he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

他是自高自大，一无所知，专好问难，争辩言词，从此就生出嫉妒、纷争、毁谤、妄疑，

他是自高自大，一无所知，专好争辩，擅于舌战，因而生出嫉妒、纷争、毁谤、恶意猜疑，

他是自高自大，一无所知，专好争辩，擅于舌战，因而生出嫉妒、纷争、毁谤、恶意猜疑，

他就是狂妄自大、一无所知。这种人专好问难，争辩字句，结果引起嫉妒、纷争、毁谤和猜忌，

他是自高自大，一无所知，反而专好问难争辩，由此产生妒忌、纷争、毁谤、恶意的猜疑，

那么他就成了自以为是的人，什么都不知道，只对辩论和言词上的争执有病态的嗜好，由此引发嫉妒、纷争、毁谤、恶意的猜疑；

他是自高自大，一無所知，專好問難，爭辯言詞，從此就生出嫉妒、紛爭、毀謗、妄疑，

他是自高自大，一無所知，專好爭辯，擅於舌戰，因而生出嫉妒、紛爭、毀謗、惡意猜疑，

他是自高自大，一無所知，專好爭辯，擅於舌戰，因而生出嫉妒、紛爭、毀謗、惡意猜疑，

他就是狂妄自大、一無所知。這種人專好問難，爭辯字句，結果引起嫉妒、紛爭、毀謗和猜忌，

他是自高自大，一無所知，反而專好問難爭辯，由此產生妒忌、紛爭、毀謗、惡意的猜疑，

他是蒙於傲氣，甚麼也不懂，只有好辯論和鬪爭言詞的弊病；從而生出嫉妒、紛爭、毁謗、惡性猜疑，

那麼他就成了自以為是的人，什麼都不知道，只對辯論和言詞上的爭執有病態的嗜好，由此引發嫉妒、紛爭、毀謗、惡意的猜疑；

乃自衒無知、惟務言詞之爭辯、致生媢嫉、爭競、訕謗、妄疑、

無知而自衒、辯論是務、言啟爭端、媢嫉爭競、訕謗惡意、由此而生、

此人乃心驕、一無所知、專好辯問鬥辭、由此生妒嫉、爭競、訕謗、妄疑、

是必妄自尊大、懵然無知者也。若輩酖心空言辯論、於是嫉妒紛爭、詆毀猜忌、無所不至、

they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions

Then that person is proud and doesn’t understand anything. They like to argue more than they should. They can’t agree about what words mean. All of this results in wanting what others have. It causes fighting, harmful talk, and evil distrust.

he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,

Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions.

he is conceited and understands nothing, but has an unhealthy interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions,

he is conceited and understands nothing; but he has a sick craving for controversial questions and disputes about words, from which come envy, strife, abusive language, evil suspicions,

he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

he is conceited, understanding nothing, but has a sick interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions,

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions,

Remind them of these things, charging them in the sight of the Lord, that they don’t argue about words, to no profit, to the subverting of those who hear.

not a new convert, lest being puffed up he fall into the same condemnation as the devil.

traitors, headstrong, conceited, lovers of pleasure rather than lovers of God,

But refuse foolish and ignorant questionings, knowing that they generate strife.

desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,

and not to pay attention to myths and endless genealogies, which cause disputes, rather than God’s stewardship, which is in faith—

For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;

These are murmurers and complainers, walking after their lusts— and their mouth speaks proud things— showing respect of persons to gain advantage.

But these speak evil of whatever things they don’t know. They are destroyed in these things that they understand naturally, like the creatures without reason.

So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.

Now accept one who is weak in faith, but not for disputes over opinions.

Behold, you fast for strife and contention, and to strike with the fist of wickedness. You don’t fast today so as to make your voice to be heard on high.

for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men?

But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

Some indeed preach Christ even out of envy and strife, and some also out of good will.

There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.

but to those who are self- seeking, and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.

he who opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God.

But there was a certain man, Simon by name, who used to practice sorcery in the city and amazed the people of Samaria, making himself out to be some great one,

Because you say,‘ I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;

Or do you think that the Scripture says in vain,“ The Spirit who lives in us yearns jealously”?But he gives more grace. Therefore it says,“ God resists the proud, but gives grace to the humble.”

but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”

Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,as newborn babies, long for the pure milk of the Word, that with it you may grow,

Let no one rob you of your prize by self- abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,

For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face.

But if you bite and devour one another, be careful that you don’t consume one another.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.

Do all things without complaining and arguing,

Let’s not become conceited, provoking one another, and envying one another.

For if a man thinks himself to be something when he is nothing, he deceives himself.

Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.

You have neither part nor lot in this matter, for your heart isn’t right before God.Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.For I see that you are in the poison of bitterness and in the bondage of iniquity.”

As clouds and wind without rain, so is he who boasts of gifts deceptively.

Let’s walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.

doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom.

Do you see a man wise in his own eyes? There is more hope for a fool than for him.

Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members?You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.

What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?And if a brother or sister is naked and in lack of daily food,and one of you tells them,“ Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it?Even so faith, if it has no works, is dead in itself.Yes, a man will say,“ You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.