But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:

但命令的总归就是爱；这爱是从清洁的心和无亏的良心，无伪的信心生出来的。

但命令的目的就是爱；这爱是出于清洁的心、无愧的良心和无伪的信心。

但命令的目的就是爱；这爱是出于清洁的心、无愧的良心和无伪的信心。

制止这些人的目的是为了爱，这爱来自于清洁的心、无亏的良心和真实无伪的信心。

这嘱咐的目的是出于爱；这爱是发自纯洁的心、无愧的良心和无伪的信心。

这样吩咐的目的是爱。爱是发自洁净的心、无愧的良心，以及不虚假的信仰。

但命令的總歸就是愛；這愛是從清潔的心和無虧的良心，無偽的信心生出來的。

但命令的目的就是愛；這愛是出於清潔的心、無愧的良心和無偽的信心。

但命令的目的就是愛；這愛是出於清潔的心、無愧的良心和無偽的信心。

制止這些人的目的是為了愛，這愛來自於清潔的心、無虧的良心和真實無偽的信心。

這囑咐的目的是出於愛；這愛是發自純潔的心、無愧的良心和無偽的信心。

這囑咐的終極乃是愛，從潔淨的心和純善的良知、跟無偽的信心所發生的。

這樣吩咐的目的是愛。愛是發自潔淨的心、無愧的良心，以及不虛假的信仰。

夫警戒之大旨乃愛、由於清潔之心、懿美之良、無偽之信、

誡命大旨、仁愛是也、仁愛之生、由乎心潔意良、信主無偽、

誡命之大旨、愛是也、由清心善意及無偽之信所生、

夫所當勸告於人者、一言以蔽之、亦曰以光明之心地、純潔之天良無妄之信德、存養愛德而已矣。

The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.

Love is the purpose of my command. Love comes from a pure heart. It comes from a good sense of what is right and wrong. It comes from faith that is honest and true.

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith.

Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith.

But the goal of our instruction is love from a pure heart, from a good conscience, and from a sincere faith.

Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith,

Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith.

Now the end of the commandment is charity out of a pure heart, and[ of] a good conscience, and[ of] faith unfeigned:

But the aim of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith.

but the goal of this command is love, out of a pure heart and a good conscience and sincere faith,

holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.

which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;

having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.

For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself.

I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day

But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.

Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.He that loveth not knoweth not God; for God is love.Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him.Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.Beloved, if God so loved us, we also ought to love one another.No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:hereby we know that we abide in him and he in us, because he hath given us of his Spirit.And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world.

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

Create in me a clean heart, O God; And renew a right spirit within me.

and in your godliness brotherly kindness; and in your brotherly kindness love.

And every one that hath this hope set on him purifieth himself, even as he is pure.

Herein I also exercise myself to have a conscience void of offence toward God and men always.

And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt- offerings and sacrifices.And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

Blessed are the pure in heart: for they shall see God.

holding the mystery of the faith in a pure conscience.

above all things being fervent in your love among yourselves; for love covereth a multitude of sins:

For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you- ward.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.

let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.

He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully.

Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:

I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

For Christ is the end of the law unto righteousness to every one that believeth.

and he made no distinction between us and them, cleansing their hearts by faith.

For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.

O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?

Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.

And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well- pleasing unto God:And without faith it is impossible to be well- pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.

And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;but if any man loveth God, the same is known by him.

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;rejoiceth not in unrighteousness, but rejoiceth with the truth;beareth all things, believeth all things, hopeth all things, endureth all things.Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.For we know in part, and we prophesy in part;but when that which is perfect is come, that which is in part shall be done away.When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.But now abideth faith, hope, love, these three; and the greatest of these is love.Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy.