For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

贪财是万恶之根。有人贪恋钱财，就被引诱离了真道，用许多愁苦把自己刺透了。

贪财是万恶之根。有人因贪恋钱财而背离信仰，用许多愁苦把自己刺透了。

贪财是万恶之根。有人因贪恋钱财而背离信仰，用许多愁苦把自己刺透了。

贪财是万恶之根，有人因为贪财就离弃了信仰，结果饱尝种种锥心般的痛苦。

因为贪财是万恶之根。有人贪爱钱财，就被引诱离开真道，用许多痛苦把自己刺透了。

要知道，贪爱金钱是万恶之根；有些人恋慕金钱，就被迷惑而离开了信仰，用很多苦痛把自己刺透了。

貪財是萬惡之根。有人貪戀錢財，就被引誘離了真道，用許多愁苦把自己刺透了。

貪財是萬惡之根。有人因貪戀錢財而背離信仰，用許多愁苦把自己刺透了。

貪財是萬惡之根。有人因貪戀錢財而背離信仰，用許多愁苦把自己刺透了。

貪財是萬惡之根，有人因為貪財就離棄了信仰，結果飽嚐種種錐心般的痛苦。

因為貪財是萬惡之根。有人貪愛錢財，就被引誘離開真道，用許多痛苦把自己刺透了。

因為貪財即是萬惡之根；有人一心要貪財，就受迷離背了信仰，拿許多傷痛刺透了自己。

要知道，貪愛金錢是萬惡之根；有些人戀慕金錢，就被迷惑而離開了信仰，用很多苦痛把自己刺透了。

蓋好利為萬惡之根、有慕之者、迷失乎信、以多苦自刺、○

好利為萬惡根、有人慕之、則背於道、以多苦自刺、

貪利為萬惡之根、有人慕之、則迷失於道、以多苦自刺、

信哉、貪財乃萬惡之根也。頗有因求財之故、而離棄正道流入岐途、終至自求辛螫、百慮刺心者焉。

For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

Love for money causes all kinds of evil. Some people want to get rich. They have wandered away from the faith. They have wounded themselves with many sorrows.

For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.

For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs.

For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many pains.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains.

For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

So are the ways of every one that is greedy of gain; It taketh away the life of the owners thereof.

whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake.

But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.

But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.

Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.

for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

Thou shalt not wrest justice: thou shalt not respect persons; neither shalt thou take a bribe; for a bribe doth blind the eyes of the wise, and pervert the words of the righteous.

Many sorrows shall be to the wicked; But he that trusteth in Jehovah, lovingkindness shall compass him about.

Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.

Therefore shall they eat of the fruit of their own way, And be filled with their own devices.

no brawler, no striker; but gentle, not contentious, no lover of money;

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.

which some professing have erred concerning the faith. Grace be with you.

And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten pieces of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the words of the righteous.

Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God.

Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the evil desire of his soul: thus they weave it together.The best of them is as a brier; the most upright is worse than a thorn hedge: the day of thy watchmen, even thy visitation, is come; now shall be their perplexity.

My brethren, if any among you err from the truth, and one convert him;

And they said unto him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be priest unto the house of one man, or to be priest unto a tribe and a family in Israel?And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.

And he turned unto her by the way, and said, Come, I pray thee, let me come in unto thee: for he knew not that she was his daughter- in- law. And she said, What wilt thou give me, that thou mayest come in unto me?

And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.

The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

And Jehovah saw that Leah was hated, and he opened her womb: but Rachel was barren.And Leah conceived, and bare a son, and she called his name Reuben; for she said, Because Jehovah hath looked upon my affliction; for now my husband will love me.And she conceived again, and bare a son: and said, Because Jehovah hath heard that I am hated, he hath therefore given me this son also: and she called his name Simeon.And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have borne him three sons: therefore was his name called Levi.And she conceived again, and bare a son: and she said, This time will I praise Jehovah: therefore she called his name Judah; and she left off bearing.

when one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, which was the reward I gave him for his tidings.How much more, when wicked men have slain a righteous person in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth?

And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.And the children of Dan set up for themselves the graven image; and Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.So they set them up Micah’s graven image which he made, all the time that the house of God was in Shiloh.

and delivered righteous Lot, sore distressed by the lascivious life of the wicked( for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds):

As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxed rich.They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge.

because they met you not with bread and with water in the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of Mesopotamia, to curse thee.Nevertheless Jehovah thy God would not hearken unto Balaam; but Jehovah thy God turned the curse into a blessing unto thee, because Jehovah thy God loved thee.

They give gifts to all harlots; but thou givest thy gifts to all thy lovers, and bribest them, that they may come unto thee on every side for thy whoredoms.

Brethren, it was needful that the scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.For he was numbered among us, and received his portion in this ministry.( Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)

Shall not their cattle and their substance and all their beasts be ours? only let us consent unto them, and they will dwell with us.And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.

and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and slaves; and souls of men.

And Laban said, It is not so done in our place, to give the younger before the first- born.

And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.

But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.So hast thou also some that hold the teaching of the Nicolaitans in like manner.

In thee have they taken bribes to shed blood; thou hast taken interest and increase, and thou hast greedily gained of thy neighbors by oppression, and hast forgotten me, saith the Lord Jehovah.