While he was still speaking, the king said to him,“ Have we appointed you an adviser to the king? Stop! Why be struck down?” So the prophet stopped but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

先知与王说话的时候，王对他说：“谁立你作王的谋士呢？你住口吧！为何找打呢？”先知就止住了，又说：“你行这事，不听从我的劝戒，我知道神定意要灭你。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道上帝已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道神已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知的话还没有说完，王就打断他，说：“住口！谁立你做王的谋士了？你要自取灭亡吗？”先知停了一下，又说：“我知道上帝已定意要毁灭你，因为你做了这事，不听我的忠告。”

先知向王讲话的时候，王对他说：“我们立了你作王的谋士吗？住口吧！你要挨打吗？”先知就住口，可是又说：“我知道神已定意消灭你，因为你作了这事，又不听从我的劝戒。”

先知與王說話的時候，王對他說：「誰立你作王的謀士呢？你住口吧！為何找打呢？」先知就止住了，又說：「你行這事，不聽從我的勸戒，我知道神定意要滅你。」

先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道上帝已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道神已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知的話還沒有說完，王就打斷他，說：「住口！誰立你做王的謀士了？你要自取滅亡嗎？」先知停了一下，又說：「我知道上帝已定意要毀滅你，因為你做了這事，不聽我的忠告。」

先知向王講話的時候，王對他說：“我們立了你作王的謀士嗎？住口吧！你要挨打嗎？”先知就住口，可是又說：“我知道神已定意消滅你，因為你作了這事，又不聽從我的勸戒。”

神言人向王說話的時候，王對他說：『我們何曾立你做參謀呢？你止住、別說吧！為甚麼硬要被打死呢？』那神言人就止住了；可又再說：『我知道上帝是定下了主意要滅絕你的，因為你行這事，不聽我給你出的主意。』

先知與王言時、王曰、我儕豈立爾為王之謀士、爾休矣、何為見撻、先知乃止、既而曰、我知上帝決意滅爾、因爾行此、不聽我勸戒也、○

言時、王阻之、曰、爾非言官、諫我奚為、獨不畏罪乎。先知不敢復諫、曰、爾弗聽從、我知上帝必敗爾。

先知與王言時、王曰、誰立爾為王之謀士、爾止哉、不然、爾必見撻、先知乃止、既而曰、爾行斯事、不聽我言、我知天主決意欲敗爾、○

While the prophet was still speaking, the king spoke to him. He said,“ Did I ask you for advice? Stop! If you don’t, you will be struck down.” So the prophet stopped. But then he said,“ I know that God has decided to destroy you. That’s because you have worshiped other gods. You haven’t listened to my advice.”

But as he was speaking, the king said to him,“ Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

But the king interrupted him and said,“ Since when have I made you the king’s counselor? Be quiet now before I have you killed!” So the prophet stopped with this warning:“ I know that God has determined to destroy you because you have done this and have refused to accept my counsel.”

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

As he was talking with him, the king said to him,“ Have we appointed you to be a royal counselor? Stop! Why should you be put to death?” Then the prophet stopped and said,“ I know that God has planned to destroy you, because you have done this and have not listened to my counsel.”

So it was, as he talked with him, that the king said to him,“ Have we made you the king’s counselor? Cease! Why should you be killed?” Then the prophet ceased, and said,“ I know that God has determined to destroy you, because you have done this and have not heeded my advice.”

And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

And it came to pass, as he talked with him, that[ the king] said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was speaking, Amaziah said to him,“ Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” So the prophet stopped, but added,“ I know that the LORD has decided to destroy you, because you have done this thing and refused to listen to my advice.”

As he talked with him, the king said to him,“ Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said,“ I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”

But I have raised you up for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth.

Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.“ By what authority are you doing these things?” they asked.“ And who gave you this authority?”

‘ The Lord has appointed you priest in place of Jehoiada to be in charge of the house of the Lord; you should put any maniac who acts like a prophet into the stocks and neck-irons.

But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple.

They say to the seers,“ See no more visions!” and to the prophets,“ Give us no more visions of what is right! Tell us pleasant things, prophesy illusions.Leave this way, get off this path, and stop confronting us with the Holy One of Israel!”

Finally, a spirit came forward, stood before the Lord and said,‘ I will entice him.’“‘ By what means?’ the Lord asked.“‘ I will go and be a deceiving spirit in the mouths of all his prophets,’ he said.“‘ You will succeed in enticing him,’ said the Lord.‘ Go and do it.’

The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.

What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath— prepared for destruction?

I make known the end from the beginning, from ancient times, what is still to come. I say,‘ My purpose will stand, and I will do all that I please.’

Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse.Do not rebuke mockers or they will hate you; rebuke the wise and they will love you.

They did what your power and will had decided beforehand should happen.

Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel:“ Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear all his words.For this is what Amos is saying:“‘ Jeroboam will die by the sword, and Israel will surely go into exile, away from their native land.’”Then Amaziah said to Amos,“ Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there.Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom.”

Asa was angry with the seer because of this; he was so enraged that he put him in prison. At the same time Asa brutally oppressed some of the people.

The king of Israel then ordered,“ Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son,

In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will,

If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.

But Sihon king of Heshbon refused to let us pass through. For the Lord your God had made his spirit stubborn and his heart obstinate in order to give him into your hands, as he has now done.