That no[ man] go beyond and defraud his brother in[ any] matter: because that the Lord[ is] the avenger of all such, as we also have forewarned you and testified.

不要一个人在这事上越分，欺负他的弟兄；因为这一类的事，主必报应，正如我预先对你们说过、又切切嘱咐你们的。

不准有人在这事上越轨，占他弟兄的便宜；因为这一类的事，主必报应，正如我预先对你们说过，又切切警告过你们的。

不准有人在这事上越轨，占他弟兄的便宜；因为这一类的事，主必报应，正如我预先对你们说过，又切切警告过你们的。

你们在这种事上不可越轨，亏负弟兄姊妹。我们曾经对你们说过，并且郑重地警告过你们，主必惩治犯这种罪的人。

谁也不要在这事上越轨，占弟兄的便宜，因为这一类的事，主必报应。这是我们从前告诉过你们，又严严警戒过你们的。

不可有人在这事上越轨，对不起他的弟兄，因为关于这一切事，主是报应者，正如我们以前也告诉过、郑重地劝诫过你们。

不要一個人在這事上越分，欺負他的弟兄；因為這一類的事，主必報應，正如我預先對你們說過、又切切囑咐你們的。

不准有人在這事上越軌，佔他弟兄的便宜；因為這一類的事，主必報應，正如我預先對你們說過，又切切警告過你們的。

不准有人在這事上越軌，佔他弟兄的便宜；因為這一類的事，主必報應，正如我預先對你們說過，又切切警告過你們的。

你們在這種事上不可越軌，虧負弟兄姊妹。我們曾經對你們說過，並且鄭重地警告過你們，主必懲治犯這種罪的人。

誰也不要在這事上越軌，佔弟兄的便宜，因為這一類的事，主必報應。這是我們從前告訴過你們，又嚴嚴警戒過你們的。

他要你們各人在這事上不越分、而佔他弟兄的便宜；因為關於這一切事、主是處罰者；這也是我們先前對你說過、而鄭重證明的。

不可有人在這事上越軌，對不起他的弟兄，因為關於這一切事，主是報應者，正如我們以前也告訴過、鄭重地勸誡過你們。

勿踰閑、欺乃兄弟、凡如此者、主必報之、如我昔告爾而證之也、

慾不可縱、傷乃良朋、主必伸其冤、我素丁寧告爾、

勿越理欺兄弟、凡如此之事、天主必施報、此我儕已明告爾而警戒爾、

而侵害兄弟、欺負兄弟、皆天主所不容、報應孔邇；此點吾儕前已鄭重言之。

and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before.

None of you should sin against your brother or sister by doing that. You should not take advantage of your brother or sister. The Lord will punish everyone who commits these kinds of sins. We have already told you and warned you about this.

that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you.

Never harm or cheat a fellow believer in this matter by violating his wife, for the Lord avenges all such sins, as we have solemnly warned you before.

This means one must not transgress against and take advantage of a brother or sister in this manner, because the Lord is an avenger of all these offenses, as we also previously told and warned you.

and that no one violate the rights and take advantage of his brother or sister in the matter, because the Lord is the avenger in all these things, just as we also told you previously and solemnly warned you.

that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified.

that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.

This means one must not transgress against and defraud his brother in this matter, because the Lord is an avenger of all these offenses, as we also previously told and warned you.

In this matter no one should violate the rights of his brother or take advantage of him, because the Lord is the avenger in all these cases, as we also told you earlier and warned you solemnly.

that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

Dearly beloved, avenge not yourselves, but[ rather] give place unto wrath: for it is written, Vengeance[ is] mine; I will repay, saith the Lord.

Marriage[ is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to[ execute] wrath upon him that doeth evil.

The just LORD[ is] in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

A just weight and balance[ are] the LORD’S: all the weights of the bag[ are] his work.

Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

And they covet fields, and take[ them] by violence; and houses, and take[ them] away: so they oppress a man and his house, even a man and his heritage.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that[ is] thy neighbour’s.

If I did despise the cause of my manservant or of my maidservant, when they contended with me;What then shall I do when God riseth up? and when he visiteth, what shall I answer him?

Behold, here I[ am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received[ any] bribe to blind mine eyes therewith? and I will restore it you.And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.

Woe to her that is filthy and polluted, to the oppressing city!

Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.Ye shall have just balances, and a just ephah, and a just bath.The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.And the shekel[ shall be] twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.This[ is] the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:Concerning the ordinance of oil, the bath of oil,[ ye shall offer] the tenth part of a bath out of the cor,[ which is] an homer of ten baths; for ten baths[ are] an homer:

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather[ suffer yourselves to] be defrauded?Nay, ye do wrong, and defraud, and that[ your] brethren.Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in[ his] wages, the widow, and the fatherless, and that turn aside the stranger[ from his right], and fear not me, saith the LORD of hosts.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Thou shalt not defraud thy neighbour, neither rob[ him]: the wages of him that is hired shall not abide with thee all night until the morning.

For the vineyard of the LORD of hosts[ is] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Divers weights[ are] an abomination unto the LORD; and a false balance[ is] not good.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Ye shall not therefore oppress one another; but thou shalt fear thy God: for I[ am] the LORD your God.

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

To me[ belongeth] vengeance, and recompence; their foot shall slide in[ due] time: for the day of their calamity[ is] at hand, and the things that shall come upon them make haste.

Rob not the poor, because he[ is] poor: neither oppress the afflicted in the gate:For the LORD will plead their cause, and spoil the soul of those that spoiled them.

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for[ he that is] higher than the highest regardeth; and[ there be] higher than they.

Whoso robbeth his father or his mother, and saith,[ It is] no transgression; the same[ is] the companion of a destroyer.

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

A false balance[ is] abomination to the LORD: but a just weight[ is] his delight.

O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told[ you] in time past, that they which do such things shall not inherit the kingdom of God.

Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.

And if thou sell ought unto thy neighbour, or buyest[ ought] of thy neighbour’s hand, ye shall not oppress one another:

[ If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?That we may buy the poor for silver, and the needy for a pair of shoes;[ yea], and sell the refuse of the wheat?

Ye shall not steal, neither deal falsely, neither lie one to another.

I know that the LORD will maintain the cause of the afflicted,[ and] the right of the poor.

[ It is] naught,[ it is] naught, saith the buyer: but when he is gone his way, then he boasteth.

None calleth for justice, nor[ any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.Their webs shall not become garments, neither shall they cover themselves with their works: their works[ are] works of iniquity, and the act of violence[ is] in their hands.Their feet run to evil, and they make haste to shed innocent blood: their thoughts[ are] thoughts of iniquity; wasting and destruction[ are] in their paths.

Let him that stole steal no more: but rather let him labour, working with[ his] hands the thing which is good, that he may have to give to him that needeth.

Thou shalt not have in thy bag divers weights, a great and a small.Thou shalt not have in thine house divers measures, a great and a small.[ But] thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.For all that do such things,[ and] all that do unrighteously,[ are] an abomination unto the LORD thy God.

Thy princes[ are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

Thou shalt not steal.