he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

他是自高自大，一无所知，专好问难，争辩言词，从此就生出嫉妒、纷争、毁谤、妄疑，

他是自高自大，一无所知，专好争辩，擅于舌战，因而生出嫉妒、纷争、毁谤、恶意猜疑，

他是自高自大，一无所知，专好争辩，擅于舌战，因而生出嫉妒、纷争、毁谤、恶意猜疑，

他就是狂妄自大、一无所知。这种人专好问难，争辩字句，结果引起嫉妒、纷争、毁谤和猜忌，

他是自高自大，一无所知，反而专好问难争辩，由此产生妒忌、纷争、毁谤、恶意的猜疑，

那么他就成了自以为是的人，什么都不知道，只对辩论和言词上的争执有病态的嗜好，由此引发嫉妒、纷争、毁谤、恶意的猜疑；

他是自高自大，一無所知，專好問難，爭辯言詞，從此就生出嫉妒、紛爭、毀謗、妄疑，

他是自高自大，一無所知，專好爭辯，擅於舌戰，因而生出嫉妒、紛爭、毀謗、惡意猜疑，

他是自高自大，一無所知，專好爭辯，擅於舌戰，因而生出嫉妒、紛爭、毀謗、惡意猜疑，

他就是狂妄自大、一無所知。這種人專好問難，爭辯字句，結果引起嫉妒、紛爭、毀謗和猜忌，

他是自高自大，一無所知，反而專好問難爭辯，由此產生妒忌、紛爭、毀謗、惡意的猜疑，

他是蒙於傲氣，甚麼也不懂，只有好辯論和鬪爭言詞的弊病；從而生出嫉妒、紛爭、毁謗、惡性猜疑，

那麼他就成了自以為是的人，什麼都不知道，只對辯論和言詞上的爭執有病態的嗜好，由此引發嫉妒、紛爭、毀謗、惡意的猜疑；

乃自衒無知、惟務言詞之爭辯、致生媢嫉、爭競、訕謗、妄疑、

無知而自衒、辯論是務、言啟爭端、媢嫉爭競、訕謗惡意、由此而生、

此人乃心驕、一無所知、專好辯問鬥辭、由此生妒嫉、爭競、訕謗、妄疑、

是必妄自尊大、懵然無知者也。若輩酖心空言辯論、於是嫉妒紛爭、詆毀猜忌、無所不至、

they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions

Then that person is proud and doesn’t understand anything. They like to argue more than they should. They can’t agree about what words mean. All of this results in wanting what others have. It causes fighting, harmful talk, and evil distrust.

he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,

Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions.

he is conceited and understands nothing, but has an unhealthy interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions,

he is conceited and understands nothing; but he has a sick craving for controversial questions and disputes about words, from which come envy, strife, abusive language, evil suspicions,

he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

he is conceited, understanding nothing, but has a sick interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions,

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions,

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.

not a novice, lest being puffed up he fall into the condemnation of the devil.

traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;

But foolish and ignorant questionings refuse, knowing that they gender strifes.

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed,

neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; so do I now.

For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;

These are murmurers, complainers, walking after their lusts( and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.

But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.

Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.

But him that is weak in faith receive ye, yet not for decision of scruples.

Behold, ye fast for strife and contention, and to smite with the fist of wickedness: ye fast not this day so as to make your voice to be heard on high.

for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Some indeed preach Christ even of envy and strife; and some also of good will:

There is that maketh himself rich, yet hath nothing: There is that maketh himself poor, yet hath great wealth.

but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,

Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.

he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God.

But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:

Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble.

but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;

Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,

For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.

For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

Do all things without murmurings and questionings:

Let us not become vainglorious, provoking one another, envying one another.

For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

Thou hast neither part nor lot in this matter: for thy heart is not right before God.Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.For I see that thou art in the gall of bitterness and in the bond of iniquity.

As clouds and wind without rain, So is he that boasteth himself of his gifts falsely.

Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

Seest thou a man wise in his own conceit? There is more hope of a fool than of him.

Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?If a brother or sister be naked and in lack of daily food,and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?Even so faith, if it have not works, is dead in itself.Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.