亞哈謝亦效亞哈家之所為、蓋其從母言而行惡也、

亚哈谢也行亚哈家的道；因为他母亲给他主谋，使他行恶。

亚哈谢也行亚哈家的道，因为他母亲给他主谋，使他行恶。

亚哈谢也行亚哈家的道，因为他母亲给他主谋，使他行恶。

他重蹈亚哈家的覆辙，因为他的母亲唆使他作恶。

亚哈谢也随从亚哈家的道路，因为他母亲教唆他行恶。

亞哈謝也行亞哈家的道；因為他母親給他主謀，使他行惡。

亞哈謝也行亞哈家的道，因為他母親給他主謀，使他行惡。

亞哈謝也行亞哈家的道，因為他母親給他主謀，使他行惡。

他重蹈亞哈家的覆轍，因為他的母親唆使他作惡。

亞哈謝也隨從亞哈家的道路，因為他母親教唆他行惡。

亞哈謝也走亞哈家所走的路，因為他母親給他主謀、使他行惡。

亞哈謝循亞哈家之道、蓋其母主謀、使之行惡、

從母言、行不義、效亞哈家尤、

He too followed the ways of the house of Ahab, for his mother encouraged him to act wickedly.

Ahaziah also followed the ways of the royal family of Ahab. That’s because Ahaziah’s mother gave him bad advice. She told him to do what was wrong.

He also walked in the ways of the house of Ahab, for his mother was his counselor in doing wickedly.

Ahaziah also followed the evil example of King Ahab’s family, for his mother encouraged him in doing wrong.

He walked in the ways of the house of Ahab, for his mother gave him evil advice.

He also walked in the ways of the house of Ahab, for his mother was his counselor to act wickedly.

He also walked in the ways of the house of Ahab, for his mother advised him to do wickedly.

He also walked in the ways of the house of Ahab; for his mother was his counsellor to do wickedly.

He walked in the ways of the house of Ahab, for his mother gave him evil advice.

He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.

He followed in the footsteps of Ahab’s dynasty, for his mother gave him evil advice.

He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.

愛父母過於愛我者、不堪為我徒、愛子女過於愛我者、不堪為我徒、

斯時我見有猶大人娶亞實突女、亞捫女、摩押女為妻、其子所言者、半為亞實突言、不能言猶大言、但雜言各族之言、我斥責之、咒詛之、撻其數人、拔其髮、使之指天主而誓、必不以女嫁異邦人、不娶其女為妻、為媳、謂之曰、昔以色列王所羅門、亦因斯事犯罪、在列國中、無王可比、為其天主所愛、天主立之為以色列王、然異邦之女、誘之獲罪、豈可任爾行此大不法之事、娶異邦之女、干犯我天主乎、

設父捫我、以我欺父、恐求祝而反見詛、母曰、吾子見詛、我自當之、惟聽我言、往取其羔、

米迦復以銀反母、母以銀二百舍客勒給銀工、銀工以銀作雕刻之偶像、鎔鑄之形像、置於米迦室內、於是斯人米迦有神室、製以弗得及數家堂偶像、家堂偶像原文作提拉平下同立其一子為祭司、

如爾同母之兄弟、或爾子女、或爾愛妻、或爾密友、暗誘爾曰、我儕莫若往事異邦之神、此神即爾與爾祖素所未識者、即爾四周諸國之民所事之神、或離爾近、或離爾遠、自地此極至地彼極、爾毋從之、毋聽之、爾目毋顧惜之、毋矜恤之、毋隱其尤、必殺毋赦、殺之之時、爾先擊之、民後擊之、當以石擊之死、因欲誘爾違逆主爾之天主、即自伊及爾為奴之地導爾出者、

當時有偉丈夫在世、後、神子與世人之女同室、生子亦偉丈夫、即亙古以來、英武有名之人、○主見人在世、罪惡貫盈、心所圖維、恆為奸惡、

彼得約翰曰、聽爾曹過於聽天主、在天主前義否、爾自審之、

若問彼一人一人指亞伯拉罕見以西結三十三章二十四節不亦曾行此乎、見創世記十六章一節以下何為又蒙神感有餘耶、答曰、彼一人行此何求、乃求得天主所許之苗裔、或作未有一人稍有義氣而行此事有義氣者娶妻何求惟求生子敬畏天主又作天主造人非造一男一女乎非賦之一神乎何為造一男一女乎造一男一女乃欲人生子敬畏天主故當守爾心、故當守爾心或作故當心中自慎下同勿欺幼年所娶之妻、

爾與彼勿相嫁娶、爾女勿嫁其子、爾子勿娶其女、恐其誘惑爾子離棄主、主原文作我從事他神、如是主必向爾震怒、滅爾甚速、

女為母所唆、求希律曰、請以施洗約翰之首盛於盤、在此予我、王憂、奈已發誓、又因同席者在、乃命予之、遣人斬約翰於獄、盛首於盤、攜至予女、女攜於母、