For the Scripture says,“ You shall not muzzle the ox when it treads out the grain.” And,“ The laborer is worthy of his wages.”

因为经上说：“牛在场上踹谷的时候，不可笼住它的嘴”；又说：“工人得工价是应当的。”

因为经上说：“牛在踹谷的时候，不可笼住它的嘴”；又说：“工人得工资是应当的。”

因为经上说：“牛在踹谷的时候，不可笼住它的嘴”；又说：“工人得工资是应当的。”

因为圣经上说：“牛在踩谷时，不可笼住它的嘴。”又说：“做工的得报酬是应该的。”

因为经上说：“牛踹谷的时候，不可笼住它的嘴。”又说：“作工的配得工价。”

原来经上说：“牛踹谷的时候，不可笼住它的嘴。”又说：“工人配得自己的酬报。”

因為經上說：「牛在場上踹穀的時候，不可籠住牠的嘴」；又說：「工人得工價是應當的。」

因為經上說：「牛在踹穀的時候，不可籠住牠的嘴」；又說：「工人得工資是應當的。」

因為經上說：「牛在踹穀的時候，不可籠住牠的嘴」；又說：「工人得工資是應當的。」

因為聖經上說：「牛在踩穀時，不可籠住牠的嘴。」又說：「做工的得報酬是應該的。」

因為經上說：“牛踹穀的時候，不可籠住牠的嘴。”又說：“作工的配得工價。”

因為經上說：「牛踹穀時、你別籠住牠的嘴」；又說：「工人得工錢是應當的。」

原來經上說：「牛踹穀的時候，不可籠住牠的嘴。」又說：「工人配得自己的酬報。」

經云、踏穀之牛、勿籠其口、又云、工得其值、宜也、

經云、碾穀之牛、勿籠其口、又曰、工得其值、宜也、

經云、碾穀之牛、勿籠其口、又云、工得其值、宜也、

經云：『碾穀之牛、毋籠其口。』又云：『勞作之人、應得其酬。』

For Scripture says,“ Do not muzzle an ox while it is treading out the grain,” and“ The worker deserves his wages.”

Scripture says,“ Do not stop an ox from eating while it helps separate the grain from the straw.”( Deuteronomy 25:4) Scripture also says,“ Workers are worthy of their pay.”( Luke 10:7)

For the Scripture says,“ You shall not muzzle an ox when it treads out the grain,” and,“ The laborer deserves his wages.”

For the Scripture says,“ You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place,“ Those who work deserve their pay!”

For the Scripture says: Do not muzzle an ox while it is treading out the grain, and,“ The worker is worthy of his wages.”

For the Scripture says,“ You shall not muzzle the ox while it is threshing,” and“ The laborer is worthy of his wages.”

For the Scripture says,“ You shall not muzzle an ox while it treads out the grain,” and,“ The laborer is worthy of his wages.”

For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.

For the Scripture says: Do not muzzle an ox while it is treading out the grain, and, the worker is worthy of his wages.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer[ is] worthy of his reward.

For the scripture says,“ Do not muzzle an ox while it is treading out the grain,” and,“ The worker deserves his pay.”

You shall not muzzle the ox when he treads out the grain.

What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing?For it is written in the law of Moses,“ You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares,or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.

Even so the Lord ordained that those who proclaim the Good News should live from the Good News.

Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

You shall not oppress a hired servant who is poor and needy, whether he is one of your brothers or one of the foreigners who are in your land within your gates.In his day you shall give him his wages, neither shall the sun go down on it; for he is poor and sets his heart on it; lest he cry against you to Yahweh, and it be sin to you.

“‘ You shall not oppress your neighbor, nor rob him.“‘ The wages of a hired servant shall not remain with you all night until the morning.

Or do you think that the Scripture says in vain,“ The Spirit who lives in us yearns jealously”?

For the Scripture says,“ Whoever believes in him will not be disappointed.”

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying,“ In you all the nations will be blessed.”

For what does the Scripture say?“ Abraham believed God, and it was accounted to him for righteousness.”

For the Scripture says to Pharaoh,“ For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”

God didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel: