禁我儕語異邦人、使之得救、常盈厥罪、而震怒盡臨之矣、○

不许我们传道给外邦人使外邦人得救，常常充满自己的罪恶。神的忿怒临在他们身上已经到了极处。

阻挠我们传道给外邦人，使他们得救，以致常常恶贯满盈，但上帝的愤怒终于临到他们身上。

阻挠我们传道给外邦人，使他们得救，以致常常恶贯满盈，但神的愤怒终于临到他们身上。

阻止我们传福音给外族人，唯恐他们得救。这些人恶贯满盈，上帝的烈怒终于临到了他们头上。

阻挠我们向外族人传道，不让他们得救，以致恶贯满盈。神的忿怒终必临到他们身上。

阻止我们向外邦人传道使外邦人得救。这样，他们常常积满自己的罪孽，而神的震怒在最后临到了他们身上！

不許我們傳道給外邦人使外邦人得救，常常充滿自己的罪惡。神的忿怒臨在他們身上已經到了極處。

阻撓我們傳道給外邦人，使他們得救，以致常常惡貫滿盈，但上帝的憤怒終於臨到他們身上。

阻撓我們傳道給外邦人，使他們得救，以致常常惡貫滿盈，但神的憤怒終於臨到他們身上。

阻止我們傳福音給外族人，唯恐他們得救。這些人惡貫滿盈，上帝的烈怒終於臨到了他們頭上。

阻撓我們向外族人傳道，不讓他們得救，以致惡貫滿盈。神的忿怒終必臨到他們身上。

攔阻我們向外國人講論而使他們得救——這無非是要讓他們自己的罪一直貫滿的；但上帝的義怒終於臨到他們到極點了。

阻止我們向外邦人傳道使外邦人得救。這樣，他們常常積滿自己的罪孽，而神的震怒在最後臨到了他們身上！

我欲訓異邦人使得救、彼阻尼之、如是厥罪貫盈、終必罹罰、

阻我儕訓異邦人、使之得救、如是、其罪惡常盈、天主之盛怒必臨之、終必遭刑、

吾儕欲傳道於異邦人以弘濟蒼生、若輩乃予以阻撓；因是若輩惡貫滿盈、而天主之盛怒、已臨其身矣。

in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.

They try to keep us from speaking to the Gentiles. These Jews don’t want the Gentiles to be saved. In this way, these Jews always increase their sins to the limit. God’s anger has come on them at last.

by hindering us from speaking to the Gentiles that they might be saved— so as always to fill up the measure of their sins. But wrath has come upon them at last!

as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins. But the anger of God has caught up with them at last.

by keeping us from speaking to the Gentiles so that they may be saved. As a result, they are constantly filling up their sins to the limit, and wrath has overtaken them at last.

hindering us from speaking to the Gentiles so that they may be saved; with the result that they always reach the limit of their sins. But wrath has come upon them fully.

forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost.

forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

hindering us from speaking to the Gentiles so that they may be saved. As a result, they are always completing the number of their sins, and wrath has overtaken them at last.

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

because they hinder us from speaking to the Gentiles so that they may be saved. Thus they constantly fill up their measure of sins, but wrath has come upon them completely.

forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.

