亚撒因此恼恨先见，将他囚在监里。那时亚撒也虐待一些人民。

亚撒恼恨先见，为了这事向他发怒，将他囚在监里。那时亚撒也虐待一些百姓。

亚撒恼恨先见，为了这事向他发怒，将他囚在监里。那时亚撒也虐待一些百姓。

亚撒听了就对先见发怒，把他囚禁在监狱里，同时又压迫一些民众。

于是亚撒对先见发怒，把他囚在监里，因为亚撒为了这事很恼怒他。同时亚撒也压迫人民。

亞撒因此惱恨先見，將他囚在監裏。那時亞撒也虐待一些人民。

亞撒惱恨先見，為了這事向他發怒，將他囚在監裏。那時亞撒也虐待一些百姓。

亞撒惱恨先見，為了這事向他發怒，將他囚在監裏。那時亞撒也虐待一些百姓。

亞撒聽了就對先見發怒，把他囚禁在監獄裡，同時又壓迫一些民眾。

於是亞撒對先見發怒，把他囚在監裡，因為亞撒為了這事很惱怒他。同時亞撒也壓迫人民。

亞撒就惱怒先見，把他下在枷架監裏，因為為了這事亞撒很生氣他。同時亞撒也對一些人民橫施殘酷。

亞撒因此怒先見、囚之於獄、斯時又虐民中數人、

亞撒震怒、幽先見者於獄、虐遇其民。

亞撒因此言、向先見震怒、囚之於獄、當時亞撒亦虐遇民中數人、

Asa was angry with the seer because of this; he was so enraged that he put him in prison. At the same time Asa brutally oppressed some of the people.

Asa was angry with the prophet because of what he had said. In fact, he was so angry he put him in prison. At the same time, Asa treated some of his own people very badly.

Then Asa was angry with the seer and put him in the stocks in prison, for he was in a rage with him because of this. And Asa inflicted cruelties upon some of the people at the same time.

Asa became so angry with Hanani for saying this that he threw him into prison and put him in stocks. At that time Asa also began to oppress some of his people.

Asa was enraged with the seer and put him in prison because of his anger over this. And Asa mistreated some of the people at that time.

Then Asa was angry with the seer and put him in prison, for he was enraged at him for this. And Asa mistreated some of the people at the same time.

Then Asa was angry with the seer, and put him in prison, for he was enraged at him because of this. And Asa oppressed some of the people at that time.

Then Asa was wroth with the seer, and put him in the prison- house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.

Asa was angry with the seer and put him in prison because of his anger over this. And Asa mistreated some of the people at that time.

Then Asa was wroth with the seer, and put him in a prison house; for[ he was] in a rage with him because of this[ thing]. And Asa oppressed[ some] of the people the same time.

Asa was so angry at the prophet, he put him in jail. Asa also oppressed some of the people at that time.

Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.

and say,‘ This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’” (niv)

Then David said to Nathan,“ I have sinned against the Lord.” Nathan replied,“ The Lord has taken away your sin. You are not going to die. (niv)

While he was still speaking, the king said to him,“ Have we appointed you an adviser to the king? Stop! Why be struck down?” So the prophet stopped but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.” (niv)

‘ The Lord has appointed you priest in place of Jehoiada to be in charge of the house of the Lord; you should put any maniac who acts like a prophet into the stocks and neck-irons. (niv)

Herod added this to them all: He locked John up in prison. (niv)

For he has oppressed the poor and left them destitute; he has seized houses he did not build. (niv)

To crush underfoot all prisoners in the land, (niv)

Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy broke out on his forehead. (niv)

After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully.When he received these orders, he put them in the inner cell and fastened their feet in the stocks. (niv)

Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife,for John had been saying to him:“ It is not lawful for you to have her.” (niv)

he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the Lord’s temple. (niv)

and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking. David did this to all the Ammonite towns. Then he and his entire army returned to Jerusalem. (niv)

Let a righteous man strike me— that is a kindness; let him rebuke me— that is oil on my head. My head will not refuse it, for my prayer will still be against the deeds of evildoers. (niv)

David was conscience- stricken after he had counted the fighting men, and he said to the Lord,“ I have sinned greatly in what I have done. Now, Lord, I beg you, take away the guilt of your servant. I have done a very foolish thing.”Before David got up the next morning, the word of the Lord had come to Gad the prophet, David’s seer:“ Go and tell David,‘ This is what the Lord says: I am giving you three options. Choose one of them for me to carry out against you.’”So Gad went to David and said to him,“ Shall there come on you three years of famine in your land? Or three months of fleeing from your enemies while they pursue you? Or three days of plague in your land? Now then, think it over and decide how I should answer the one who sent me.”David said to Gad,“ I am in deep distress. Let us fall into the hands of the Lord, for his mercy is great; but do not let me fall into human hands.” (niv)

I will put it into the hands of your tormentors, who said to you,‘ Fall prostrate that we may walk on you.’ And you made your back like the ground, like a street to be walked on.” (niv)

Then David sent messengers to get her. She came to him, and he slept with her.( Now she was purifying herself from her monthly uncleanness.) Then she went back home. (niv)

Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse.Do not rebuke mockers or they will hate you; rebuke the wise and they will love you.Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning. (niv)

“ Nebuchadnezzar king of Babylon has devoured us, he has thrown us into confusion, he has made us an empty jar. Like a serpent he has swallowed us and filled his stomach with our delicacies, and then has spewed us out. (niv)