For the scripture says,“ Do not muzzle an ox while it is treading out the grain,” and,“ The worker deserves his pay.”

因为经上说：“牛在场上踹谷的时候，不可笼住它的嘴”；又说：“工人得工价是应当的。”

因为经上说：“牛在踹谷的时候，不可笼住它的嘴”；又说：“工人得工资是应当的。”

因为经上说：“牛在踹谷的时候，不可笼住它的嘴”；又说：“工人得工资是应当的。”

因为圣经上说：“牛在踩谷时，不可笼住它的嘴。”又说：“做工的得报酬是应该的。”

因为经上说：“牛踹谷的时候，不可笼住它的嘴。”又说：“作工的配得工价。”

原来经上说：“牛踹谷的时候，不可笼住它的嘴。”又说：“工人配得自己的酬报。”

因為經上說：「牛在場上踹穀的時候，不可籠住牠的嘴」；又說：「工人得工價是應當的。」

因為經上說：「牛在踹穀的時候，不可籠住牠的嘴」；又說：「工人得工資是應當的。」

因為經上說：「牛在踹穀的時候，不可籠住牠的嘴」；又說：「工人得工資是應當的。」

因為聖經上說：「牛在踩穀時，不可籠住牠的嘴。」又說：「做工的得報酬是應該的。」

因為經上說：“牛踹穀的時候，不可籠住牠的嘴。”又說：“作工的配得工價。”

因為經上說：「牛踹穀時、你別籠住牠的嘴」；又說：「工人得工錢是應當的。」

原來經上說：「牛踹穀的時候，不可籠住牠的嘴。」又說：「工人配得自己的酬報。」

經云、踏穀之牛、勿籠其口、又云、工得其值、宜也、

經云、碾穀之牛、勿籠其口、又曰、工得其值、宜也、

經云、碾穀之牛、勿籠其口、又云、工得其值、宜也、

經云：『碾穀之牛、毋籠其口。』又云：『勞作之人、應得其酬。』

For Scripture says,“ Do not muzzle an ox while it is treading out the grain,” and“ The worker deserves his wages.”

Scripture says,“ Do not stop an ox from eating while it helps separate the grain from the straw.”( Deuteronomy 25:4) Scripture also says,“ Workers are worthy of their pay.”( Luke 10:7)

For the Scripture says,“ You shall not muzzle an ox when it treads out the grain,” and,“ The laborer deserves his wages.”

For the Scripture says,“ You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place,“ Those who work deserve their pay!”

For the Scripture says: Do not muzzle an ox while it is treading out the grain, and,“ The worker is worthy of his wages.”

For the Scripture says,“ You shall not muzzle the ox while it is threshing,” and“ The laborer is worthy of his wages.”

For the Scripture says,“ You shall not muzzle an ox while it treads out the grain,” and,“ The laborer is worthy of his wages.”

For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.

For the Scripture says: Do not muzzle an ox while it is treading out the grain, and, the worker is worthy of his wages.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer[ is] worthy of his reward.

For the Scripture says,“ You shall not muzzle the ox when it treads out the grain.” And,“ The laborer is worthy of his wages.”

You must not muzzle your ox when it is treading grain.

Who ever serves in the army at his own expense? Who plants a vineyard and does not eat its fruit? Who tends a flock and does not consume its milk?Am I saying these things only on the basis of common sense, or does the law not say this as well?For it is written in the law of Moses,“ Do not muzzle an ox while it is treading out the grain.” God is not concerned here about oxen, is he?Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest.

In the same way the Lord commanded those who proclaim the gospel to receive their living by the gospel.

Stay in that same house, eating and drinking what they give you, for the worker deserves his pay. Do not move around from house to house.

no bag for the journey, or an extra tunic, or sandals or staff, for the worker deserves his provisions.

You must not oppress a lowly and poor servant, whether one from among your fellow Israelites or from the resident foreigners who are living in your land and villages.You must pay his wage that very day before the sun sets, for he is poor and his life depends on it. Otherwise he will cry out to the LORD against you, and you will be guilty of sin.

You must not oppress your neighbor or commit robbery against him. You must not withhold the wages of the hired laborer overnight until morning.

Or do you think the scripture means nothing when it says,“ The spirit that God caused to live within us has an envious yearning”?

For the scripture says,“ Everyone who believes in him will not be put to shame.”

And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“ All the nations will be blessed in you.”

For what does the scripture say?“ Abraham believed God, and it was credited to him as righteousness.”

For the scripture says to Pharaoh:“ For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.”

God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel?