For the Scripture says,“ You shall not muzzle an ox while it treads out the grain,” and,“ The laborer is worthy of his wages.”

因为经上说：“牛在场上踹谷的时候，不可笼住它的嘴”；又说：“工人得工价是应当的。”

因为经上说：“牛在踹谷的时候，不可笼住它的嘴”；又说：“工人得工资是应当的。”

因为经上说：“牛在踹谷的时候，不可笼住它的嘴”；又说：“工人得工资是应当的。”

因为圣经上说：“牛在踩谷时，不可笼住它的嘴。”又说：“做工的得报酬是应该的。”

因为经上说：“牛踹谷的时候，不可笼住它的嘴。”又说：“作工的配得工价。”

原来经上说：“牛踹谷的时候，不可笼住它的嘴。”又说：“工人配得自己的酬报。”

因為經上說：「牛在場上踹穀的時候，不可籠住牠的嘴」；又說：「工人得工價是應當的。」

因為經上說：「牛在踹穀的時候，不可籠住牠的嘴」；又說：「工人得工資是應當的。」

因為經上說：「牛在踹穀的時候，不可籠住牠的嘴」；又說：「工人得工資是應當的。」

因為聖經上說：「牛在踩穀時，不可籠住牠的嘴。」又說：「做工的得報酬是應該的。」

因為經上說：“牛踹穀的時候，不可籠住牠的嘴。”又說：“作工的配得工價。”

因為經上說：「牛踹穀時、你別籠住牠的嘴」；又說：「工人得工錢是應當的。」

原來經上說：「牛踹穀的時候，不可籠住牠的嘴。」又說：「工人配得自己的酬報。」

經云、踏穀之牛、勿籠其口、又云、工得其值、宜也、

經云、碾穀之牛、勿籠其口、又曰、工得其值、宜也、

經云、碾穀之牛、勿籠其口、又云、工得其值、宜也、

經云：『碾穀之牛、毋籠其口。』又云：『勞作之人、應得其酬。』

For Scripture says,“ Do not muzzle an ox while it is treading out the grain,” and“ The worker deserves his wages.”

Scripture says,“ Do not stop an ox from eating while it helps separate the grain from the straw.”( Deuteronomy 25:4) Scripture also says,“ Workers are worthy of their pay.”( Luke 10:7)

For the Scripture says,“ You shall not muzzle an ox when it treads out the grain,” and,“ The laborer deserves his wages.”

For the Scripture says,“ You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place,“ Those who work deserve their pay!”

For the Scripture says: Do not muzzle an ox while it is treading out the grain, and,“ The worker is worthy of his wages.”

For the Scripture says,“ You shall not muzzle the ox while it is threshing,” and“ The laborer is worthy of his wages.”

For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.

For the Scripture says: Do not muzzle an ox while it is treading out the grain, and, the worker is worthy of his wages.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer[ is] worthy of his reward.

For the scripture says,“ Do not muzzle an ox while it is treading out the grain,” and,“ The worker deserves his pay.”

For the Scripture says,“ You shall not muzzle the ox when it treads out the grain.” And,“ The laborer is worthy of his wages.”

“ You shall not muzzle an ox while it treads out the grain.

Who ever goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock?Do I say these things as a mere man? Or does not the law say the same also?For it is written in the law of Moses,“ You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about?Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope.

Even so the Lord has commanded that those who preach the gospel should live from the gospel.

And remain in the same house, eating and drinking such things as they give, for the laborer is worthy of his wages. Do not go from house to house.

nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.

“ You shall not oppress a hired servant who is poor and needy, whether one of your brethren or one of the aliens who is in your land within your gates.Each day you shall give him his wages, and not let the sun go down on it, for he is poor and has set his heart on it; lest he cry out against you to the Lord, and it be sin to you.

‘ You shall not cheat your neighbor, nor rob him. The wages of him who is hired shall not remain with you all night until morning.

Or do you think that the Scripture says in vain,“ The Spirit who dwells in us yearns jealously”?

For the Scripture says,“ Whoever believes on Him will not be put to shame.”

And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying,“ In you all the nations shall be blessed.”

For what does the Scripture say?“ Abraham believed God, and it was accounted to him for righteousness.”

For the Scripture says to the Pharaoh,“ For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.”

God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying,