有人其罪當時顯著、即被審判、有人其罪後日顯著、

有些人的罪是明显的，如同先到审判案前；有些人的罪是随后跟了去的。

有些人的罪是明显的，已先受审判了；有些人的罪是随后跟着来。

有些人的罪是明显的，已先受审判了；有些人的罪是随后跟着来。

有些人的罪很明显，自招审判，有些人的罪日后才暴露出来。

有些人的罪是明显的，就先受审判；有些人的罪是后来才显露出来的。

有些人的罪孽是明显的，要先面对审判；而有些人的罪却是随后跟着的。

有些人的罪是明顯的，如同先到審判案前；有些人的罪是隨後跟了去的。

有些人的罪是明顯的，已先受審判了；有些人的罪是隨後跟着來。

有些人的罪是明顯的，已先受審判了；有些人的罪是隨後跟着來。

有些人的罪很明顯，自招審判，有些人的罪日後才暴露出來。

有些人的罪是明顯的，就先受審判；有些人的罪是後來才顯露出來的。

有些人的罪很顯然、自然然引到受定罪；有些人呢、卻是隨後才顯露。

有些人的罪孽是明顯的，要先面對審判；而有些人的罪卻是隨後跟著的。

有罪彰於鞫先者、亦有隨於其後者、

有當前著其不善、可擬議者、亦有異日、乃著其不善者、

再者、人之犯罪、固有顯而易見、一望而知其為應受審判也。然亦有須經攷察始能昭然若揭者。

The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.

The sins of some people are easy to see. They are already being judged. Others will be judged later.

The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.

Remember, the sins of some people are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later.

Some people’s sins are obvious, preceding them to judgment, but the sins of others surface later.

The sins of some people are quite evident, going before them to judgment; for others, their sins follow after.

Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.

Some men’s sins are evident, going before unto judgment; and some men also they follow after.

Some people’s sins are obvious, going before them to judgment, but the sins of others surface later.

Some men’s sins are open beforehand, going before to judgment; and some[ men] they follow after.

The sins of some people are obvious, going before them into judgment, but for others, they show up later.

Some men’s sins are evident, preceding them to judgment, and some also follow later.

西門見使徒按手、即有聖神賜焉、乃獻之以金、

底瑪慕悅此世、因而離我、往帖撒羅尼加、革勒先往加拉太、提多往達瑪太、

縱欲之行、顯而易知、即姦淫、苟合、污穢、邪侈、拜偶像、巫術、結仇、爭鬥、媢嫉、忿怒、釁隙、朋黨、異端、媢嫉、兇殺、沈湎、饕餮之類、我昔告爾、今復告爾、凡行此者、必不得天主之國、

兄弟、昔聖神以大衛口預言引人執耶穌之猶大、其經應驗宜也、此人與我儕同列、共任此使徒之職者、彼以不義之賞購田、後、身仆腹裂、其腸盡流、耶路撒冷居民悉知之、故方言稱其田曰、阿革勒大瑪、譯即血田、詩篇載云、願其屋為荒墟、無人居之、又云、願其督之職、他人任之、

彼因識吾主救主耶穌基督、而得脫於世污、後復為世污所擾所服、則其後患較前尤甚、既識義道、竟背所受之聖命、莫若不識之為美、

有一人、名亞拿尼亞、與妻撒非拉鬻產、亞拿尼亞匿價金數分、其妻亦知之、攜數分置使徒足前、彼得曰、亞拿尼亞、何為撒但迷爾心、使爾欺聖神、匿田價數分、田未鬻、非屬爾乎、既鬻、其金非爾作主乎、心生此念何為、爾非欺人、乃欺天主、亞拿尼亞聽此言、即仆氣絕、聞之者大懼、少者數人起、殮屍、舁出葬之、約越一時有半、其妻亦入、尚未知此事、彼得曰、爾鬻田之值、止此乎、明以告我、曰、然、止此、彼得曰、爾曹何為同謀、試主之神乎、葬爾夫者、其足已及門、亦將舁爾出矣、婦立仆於彼得足前而氣絕、少者入、見其已死、舁之出、葬於夫側、全教會與凡聞之者、皆大懼、○

爾殺無辜之貧者、血跡在爾衣裾、非因遇之於掘垣、乃因責爾以此諸惡事、