且知律法非為義者而設、乃為不法者、不服者、不虔者、犯罪者、妄為者、邪穢者、擊擊或作弒父母者、殺人者、行淫者、

因为律法不是为义人设立的，乃是为不法和不服的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的，

因为知道律法不是为义人订立的，而是为不法和叛逆的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的，

因为知道律法不是为义人订立的，而是为不法和叛逆的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的，

因为律法并不是为义人设的，而是为了对付那些目无法纪、大逆不道、不敬畏上帝、犯罪作恶、不圣洁、贪恋世俗、谋杀父母、行凶害命、

要知道律法本来不是为义人设立的，而是为那些无法无天和放荡不羁的、不敬虔和犯罪的、不圣洁和世俗的、弒父母和杀人的、

我们也知道，律法的设立不是为义人，而是为那些不法的和不服的、不敬神的和犯罪的、不圣洁的和亵渎神的、殴打父母的、杀人的、

因為律法不是為義人設立的，乃是為不法和不服的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，

因為知道律法不是為義人訂立的，而是為不法和叛逆的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，

因為知道律法不是為義人訂立的，而是為不法和叛逆的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，

因為律法並不是為義人設的，而是為了對付那些目無法紀、大逆不道、不敬畏上帝、犯罪作惡、不聖潔、貪戀世俗、謀殺父母、行兇害命、

要知道律法本來不是為義人設立的，而是為那些無法無天和放蕩不羈的、不敬虔和犯罪的、不聖潔和世俗的、弒父母和殺人的、

我們也知道律法原不是為義人而立的，乃是為不法和不服約束的、為不敬虔和犯重罪的、為不虔聖和凡俗的、為擊殺父親或擊殺母親的、為殺人的、

我們也知道，律法的設立不是為義人，而是為那些不法的和不服的、不敬神的和犯罪的、不聖潔的和褻瀆神的、毆打父母的、殺人的、

蓋知律之設、非為義者、乃為不法、妄行、不虔、干罪、不潔、妄誕、弒父、弒母、殺人、

且知律法、非為義者設、乃為廢矩矱、越準繩、不虔不善、邪穢妄行、弒親殺人、

應知律法之設、非為善人、乃為不法、橫行、無道、作惡、喪德、敗行、忤逆、不孝、殺人、

We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,

We also know that the law isn’t made for godly people. It is made for those who break the law. It is for those who refuse to obey. It is for ungodly and sinful people. It is for those who aren’t holy and who don’t believe. It is for those who kill their fathers or mothers. It is for murderers.

understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,

For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders.

We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers,

realizing the fact that law is not made for a righteous person but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and worldly, for those who kill their fathers or mothers, for murderers,

knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers,

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,

as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

若義者僅得救而已、則不虔敬與犯罪者、將處何境、

律法立、致罪增益、然罪增益之處、恩寵更裕、

然則律法何益、曰、為罪愆而設、待受應許之裔至焉、且律法傳授、藉天使、託中保之手、

凡恃行律法之功者、皆服詛、蓋經載云、凡不恆遵律法書所載而盡行之者、服詛也、無人恃律法、在天主前得稱義明矣、蓋經云、義人由信得生、律法不本乎信、惟云、若行此、則因之得生、基督已贖我脫律法之詛、以其為我而服詛、蓋經云、凡懸於木者服詛也、使亞伯拉罕之福、因基督耶穌、臨及異邦人、致我儕由信而受所許之聖神、

溫柔、節制、如此者、無律法禁止、

彼自言識天主、而行則拒之、皆為可憎者、違逆者、絕於諸善者、

昔我儕亦無知、背逆、迷惑、役於嗜慾及諸淫佚、常行暴很媢嫉之事、且為人所惡、而彼此相惡、

為殘害者、毀謗者、怨天主者、傲慢者、驕縱者、矜誇者、機心作惡者、違逆父母者、

詛父母者、其燈必滅、必處幽暗、

藐視父者、輕忽母言不聽者、其目必為谷鴉所啄、鷹雛所噬、

凡殺人者、有人為證、必治之死、惟毋據一人之證治之死、凡殺人當死者、毋許贖命、必治之死、凡奔至逃避之邑者、大祭司未卒之先、亦毋許其納贖以歸故土、毋污爾所居之地、殺人流血、即為污其地、若殺人流血於地、不殺殺人者流其血、則地不得潔、

殺人流血者、其心驚惶、奔於陷阱、無人能阻之、

爾曹不屬律法、乃屬恩寵、故罪不復轄爾、○

主遣天使至亞述王之營、滅諸壯士軍長將帥、亞述王蒙恥而歸故土、入其神入廟、其親生之子、弒之以刃、

毋殺人、

昔挪亞造方舟、天主恆忍以待之時、彼等不信、入方舟而得救於水者無多、惟八人耳、

一日、崇拜於其神尼斯洛殿、其子亞得米勒與沙利色、以刃弒之、乃遁於亞拉臘地、其子以撒哈頓繼之為王、

凡詛父母者、必治之死、緣其詛父母、死罪必歸之、

蓋亞伯拉罕及其後裔、蒙許將為嗣子以嗣世界、非由律法、乃由信之義、

離被殺者最近之邑、其長老必盥手在谷中斬頸之犢上、禱曰、我手未流此人之血、我目亦未見之、求主赦宥主所贖之以色列民、莫以流無辜血之罪、歸主之民以色列、於是、流斯人血之罪、可得赦免、爾行主所悅之事、則流無辜血之罪、可除於爾中、○

主曰、祭司先知、無不行邪、即在我殿中、亦見其惡跡、

凡犬類、巫覡、行淫者、殺人者、拜偶像者、好誑言、並造誑言者、皆在邑外、○

有一種人一種人原文作一世代之人下十二十三十四三節同詛父、不為母祝福、

大衛又謂亞比篩與諸臣僕曰、我所生之子、尚欲害我命、況此便雅憫人乎、聽其咒詛可也、因此為主所命、

惟爾以色列之君、褻慢作惡、爾之罪愆貫盈、受報之日已至、

恐有行淫者、褻瀆者如以掃、彼為一餐、鬻長子之業、

然後彼不法者顯出、主將以其口中之氣滅之、以其降臨之輝耀廢之、

是時兄將解弟、父將解子、以致之死、子女起攻父母而弒之、

人若因仇用奸計殺人、雖逃至我祭臺、亦當執之而殺、○

媢嫉、兇殺、沈湎、饕餮之類、我昔告爾、今復告爾、凡行此者、必不得天主之國、

竊父母之財、自言無罪者、斯人與盜同流、

亞希多弗謂押沙龍曰、我欲選卒一萬二千、今夜起而追大衛、乘其疲乏困憊、困憊或作喪膽我突至以攻之、使之驚懼、從之者必遁、我即殺王一人、使眾民悉歸爾、爾所索之人既死、則眾如已歸矣、如是眾民俱安然無戰、押沙龍及以色列長老皆以斯言為善、

故彼於爾信者則為寶、於不信者、則工師所棄、已成為屋隅之首石、

妓拉合有信、以平安接偵者、故不與不信者偕亡、

不敬父母者、必受咒詛、眾民當應曰、阿們、

有害爾命流爾血者、或獸或人、我必討其罪、人與人為兄弟、人若害人命、我必討其罪、凡流人血者、人亦必流其血、緣天主造人、乃肖己像也、

但彼畏怯者、不信者、可憎者、兇殺者、淫亂者、有邪術者、拜偶像者、與一切言誑者、必受苦於硫磺火坑中、此乃第二次之死、○