應知律法之設、非為善人、乃為不法、橫行、無道、作惡、喪德、敗行、忤逆、不孝、殺人、

因为律法不是为义人设立的，乃是为不法和不服的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的，

因为知道律法不是为义人订立的，而是为不法和叛逆的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的，

因为知道律法不是为义人订立的，而是为不法和叛逆的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的，

因为律法并不是为义人设的，而是为了对付那些目无法纪、大逆不道、不敬畏上帝、犯罪作恶、不圣洁、贪恋世俗、谋杀父母、行凶害命、

要知道律法本来不是为义人设立的，而是为那些无法无天和放荡不羁的、不敬虔和犯罪的、不圣洁和世俗的、弒父母和杀人的、

我们也知道，律法的设立不是为义人，而是为那些不法的和不服的、不敬神的和犯罪的、不圣洁的和亵渎神的、殴打父母的、杀人的、

因為律法不是為義人設立的，乃是為不法和不服的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，

因為知道律法不是為義人訂立的，而是為不法和叛逆的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，

因為知道律法不是為義人訂立的，而是為不法和叛逆的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，

因為律法並不是為義人設的，而是為了對付那些目無法紀、大逆不道、不敬畏上帝、犯罪作惡、不聖潔、貪戀世俗、謀殺父母、行兇害命、

要知道律法本來不是為義人設立的，而是為那些無法無天和放蕩不羈的、不敬虔和犯罪的、不聖潔和世俗的、弒父母和殺人的、

我們也知道律法原不是為義人而立的，乃是為不法和不服約束的、為不敬虔和犯重罪的、為不虔聖和凡俗的、為擊殺父親或擊殺母親的、為殺人的、

我們也知道，律法的設立不是為義人，而是為那些不法的和不服的、不敬神的和犯罪的、不聖潔的和褻瀆神的、毆打父母的、殺人的、

蓋知律之設、非為義者、乃為不法、妄行、不虔、干罪、不潔、妄誕、弒父、弒母、殺人、

且知律法、非為義者設、乃為廢矩矱、越準繩、不虔不善、邪穢妄行、弒親殺人、

且知律法非為義者而設、乃為不法者、不服者、不虔者、犯罪者、妄為者、邪穢者、擊擊或作弒父母者、殺人者、行淫者、

We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,

We also know that the law isn’t made for godly people. It is made for those who break the law. It is for those who refuse to obey. It is for ungodly and sinful people. It is for those who aren’t holy and who don’t believe. It is for those who kill their fathers or mothers. It is for murderers.

understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,

For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders.

We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers,

realizing the fact that law is not made for a righteous person but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and worldly, for those who kill their fathers or mothers, for murderers,

knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers,

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,

as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

若義人之蒙救、猶若是其難也；則悖逆不道之人、其將何地以自容耶？

夫法之所至罪之所彰也；而罪之所彰、恩亦彌盛。

然則律法何為而作乎？蓋人多為非作惡、乃有律法之添設、以俟承受嗣業者之來臨。且律法之制、乃由主之使者授之於居間人之手。

若夫徒恃律法者、則實處於咒咀之下。經不云乎：『凡不遵行律法之一切規定者、應服咒詛。』是則無人能因律法而成義、不亦彰彰明甚。蓋「義者惟恃信德而有生命、」而律法則無與於信德、但云：『順此者存』而已。夫基督已代我受詛、而贖我於律法之詛矣。蓋經有云：『懸於木上者、服咒咀』也。此亦所以使亞伯漢之福澤、藉基督耶穌之身、而普被萬民、俾吾人得因信德而領受所許之聖神也。

溫恭、克己、凡此種種非律法所能制裁也。

斯輩口中承認天主、而其行為實否認天主、悖逆不順、自絕於善、可惡莫甚焉。

蓋吾人從前亦昏昧悖逆、徬徨岐途、縱情恣慾、險狠媢嫉；己實可惡、而轉以惡人。

讒言詆行、目無天主、傲慢驕矜、敗風壞俗、不順其親、

且罪亦不能為爾之主矣。無他、爾不隸於法而隸於恩故耳。

諸靈者、即曩在諾亞之日、心懷狐疑者也。當時忍耐等待諾亞方舟之成、而得濟於洪水者、但有八人而已。

蓋亞伯漢及其苗裔、承天主恩諾、得嗣大地者、非憑律法之制、乃緣信德之義。

凡梟獍、巫覡、淫亂、兇暴、崇拜偶像、妖言惑眾者、皆當擯諸邑外。

莫使有一淫邪或不道之人如伊梢者、以貪一飯之微、而拋擲其固有之嗣業。

則彼橫行不法者、行將猖獗。而主耶穌乃必以其所發之正氣、予以懲創、且藉己之昭臨、予以殲滅。

必有兄付其弟於死、父付其子、甚有兒女起而攻其父母、而置之於死者焉。

迷惑異端、嫉妒殘殺、沉醉荒宴等類皆是。吾夙已言之、今復鄭重相告、凡行此等事者、必不得承受天主之國也。

斯石於爾等信賴之者、實為至寶。然於不信之徒、則曰：『梓人所棄、竟成隅石。』

憑信德、花娘拉哈款待間牒、終得不與悖逆之徒同歸於盡。

凡懦怯無志、狐疑不信、放僻邪侈、殺人縱淫、妖術惑眾、崇拜偶像、荒誕無稽之徒、皆當投入硫火池中；是為二次之死。」