and marched into Judah. Sennacherib surrounded the cities that had high walls around them. He got ready to attack them. He thought he could win the battle over them. He thought he could take them for himself.

After these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself.

After Hezekiah had faithfully carried out this work, King Sennacherib of Assyria invaded Judah. He laid siege to the fortified towns, giving orders for his army to break through their walls.

After Hezekiah’s faithful deeds, King Sennacherib of Assyria came and entered Judah. He laid siege to the fortified cities and intended to break into them.

After these acts of faithfulness Sennacherib king of Assyria came and invaded Judah and besieged the fortified cities, and intended to break into them for himself.

After these deeds of faithfulness, Sennacherib king of Assyria came and entered Judah; he encamped against the fortified cities, thinking to win them over to himself.

After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to win them for himself.

After these faithful deeds, Sennacherib king of Assyria came and entered Judah. He laid siege to the fortified cities and intended to break into them.

After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.

After these faithful deeds were accomplished, King Sennacherib of Assyria invaded Judah. He besieged the fortified cities, intending to seize them.

After these things and this faithfulness, Sennacherib king of Assyria came, entered into Judah, and encamped against the fortified cities, and intended to win them for himself.

希西家王十四年、亞述王西拿基立上、攻猶大一切鞏固之城而取之、猶大王希西家遣人往拉吉、見亞述王曰、我知罪矣、求王離我國、凡王罰我者、我必當之、亞述王罰猶大王希西家銀二百他連得、金二十他連得、他連得見十五章十九節小註希西家遂以主殿與王宮之府庫所有之銀、悉饋亞述王、當時猶大王希西家將主殿門扉之金、與己所蔽於殿柱之金、悉剝而取之、饋亞述王、亞述王遣他坦、拉伯撒利、拉伯沙基、統率大軍、自拉吉往耶路撒冷攻希西家王、既至耶路撒冷、立於上池之引水溝旁、此上池在漂工漂工或作濯衣田之道側、呼王時、有家宰希勒家子以利雅敬、繕寫舍伯那、史官亞薩子約亞、俱出而見之、拉伯沙基謂之曰、爾曹告希西家曰、亞述大王如是云、爾何所恃耶、爾自言有計謀、有勇力、足以交戰、此言俱虛、爾今恃誰而敢背逆我耶、爾恃伊及乎、豈知此即如已折之葦人倚之、必刺通其手、凡恃伊及王法老者亦若是、爾曹或告我曰、我儕恃主我之天主、乃希西家曾廢其邱壇與祭臺、命猶大人及耶路撒冷居民曰、但當在耶路撒冷在此祭臺前崇拜、今爾與我主亞述王和好、則我予爾馬二千、爾能有馬卒乘之乎、既不能、何能禦我主王之臣僕中至微之武士長乎、爾恃伊及、望得戰車馬卒乎、亦徒然也、今我來攻此城城原文作處而毀之、非無主之旨、主命我來攻此國而滅之、希勒家子以利雅敬、與舍伯那、約亞、告拉伯沙基曰、求爾用亞蘭言與我語、蓋我儕識之、勿用猶大言與我語、恐城上之民聞之、拉伯沙基謂之曰、我主王遣我、豈使我以此言僅告爾主王與爾乎、非使我告坐於城上之民、將偕爾食己糞飲己溺者乎、拉伯沙基遂立、用猶大言大聲呼曰、爾曹須聽亞述大王之言、王如是云、勿為希西家所誘、彼不能救爾脫於我手、勿聽希西家使爾恃主之言、彼曰、主必救我、此城不至陷於亞述王手、勿聽希西家之言、蓋亞述王如是云、爾當與我修好、出而降我、則爾可各食己葡萄樹及無花果樹之果、各飲己井之水、迨我來遷爾至一地、與爾地無異、即有穀、有酒、有各類食物、有各類食物原文作有餅有葡萄園、有油果樹、有蜜之地、使爾得生、不至於死、希西家誘爾曰、主必救我儕、爾勿聽之、列國之諸神、何嘗有一神、救其國脫於亞述王手、哈末與亞巴之神安在、西法瓦音、希拿、以瓦之神安在、撒瑪利亞之神、何嘗救撒瑪利亞脫於我手乎、列國之諸神中、有誰救其國脫於我手、獨主能救耶路撒冷脫於我手乎、民靜默、不答一言、因王命曰、勿答之、家宰希勒家子以利雅敬、繕寫舍伯那、史官亞薩子約亞、自裂其衣、至希西家前、以拉伯沙基之言告之、

亞述王擄以色列人至亞述、使居歌散河旁之哈臘與哈博、或作使居哈臘與歌散之哈博河濱及瑪代之城邑、

開路者開路者或作前往獲勝者行於其前、彼勝仇敵、直入邑門、又由邑門而出、其王引之以進、主導於其前、

斯民棄緩流之示羅亞水、而悅利汛及利瑪利子、故主必使亞述王率軍旅來攻之、勢如大河之水、狂流洶湧、漲溢出川、氾濫逾岸、流入猶大、氾濫漲溢、深及於項、以瑪內利乎、其其即亞述王羽翼必充於四境、遍爾國中、○

