And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

先知与王说话的时候，王对他说：“谁立你作王的谋士呢？你住口吧！为何找打呢？”先知就止住了，又说：“你行这事，不听从我的劝戒，我知道神定意要灭你。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道上帝已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道神已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知的话还没有说完，王就打断他，说：“住口！谁立你做王的谋士了？你要自取灭亡吗？”先知停了一下，又说：“我知道上帝已定意要毁灭你，因为你做了这事，不听我的忠告。”

先知向王讲话的时候，王对他说：“我们立了你作王的谋士吗？住口吧！你要挨打吗？”先知就住口，可是又说：“我知道神已定意消灭你，因为你作了这事，又不听从我的劝戒。”

先知與王說話的時候，王對他說：「誰立你作王的謀士呢？你住口吧！為何找打呢？」先知就止住了，又說：「你行這事，不聽從我的勸戒，我知道神定意要滅你。」

先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道上帝已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道神已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知的話還沒有說完，王就打斷他，說：「住口！誰立你做王的謀士了？你要自取滅亡嗎？」先知停了一下，又說：「我知道上帝已定意要毀滅你，因為你做了這事，不聽我的忠告。」

先知向王講話的時候，王對他說：“我們立了你作王的謀士嗎？住口吧！你要挨打嗎？”先知就住口，可是又說：“我知道神已定意消滅你，因為你作了這事，又不聽從我的勸戒。”

神言人向王說話的時候，王對他說：『我們何曾立你做參謀呢？你止住、別說吧！為甚麼硬要被打死呢？』那神言人就止住了；可又再說：『我知道上帝是定下了主意要滅絕你的，因為你行這事，不聽我給你出的主意。』

先知與王言時、王曰、我儕豈立爾為王之謀士、爾休矣、何為見撻、先知乃止、既而曰、我知上帝決意滅爾、因爾行此、不聽我勸戒也、○

言時、王阻之、曰、爾非言官、諫我奚為、獨不畏罪乎。先知不敢復諫、曰、爾弗聽從、我知上帝必敗爾。

先知與王言時、王曰、誰立爾為王之謀士、爾止哉、不然、爾必見撻、先知乃止、既而曰、爾行斯事、不聽我言、我知天主決意欲敗爾、○

While he was still speaking, the king said to him,“ Have we appointed you an adviser to the king? Stop! Why be struck down?” So the prophet stopped but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

While the prophet was still speaking, the king spoke to him. He said,“ Did I ask you for advice? Stop! If you don’t, you will be struck down.” So the prophet stopped. But then he said,“ I know that God has decided to destroy you. That’s because you have worshiped other gods. You haven’t listened to my advice.”

But as he was speaking, the king said to him,“ Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

But the king interrupted him and said,“ Since when have I made you the king’s counselor? Be quiet now before I have you killed!” So the prophet stopped with this warning:“ I know that God has determined to destroy you because you have done this and have refused to accept my counsel.”

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

As he was talking with him, the king said to him,“ Have we appointed you to be a royal counselor? Stop! Why should you be put to death?” Then the prophet stopped and said,“ I know that God has planned to destroy you, because you have done this and have not listened to my counsel.”

So it was, as he talked with him, that the king said to him,“ Have we made you the king’s counselor? Cease! Why should you be killed?” Then the prophet ceased, and said,“ I know that God has determined to destroy you, because you have done this and have not heeded my advice.”

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

And it came to pass, as he talked with him, that[ the king] said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was speaking, Amaziah said to him,“ Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” So the prophet stopped, but added,“ I know that the LORD has decided to destroy you, because you have done this thing and refused to listen to my advice.”

As he talked with him, the king said to him,“ Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said,“ I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”

but in very deed for this cause have I made thee to stand, to show thee my power, and that my name may be declared throughout all the earth.

And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

Jehovah hath made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of Jehovah, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles.

And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Jehovah.

that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.

And there came forth a spirit, and stood before Jehovah, and said, I will entice him. And Jehovah said unto him, Wherewith?And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.

And they that dwell on the earth rejoice over them, and make merry; and they shall send gifts one to another; because these two prophets tormented them that dwell on the earth.

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;

He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man getteth himself a blot.Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee.

to do whatsoever thy hand and thy council foreordained to come to pass.

Then Amaziah the priest of Beth- el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of his land.Also Amaziah said unto Amos, O thou seer, go, flee thou away into the land of Judah, and there eat bread, and prophesy there:but prophesy not again any more at Beth- el; for it is the king’s sanctuary, and it is a royal house.

Then Asa was wroth with the seer, and put him in the prison- house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.

And the king of Israel said, Take ye Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;

in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;

If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.

For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;

But Sihon king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as at this day.