先知与王说话的时候，王对他说：“谁立你作王的谋士呢？你住口吧！为何找打呢？”先知就止住了，又说：“你行这事，不听从我的劝戒，我知道神定意要灭你。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道上帝已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道神已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知的话还没有说完，王就打断他，说：“住口！谁立你做王的谋士了？你要自取灭亡吗？”先知停了一下，又说：“我知道上帝已定意要毁灭你，因为你做了这事，不听我的忠告。”

先知向王讲话的时候，王对他说：“我们立了你作王的谋士吗？住口吧！你要挨打吗？”先知就住口，可是又说：“我知道神已定意消灭你，因为你作了这事，又不听从我的劝戒。”

先知與王說話的時候，王對他說：「誰立你作王的謀士呢？你住口吧！為何找打呢？」先知就止住了，又說：「你行這事，不聽從我的勸戒，我知道神定意要滅你。」

先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道上帝已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道神已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知的話還沒有說完，王就打斷他，說：「住口！誰立你做王的謀士了？你要自取滅亡嗎？」先知停了一下，又說：「我知道上帝已定意要毀滅你，因為你做了這事，不聽我的忠告。」

先知向王講話的時候，王對他說：“我們立了你作王的謀士嗎？住口吧！你要挨打嗎？”先知就住口，可是又說：“我知道神已定意消滅你，因為你作了這事，又不聽從我的勸戒。”

神言人向王說話的時候，王對他說：『我們何曾立你做參謀呢？你止住、別說吧！為甚麼硬要被打死呢？』那神言人就止住了；可又再說：『我知道上帝是定下了主意要滅絕你的，因為你行這事，不聽我給你出的主意。』

先知與王言時、王曰、我儕豈立爾為王之謀士、爾休矣、何為見撻、先知乃止、既而曰、我知上帝決意滅爾、因爾行此、不聽我勸戒也、○

言時、王阻之、曰、爾非言官、諫我奚為、獨不畏罪乎。先知不敢復諫、曰、爾弗聽從、我知上帝必敗爾。

先知與王言時、王曰、誰立爾為王之謀士、爾止哉、不然、爾必見撻、先知乃止、既而曰、爾行斯事、不聽我言、我知天主決意欲敗爾、○

While he was still speaking, the king said to him,“ Have we appointed you an adviser to the king? Stop! Why be struck down?” So the prophet stopped but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

While the prophet was still speaking, the king spoke to him. He said,“ Did I ask you for advice? Stop! If you don’t, you will be struck down.” So the prophet stopped. But then he said,“ I know that God has decided to destroy you. That’s because you have worshiped other gods. You haven’t listened to my advice.”

But as he was speaking, the king said to him,“ Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

But the king interrupted him and said,“ Since when have I made you the king’s counselor? Be quiet now before I have you killed!” So the prophet stopped with this warning:“ I know that God has determined to destroy you because you have done this and have refused to accept my counsel.”

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

As he was talking with him, the king said to him,“ Have we appointed you to be a royal counselor? Stop! Why should you be put to death?” Then the prophet stopped and said,“ I know that God has planned to destroy you, because you have done this and have not listened to my counsel.”

So it was, as he talked with him, that the king said to him,“ Have we made you the king’s counselor? Cease! Why should you be killed?” Then the prophet ceased, and said,“ I know that God has determined to destroy you, because you have done this and have not heeded my advice.”

And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

And it came to pass, as he talked with him, that[ the king] said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was speaking, Amaziah said to him,“ Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” So the prophet stopped, but added,“ I know that the LORD has decided to destroy you, because you have done this thing and refused to listen to my advice.”

As he talked with him, the king said to him,“ Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said,“ I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”

耶稣进了圣殿，正教导人的时候，祭司长们和民间的长老们前来问他：“你凭什么权柄做这些事？是谁给你这权柄的？”

他们对先见说：“不要看异象了！”对先知说：“不要向我们预言真确的事，要向我们说柔滑的话，预言虚幻的事！你们要离开这道，转离这路，不要在我们面前再提以色列的圣者了！”

住在地上的人都因他们的死而欢喜、庆祝，并且要彼此送礼，因为这两位先知曾使住在地上的人受痛苦。

但如果神想要显出他的震怒，显明他的能力，就以极大的耐心容忍那些承受震怒的器皿，就是他早已预备要归于灭亡的器皿，那又怎么样呢？

我从起初就宣告末后的事，从古时就宣告尚未成就的事。我说：‘我的筹算必成立，我所喜悦的一切，我都必成就。’

管教讥讽者的，自取羞辱；责备恶人的，自招亏损。不要责备讥讽者，免得他恨你；要责备智慧人，他必爱你。

做成了你手和你计划所预定要成就的一切事。

在基督里，我们也得了继业，是照着那一位的心意而预先定下的，他按着自己旨意的计划来运作万事，

人如果对人犯罪，有神可以为他调解；人如果对耶和华犯罪，有谁能为他调解呢？”但他们不听从父亲的话，因为耶和华定意要他们死。

因为时候将到，人们容忍不了健全的教义，反要顺着自己的欲望，为自己的耳朵能被呵痒得舒服，去召聚许多教师。