何西阿九年、亞述王取撒瑪利亞、擄以色列人至亞述、使居歌散河旁之哈臘與哈博、或作使居哈臘與歌散之哈博河濱及瑪代之城邑、

主必使降災之日、臨爾與爾民及爾父家、自以法蓮叛猶大以來、未有若是之日、即使亞述王至而攻爾、當是時主必呼集伊及河濱之蠅、亦呼集亞述地之蜂、

此後摩押人、亞捫人、偕他族之人、偕他族之人又作米烏尼人來攻約沙法、有人來告約沙法曰、自鹽海外、又自亞蘭、亞蘭又作以東有群眾至以攻爾、今在哈洗遜他瑪、即隱基底、

希西家王十四年、亞述王西拿基立上攻猶大一切鞏固之城取焉、亞述王遣拉伯沙基統率大軍、自拉吉往耶路撒冷、攻希西家王、乃立於上池之引水溝旁、在濯衣者濯衣者或作漂布工田之道側、希勒家子家宰以利雅敬、繕寫舍伯拿、亞薩子史官約亞、俱出而見之、拉伯沙基謂之曰、爾曹告希西家曰、亞述大王如是云、爾何所恃耶、我曰、爾自言有計謀、有勇力、足以交戰、此言俱虛、爾今恃誰而敢悖逆我耶、爾恃伊及國乎、豈知彼猶已折之葦、人若倚其上、必刺入其手、凡恃伊及王法老者亦若是、爾或告我曰、我儕恃主我之天主、乃希西家曾廢其邱壇與祭臺、命猶大人及耶路撒冷居民曰、但當在一一原文作此祭臺前崇拜、今爾與我主亞述王和好、則我予爾馬二千匹、爾能有馬卒乘之乎、既不能、何能禦我主王之僕中至微之武士長乎、爾恃伊及、望得戰車馬卒乎、亦徒然也、今我來攻此國以滅之、非無主之旨、主命我來攻此國以滅之、以利雅敬、舍伯拿、約亞、告拉伯沙基曰、求爾用亞蘭言與僕語、蓋我儕識之、勿用猶大言與我儕語、恐城上之民聞之、拉伯沙基曰、我主王遣我、豈使我以此言僅告爾主王與爾乎、非使我告坐於城上之民、將偕爾食己糞飲己溺者乎、拉伯沙基遂立、用猶大言、大聲呼曰、爾曹須聽亞述大王之言、王如是云、勿為希西家所誘、彼不能救爾曹、勿聽希西家使爾恃主之言、彼曰、主必救我儕、此城不致陷於亞述王手、勿聽希西家之言、蓋亞述王如是云、爾當與我修好、出而降我、則爾可各食己葡萄樹及無花果樹之果、各飲己井之水、迨我來遷爾至一地、與爾之地無異、即有穀、有酒、有糧、糧原文作餅有葡萄園之地、希西家誘爾曰、主必救我儕、爾勿聽之、列國之諸神、何嘗有神救其國、脫於亞述王之手、哈末與亞珥拔之神安在、西法瓦音之神安在、撒瑪利亞之諸神、何嘗救撒瑪利亞脫於我手、列國之諸神中、有誰救其國脫於我手、獨主能救耶路撒冷脫於我手乎、眾靜默不答一言、因王命曰、勿答之、希勒西家子家宰以利雅敬、繕寫舍伯拿、亞薩子史官約亞、自裂其衣、至希西家前、以拉伯沙基之言告之、希西家聞之、自裂其衣、衣麻、入主之殿、遣家宰以利雅敬、繕寫舍伯拿、及祭司之長老、俱衣麻、往見亞摩斯子先知以賽亞、曰、希西家如是云、今日乃急難禍患禍患或作譴責羞辱羞辱或作褻瀆之日、若婦將分娩、而無力以產、亞述王遣拉伯沙基毀謗永生天主、主爾之天主、或聞其言而加以譴責、求爾為此尚存之餘民祈禱、希西家王之臣僕、至以賽亞前、以賽亞謂之曰、爾返告爾主王曰、主如是云、爾聞亞述之臣僕褻瀆我、勿因其言而懼、我將使之聞風聲、立意歸其故土、在彼必殞於刃、○拉伯沙基聞亞述王已離拉吉、遂返、適遇亞述王攻立拿、亞述王聞古實王特哈加出、欲與之戰、既聞此言、復遣使於希西家曰、當如是告猶大王希西家曰、爾勿為爾恃之神所惑、自言耶路撒冷必不至陷於亞述王手、亞述列王、如何待列國、如何翦滅列國、爾亦必聞之、獨爾能得免乎、我祖所毀滅之列國、歌散、哈蘭、利薛、及居提拉撒之伊甸族、彼諸國之神、何嘗救其國耶、哈末之王安在、亞珥拔之王安在、西法瓦音邑之王安在、希拿與以瓦之王安在、此節所言之王即神也希西家自使者手、接書讀之、既畢、遂上主之殿、以書展於主前、希西家禱於主前曰、居二基路伯間萬有之主以色列之天主歟、惟主為天下萬國之天主、天地乃主所造、求主側耳垂聽、求主啟目垂顧、聽西拿基立遣使毀謗永生天主之言、主歟、亞述列王、毀滅列民與其國、以火焚其神、誠有此事、但其神非天主、非天主或作非真神乃木石之偶像、人手所造者、故被毀滅、

亞述人必受禍、我怒如梃、我忿猶杖、為其手所執、我遣之攻邪惡之國、命之罰我所怒之民、擄掠攘奪、蹂躪人民、若街衢之泥然、惟亞述王不如是思維、心中不如是意念、乃欲毀滅諸國、欲殄絕淨盡、彼曰、我之諸將帥、不皆為王乎、我滅迦勒挪非若迦珥基密乎、哈末非若亞珥拔乎、撒瑪利亞非若大瑪色乎、崇事虛神之各國、其偶像較耶路撒冷與撒瑪利亞之偶像尤多、悉為我所滅、所滅或作所得我如何待撒瑪利亞與其偶像、豈不能循此以待耶路撒冷與其偶像乎、

彼不宜返返或作往伊及、或作彼豈不復返伊及亞述必為其王、緣不願悔改、

亞述王普勒來攻斯地、米拿現以銀一千他連得一他連得約一千二百三十兩饋普勒、請其輔助、堅定其國、