欲為教法師、而不自悟所言所辨、

想要作教法师，却不明白自己所讲说的所论定的。

想要作律法教师，却不明白自己所讲的是什么，也不知道所主张的是什么。

想要作律法教师，却不明白自己所讲的是什么，也不知道所主张的是什么。

他们想做律法教师，却不明白自己所谈论所主张的。

想要作律法教师，却不明白自己讲的是什么，主张的又是什么。

想要做律法教师，却不明白自己所讲的，或所强调的是为了什么。

想要作教法師，卻不明白自己所講說的所論定的。

想要作律法教師，卻不明白自己所講的是甚麼，也不知道所主張的是甚麼。

想要作律法教師，卻不明白自己所講的是甚麼，也不知道所主張的是甚麼。

他們想做律法教師，卻不明白自己所談論所主張的。

想要作律法教師，卻不明白自己講的是甚麼，主張的又是甚麼。

想要做教法師，卻不但不了悟明白自己所說的話，而且不明白所堅確講論定的事。

想要做律法教師，卻不明白自己所講的，或所強調的是為了什麼。

欲為律師而不明其所言、並所論定者、

欲為教法師、而自不知所言及所論定者、

若輩好為律學之師、實則懵然不自知其所云、更不識其所信口論列者之為何物也。

They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

They want to be teachers of the law. And they are very sure about that law. But they don’t know what they are talking about.

desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently.

They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.

desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

They want to be teachers of the law, but they do not understand what they are saying or the things they insist on so confidently.

desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

自稱為智、適成愚魯、

禽獸無知、為人獲而屠、偽師如之、訕謗其所不知、必受惡報而沉淪、

無知而自衒、辯論是務、言啟爭端、媢嫉爭競、訕謗惡意、由此而生、

蓋有人越準繩、虛誕欺詐、而宗割禮為尤甚、彼為非義之利、傳不宜之教、覆人家室、若此者、必辯折之、使無辭可對、

夫以聖神賜爾、行異能於爾中者、其恃法而行之乎、亦信主而行之耳、

我試問爾、爾之受聖神、恃法乎、抑信主乎、

此女亦嘗學問、終不識真理、

自信為瞽者之相、暗者之光、愚者之師、蒙者之傅、其於律法、有真知之儀範、且爾欲正人、而不正己乎、爾言勿竊、而自竊乎、

爾欲服法、試言爾聽法乎、

我復言之、受割者宜守全法、恃法稱義者、棄基督、絕恩道、

姑聽之、彼乃瞽相瞽者、以瞽相瞽、二者互陷於坑矣、

在旁之𠵽唎㘔人聞此、則曰、我儕亦瞽乎、耶穌曰、爾瞽則無罪、今言能見、則爾罪尚在矣、

奚必自誇為智、得耶和華之律例、繕寫舛謬、盡成偽例。智者迷惑愧恥、不勝憂疑、棄耶和華之道、鳥得為智。

尼哥底母曰、能如是乎、耶穌曰、爾為以色列民師、猶未知此乎、

爾瞽而相者、其有禍乎、每曰、人指殿而誓、則無事、惟指殿內之金而誓、則當償之、爾愚且瞽、金與殿、孰大乎、亦金以殿聖耳、爾又曰、人指壇而誓、則無事、惟指壇上禮物而誓、則當償之、爾愚且瞽、禮物與壇、孰大乎、禮物以壇聖耳、故指壇而誓、是指壇及在其上者而誓也、指殿而誓、是指殿及居其內者而誓也、指天而誓、是指上帝座、及坐其上者而誓也、○偽善之士子、𠵽唎㘔人、其有禍乎、蓋爾於薄荷、八角、馬芹、十輸其一、但律法之尤重者、若義、與仁、與信、爾則遺之、然爾所當行者此也、彼第不可遺耳、爾瞽而相者、蚋則濾之、駝則吞之、

主曰、斯民以口舌附我、言則敬我、而心則遠我、其敬畏我者、苟隨流俗而已。故我必行異跡於民間、神妙莫測、智者窒其慧、明者塞其聰、

有數人自猶太來、教諸兄弟曰、苟非依摩西例、受割禮、則不得救、

遂對曰、不知也、耶穌曰、我亦不以何權行、是告爾、○