先知與王言時、王曰、我儕豈立爾為王之謀士、爾休矣、何為見撻、先知乃止、既而曰、我知上帝決意滅爾、因爾行此、不聽我勸戒也、○

先知与王说话的时候，王对他说：“谁立你作王的谋士呢？你住口吧！为何找打呢？”先知就止住了，又说：“你行这事，不听从我的劝戒，我知道神定意要灭你。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道上帝已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道神已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知的话还没有说完，王就打断他，说：“住口！谁立你做王的谋士了？你要自取灭亡吗？”先知停了一下，又说：“我知道上帝已定意要毁灭你，因为你做了这事，不听我的忠告。”

先知向王讲话的时候，王对他说：“我们立了你作王的谋士吗？住口吧！你要挨打吗？”先知就住口，可是又说：“我知道神已定意消灭你，因为你作了这事，又不听从我的劝戒。”

先知與王說話的時候，王對他說：「誰立你作王的謀士呢？你住口吧！為何找打呢？」先知就止住了，又說：「你行這事，不聽從我的勸戒，我知道神定意要滅你。」

先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道上帝已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道神已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知的話還沒有說完，王就打斷他，說：「住口！誰立你做王的謀士了？你要自取滅亡嗎？」先知停了一下，又說：「我知道上帝已定意要毀滅你，因為你做了這事，不聽我的忠告。」

先知向王講話的時候，王對他說：“我們立了你作王的謀士嗎？住口吧！你要挨打嗎？”先知就住口，可是又說：“我知道神已定意消滅你，因為你作了這事，又不聽從我的勸戒。”

神言人向王說話的時候，王對他說：『我們何曾立你做參謀呢？你止住、別說吧！為甚麼硬要被打死呢？』那神言人就止住了；可又再說：『我知道上帝是定下了主意要滅絕你的，因為你行這事，不聽我給你出的主意。』

言時、王阻之、曰、爾非言官、諫我奚為、獨不畏罪乎。先知不敢復諫、曰、爾弗聽從、我知上帝必敗爾。

先知與王言時、王曰、誰立爾為王之謀士、爾止哉、不然、爾必見撻、先知乃止、既而曰、爾行斯事、不聽我言、我知天主決意欲敗爾、○

While he was still speaking, the king said to him,“ Have we appointed you an adviser to the king? Stop! Why be struck down?” So the prophet stopped but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

While the prophet was still speaking, the king spoke to him. He said,“ Did I ask you for advice? Stop! If you don’t, you will be struck down.” So the prophet stopped. But then he said,“ I know that God has decided to destroy you. That’s because you have worshiped other gods. You haven’t listened to my advice.”

But as he was speaking, the king said to him,“ Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

But the king interrupted him and said,“ Since when have I made you the king’s counselor? Be quiet now before I have you killed!” So the prophet stopped with this warning:“ I know that God has determined to destroy you because you have done this and have refused to accept my counsel.”

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

As he was talking with him, the king said to him,“ Have we appointed you to be a royal counselor? Stop! Why should you be put to death?” Then the prophet stopped and said,“ I know that God has planned to destroy you, because you have done this and have not listened to my counsel.”

So it was, as he talked with him, that the king said to him,“ Have we made you the king’s counselor? Cease! Why should you be killed?” Then the prophet ceased, and said,“ I know that God has determined to destroy you, because you have done this and have not heeded my advice.”

And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

And it came to pass, as he talked with him, that[ the king] said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was speaking, Amaziah said to him,“ Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” So the prophet stopped, but added,“ I know that the LORD has decided to destroy you, because you have done this thing and refused to listen to my advice.”

As he talked with him, the king said to him,“ Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said,“ I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”

然我之立爾、實欲顯我能於爾、且揚我名於天下、

耶穌入殿訓誨、祭司諸長民間長老、就之曰、爾以何權行是、且誰賜爾此權耶、

耶和華立爾為祭司、以代祭司耶何耶大、俾在耶和華室為督、凡狂妄之徒、自稱為先知者、爾當執之、拘以項械、加以桎梏、

民遂同謀、循王所命、以石擊斃之、於耶和華室院、

謂先見曰、無庸先見、謂先知曰、勿以正直相示、以婉言語我、以虛誕告我、舍其路、離其途、使以色列之聖者、不復在於我前、

後有神出、立於耶和華前曰、我願誘之、曰、何以誘之、曰、我將出為誑言之神、在其眾先知之口、曰、爾往為之、必成其事、

宅地之人、為之欣喜歡忭、互相餽贈、蓋此二先知、曾苦宅地之人也、

若上帝欲彰其怒、示其能、以恆忍包容可怒之器、備以毀敗者、

我自始而示厥終、自昔而言未來之事、謂我所謀者必驗、所悅者必行、

責侮慢者、自招詆毀、斥邪惡者、自取玷污、勿責侮慢者、恐其憾爾、宜責智慧者、彼乃愛爾、

以行爾手爾旨所預定將成者、

伯特利之祭司亞瑪謝、遣人詣以色列王耶羅波安曰、阿摩司在以色列家、圖謀叛爾、彼之所言、國不能堪、蓋阿摩司曰、耶羅波安必死於刃、以色列必被虜、離其故土、亞瑪謝又謂阿摩司曰、先見歟、爾其遁往猶大地、在彼可得餬口、而預言焉、惟在伯特利勿復預言、蓋此為王之聖所、國家之宮室也、

亞撒因此怒先見、囚之於獄、斯時又虐民中數人、

以色列王曰、執米該雅、歸付邑宰亞們、及王子約阿施、

我儕於彼亦得為業、乃依己旨行萬事者所預定、

人若相犯、上帝鞫之、若犯耶和華、誰為之祈、惟二子不聽父言、蓋耶和華決意殺之、

蓋時至、人將不容正教、因其耳癢而徇己慾、多集厥師、

乃希實本王西宏、不容我過其境、蓋爾上帝耶和華使其心志頑梗、致付爾手、有如今日、