That every one of you should know how to possess his vessel in sanctification and honour;

要你们各人晓得怎样用圣洁、尊贵守着自己的身体，

要你们各人知道怎样用圣洁、尊贵控制自己的身体，

要你们各人知道怎样用圣洁、尊贵控制自己的身体，

要你们人人都知道持守身体的圣洁和尊贵，

要你们各人晓得怎样用圣洁尊贵的方法保守自己的身体（“身体”原文作“器皿”）；

要你们每个人知道怎样在圣洁、尊贵中持守自己的身体，

要你們各人曉得怎樣用聖潔、尊貴守着自己的身體，

要你們各人知道怎樣用聖潔、尊貴控制自己的身體，

要你們各人知道怎樣用聖潔、尊貴控制自己的身體，

要你們人人都知道持守身體的聖潔和尊貴，

要你們各人曉得怎樣用聖潔尊貴的方法保守自己的身體（“身體”原文作“器皿”）；

要你們各人曉得以聖化和自尊、擁有自己的妻子。

要你們每個人知道怎樣在聖潔、尊貴中持守自己的身體，

欲爾各知以聖以尊、自安其室、

各宜貞潔自守、

欲爾各人知以聖潔貴重守己之身、身原文作器

各宜自愛、守身如玉、

that each of you should learn to control your own body in a way that is holy and honorable,

He wants all of you to learn to control your own bodies. You must live in a way that is holy. You must live with honor.

that each one of you know how to control his own body in holiness and honor,

Then each of you will control his own body and live in holiness and honor—

that each of you knows how to control his own body in holiness and honor,

that each of you know how to possess his own vessel in sanctification and honor,

that each of you should know how to possess his own vessel in sanctification and honor,

that each one of you know how to possess himself of his own vessel in sanctification and honor,

so that each of you knows how to control his own body in sanctification and honor,

that each of you know how to possess his own body in holiness and honor,

that each one of you know how to control his own body in sanctification and honor,

But if they cannot contain, let them marry: for it is better to marry than to burn.

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make[ them] the members of an harlot? God forbid.

Likewise, ye husbands, dwell with[ them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God,[ which is] your reasonable service.

Marriage[ is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Nevertheless,[ to avoid] fornication, let every man have his own wife, and let every woman have her own husband.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.What? know ye not that your body is the temple of the Holy Ghost[ which is] in you, which ye have of God, and ye are not your own?For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?[ What] if God, willing to shew[ his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

And David answered the priest, and said unto him, Of a truth women[ have been] kept from us about these three days, since I came out, and the vessels of the young men are holy, and[ the bread is] in a manner common, yea, though it were sanctified this day in the vessel.

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Finally, brethren, whatsoever things are true, whatsoever things[ are] honest, whatsoever things[ are] just, whatsoever things[ are] pure, whatsoever things[ are] lovely, whatsoever things[ are] of good report; if[ there be] any virtue, and if[ there be] any praise, think on these things.

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use,[ and] prepared unto every good work.