且知律法、非為義者設、乃為廢矩矱、越準繩、不虔不善、邪穢妄行、弒親殺人、

因为律法不是为义人设立的，乃是为不法和不服的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的，

因为知道律法不是为义人订立的，而是为不法和叛逆的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的，

因为知道律法不是为义人订立的，而是为不法和叛逆的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的，

因为律法并不是为义人设的，而是为了对付那些目无法纪、大逆不道、不敬畏上帝、犯罪作恶、不圣洁、贪恋世俗、谋杀父母、行凶害命、

要知道律法本来不是为义人设立的，而是为那些无法无天和放荡不羁的、不敬虔和犯罪的、不圣洁和世俗的、弒父母和杀人的、

我们也知道，律法的设立不是为义人，而是为那些不法的和不服的、不敬神的和犯罪的、不圣洁的和亵渎神的、殴打父母的、杀人的、

因為律法不是為義人設立的，乃是為不法和不服的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，

因為知道律法不是為義人訂立的，而是為不法和叛逆的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，

因為知道律法不是為義人訂立的，而是為不法和叛逆的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，

因為律法並不是為義人設的，而是為了對付那些目無法紀、大逆不道、不敬畏上帝、犯罪作惡、不聖潔、貪戀世俗、謀殺父母、行兇害命、

要知道律法本來不是為義人設立的，而是為那些無法無天和放蕩不羈的、不敬虔和犯罪的、不聖潔和世俗的、弒父母和殺人的、

我們也知道律法原不是為義人而立的，乃是為不法和不服約束的、為不敬虔和犯重罪的、為不虔聖和凡俗的、為擊殺父親或擊殺母親的、為殺人的、

我們也知道，律法的設立不是為義人，而是為那些不法的和不服的、不敬神的和犯罪的、不聖潔的和褻瀆神的、毆打父母的、殺人的、

蓋知律之設、非為義者、乃為不法、妄行、不虔、干罪、不潔、妄誕、弒父、弒母、殺人、

且知律法非為義者而設、乃為不法者、不服者、不虔者、犯罪者、妄為者、邪穢者、擊擊或作弒父母者、殺人者、行淫者、

應知律法之設、非為善人、乃為不法、橫行、無道、作惡、喪德、敗行、忤逆、不孝、殺人、

We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,

We also know that the law isn’t made for godly people. It is made for those who break the law. It is for those who refuse to obey. It is for ungodly and sinful people. It is for those who aren’t holy and who don’t believe. It is for those who kill their fathers or mothers. It is for murderers.

understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,

For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders.

We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers,

realizing the fact that law is not made for a righteous person but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and worldly, for those who kill their fathers or mothers, for murderers,

knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers,

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,

as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

若義者僅得救而已、則不虔不善者、將何以處之、

律法立、而罪之多以顯、亦罪多、而恩之洪益彰、

然則律法何以、曰、律法為有罪者設、待所應許之裔至、且律法藉天使賜中保以傳、

若夫徒恃法者、服咒詛也、經云、不恆遵律法所載而行之者、服咒詛也、經云、義人以信得生、則知人徒恃法、不得稱義於上帝前、明矣、律法不以人信而得生、惟曰、遵此則得生、基督贖我、脫法之咒詛、以其代我咒詛也、經云、懸木者、服咒詛矣、使亞伯拉罕之福、由基督耶穌、施及異邦人、致我能信、可受上帝所許之聖神焉、

溫柔、操節、為此者非法所能禁、

若此者、言則識上帝、行則拒之、惟務違逆、自絕於善、可疾孰甚焉、

我儕素無知弗信、見惑於人、從嗜慾、樂佚樂、暴戾、媢嫉、為人所怨、而己亦尤人、

隱刺、毀謗、怨上帝、狎侮、驕傲、矜誇、機詐、違逆父母、

詛父母者、其燈必滅、其光必暗。

欺父逆母者、厥目為谷鴉所啄、鷹雛所噬、

凡殺人者、有人為證、必死毋赦、證人惟一則不可。殺人者不得以金贖、必死毋赦。祭司長未死、而殺人者欲以金贖、離逋逃之藪、歸其故土、亦不可。如殺人命、則污衊斯土、殺人者未償命、則污仍不去、

殺人者必有懼心、恐見執而逃、入墓乃已。

爾不法是主、而恩是主、則罪末由服爾矣、

耶和華遣使至亞述王營壘、滅諸勁旅、與武士長、亞述王恥之、遄歸故土、入其上帝殿、為子所弒。

毋殺人。

時、基督以神傳道、眾不信從、上帝姑待之、今囚於獄矣、

值崇拜於其上帝溺落之殿、其子亞得米勒沙哩斯弒之、遁於亞喇臘國、更有一子、以撒哈頓繼位。

詛父母者、罪歸之、殺無赦。

蓋上帝許亞伯拉罕及其苗裔、可為嗣子以得土、非恃法、乃信而稱義、

甚近之邑、其長老、必於宰犢谿中盥濯其手、稱曰、此人非我所殺、其死非我所見、耶和華歟、爾贖以色列民、願赦其罪、勿以殺人之罪、歸之無辜、於是斯罪可赦。爾既行善於耶和華前、則殺人之罪不歸於爾。○

耶和華曰、先知祭司、所行誕妄、在我殿宇、惡跡已彰、

凡梟獍、巫覡、淫亂、兇暴、拜偶像、好誑言者、出之邑外、

有人咒詛父母、

又告亞庇篩與臣僕曰、我所生之子、尚欲害我命、況此便雅憫人乎。耶和華使詛而我容之。

主耶和華曰、惟爾以色列族之君、爽約作惡、必罰其罪、時日已至、當去冠脫冕、不以斯人為王、使高者降為卑、卑者升為高、

恐有淫行妄為者、如以掃緣一哺啜、鬻長子業、

當此時、惡人將出、主以辭氣滅之、俟厥昭臨、必淪胥以亡、

是時也、兄弟將致兄弟於死、父之於子亦然、子攻父母而死之、

如惡謀詭計殺人、雖逋逃於祭壇、亦執以償。

嫉妒、兇頑、沉湎、蕩檢之類、我嘗言之、今申命汝、凡行是者、不能得上帝國、

竊父母之財、自言無罪者、與盜無異。

亞希多弗告押沙龍曰、我欲簡兵一萬二千、夤夜以行、追襲大闢、乘其困乏喪膽、我必涖臨、使彼戰慄、侍從必遁、我擊其王。爾所欲害之人、既已被擊、所遺民眾、率之歸爾、俾其安處。押沙龍及以色列族長老、咸以其言為善。

故信者、以之為其貴、而工師所棄之石、成為屋隅首石、至於不信者、則此石躓人礙人、使背道者蹶焉、此上帝所預定也、

妓喇合有信、接偵者以平康、故不與不信者偕亡、

又曰、藐視父母者、當服咒詛、民必群應曰、固心所願。

或獸傷人、或人相殺、凡流血殞命、殘害兄弟者、我必伸其冤。余造世人、與我維肖、故流人血者、人必流其血。

凡猶豫不信、可憎兇暴淫亂巫覡、拜偶像、言誕妄者、皆必受苦於火坑、坑有硫火、沒後之沉淪如此、