Likewise, good works are obvious, and those that are not obvious cannot remain hidden.

这样，善行也有明显的，那不明显的也不能隐藏。

同样，善行也有明显的，就是那不明显的也不能隐藏。

同样，善行也有明显的，就是那不明显的也不能隐藏。

同样，有些善行很明显，不明显的也不会被长久埋没。

照样，善行也是明显的，就算不明显，也不能隐藏。

照样，美好行为也是明显的，即使是那些不明显的，也不能一直隐藏下去。

這樣，善行也有明顯的，那不明顯的也不能隱藏。

同樣，善行也有明顯的，就是那不明顯的也不能隱藏。

同樣，善行也有明顯的，就是那不明顯的也不能隱藏。

同樣，有些善行很明顯，不明顯的也不會被長久埋沒。

照樣，善行也是明顯的，就算不明顯，也不能隱藏。

好行為也這樣，很顯然；就使不然，也不能隱藏。

照樣，美好行為也是明顯的，即使是那些不明顯的，也不能一直隱藏下去。

如是、亦有善行彰著、否則終不能隱也、

為善者亦然、有當前著其善、有未著其善者、而終不得隱、

善事亦若是、有當時顯著、其不顯著者、終亦不得隱、

人之為善亦有顯隱之分；顯者固人皆見之、而隱者亦不能久藏也。

In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

In the same way, good works are easy to see. But even good works that are hard to see can’t stay hidden forever.

So also good works are conspicuous, and even those that are not cannot remain hidden.

In the same way, the good deeds of some people are obvious. And the good deeds done in secret will someday come to light.

Likewise, good works are obvious, and those that are not obvious cannot remain hidden.

Likewise also, deeds that are good are quite evident, and those which are otherwise cannot be concealed.

Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.

In like manner also there are good works that are evident; and such as are otherwise cannot be hid.

Likewise also the good works[ of some] are manifest beforehand; and they that are otherwise cannot be hid.

Similarly good works are also obvious, and the ones that are not cannot remain hidden.

In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

“ No one lights a lamp and puts it in the cellar or under a basket, but on a lampstand, so that those who come in may see its light.

The one who lives with integrity lives securely, but whoever perverts his ways will be found out.

In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.

In Joppa there was a disciple named Tabitha, which is translated Dorcas. She was always doing good works and acts of charity.

Then he went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.The brothers at Lystra and Iconium spoke highly of him.Paul wanted Timothy to go with him, so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.

Furthermore, he must have a good reputation among outsiders, so that he does not fall into disgrace and the Devil’s trap.

They said,“ Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you.”

Commit your way to the Lord; trust in Him, and He will act,making your righteousness shine like the dawn, your justice like the noonday.

But when you give to the poor, don’t let your left hand know what your right hand is doing,so that your giving may be in secret. And your Father who sees in secret will reward you.“ Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. I assure you: They’ve got their reward!But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.

filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.

Someone named Ananias, a devout man according to the law, having a good reputation with all the Jews residing there,

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,gentleness, self-control. Against such things there is no law.