但帖撒羅尼迦之猶太人、知保羅宣上帝道於庇哩亞、遂至彼聳眾而擾之、

有猶太人來自安提阿、以哥念、唆眾、以石擊保羅、意其已死、曳出邑外、

又以非義之諸詭譎、加於淪亡者、因其不納真理之愛、致得救焉、

但猶太人唆敬虔之貴婦、及邑之尊者、窘逐保羅巴拿巴出其境、

其盈爾祖之量哉、

越至四世、爾之苗裔、必歸斯土、蓋亞摩利族之罪、尚未貫盈、

兄弟乎、若我尚宣割禮、何至猶見窘逐乎、若然、則十架之蹇礙已廢矣、

主曰、往哉、我將遣爾、遠適異邦、○眾聞之至此、則揚聲曰、是夫也、當去之於世、不宜生也、

信而受洗者得救、不信者擬罪、

異邦人、猶太人、與其有司蜂擁而前、欲辱之、且石擊之、

萬軍之耶和華曰、其日將屆、火燃若爐、驕侈與作惡者、將如草芥、日至盡燬、致根與枝、靡有孑遺、

惟猶太人見人眾多、則充乎嫉妒、駁保羅所言、且謗之、

故我求爾、勿以我為爾受難而疲憊、斯乃爾榮、○

我曰、此維何、曰、所出者伊法也、又曰、是乃惡人在斯土之狀也、我則見一鉛片被舉、其式維圓、伊法中有婦坐焉、彼曰、此乃邪惡、遂投婦於伊法中、置鉛片於其口、

是時必有大難、自世之始迄今未有、後亦無之、若非減其日、則無得救者、但為選民故、其日將減耳、

天國福音、將宣於天下、為證萬邦、盡期乃至、

致創世以來所流先知之血、皆於此代而討焉、即自亞伯之血、至亡於殿壇間撒迦利亞之血也、我語汝、必於此代而討焉、

此外別無拯救、蓋天下人間、未錫他名、我儕以之得救也、○

不義者仍為不義、污穢者仍為污穢、義者仍為義、聖者仍為聖、

及彼得上耶路撒冷、奉割者與之爭、曰、爾入未受割者之室、與之共食耶、

其餘執僕、辱而殺之、君怒、遣軍殲此兇、焚其邑、

夫上帝既以恩賜予之、一如我儕在信主耶穌基督之時、我何人斯、能阻上帝耶、眾聞之默然、歸榮上帝、曰、上帝亦賜異邦人改悔、而得生矣、○

迦流為亞該亞方伯時、猶太人、同心起攻保羅、曳至公座前、曰、此人勸眾違律以拜上帝、

遂往、又攜七鬼惡於己者、入而居之、其人後患、較前尤劇、此惡世亦必如是、○

七日將竟、來自亞西亞之猶太人、見保羅在殿、唆眾執之、呼曰、以色列人其助之、此乃徧處教眾、敵民與律、及斯殿者、又引希利尼人進殿、污此聖所、蓋眾曾見以弗所人特羅非摩偕保羅在邑、疑其引之入殿也、於是舉邑震動、民趨集、執保羅曳之出殿、諸門即閉、方欲殺之、營中之千夫長、聞舉耶路撒冷紛亂、

我將顯奇事於上天下地、若血、若火、若煙柱、日將變暗、月將變血、在耶和華大而可畏之日未至之前、

約翰見法利賽撒都該人多就其洗、謂之曰、蝮類乎、誰示爾避將來之怒乎、故當結果、以副改悔、勿自謂、我有亞伯拉罕為父也、我語汝、上帝能由此石興起亞伯拉罕之子孫焉、今斧置樹根、凡不結善果者、則斫之、委於火、

僉曰、必殲滅此惡人、園租於他農、可依期納果也、耶穌曰、經云、工師所棄之石、成為屋隅首石、此主所為者、我目而奇之、爾未讀乎、故我語汝、上帝國必奪諸爾、以賜結實之民矣、墮此石上者、身必碎、此石墮其上者、散若塵、

但猶太人妒之、招納市井匪類、聚集羣眾、使闔邑鼓噪、突至耶孫室、欲取二人以予民、不遇、則曳耶孫、與數兄弟、至邑宰前、呼曰、擾亂天下者亦至此、

若生棘茨則見棄、而近於詛、終見爇矣、○

曰、倘爾於是日、知關乎平安之事則幸、但今隱於爾目矣、蓋日將至、爾敵必築壘環爾、四週困爾、且擲爾及爾中子女於地、不遺一石於石上、以爾不知眷顧爾之日也、○

地極之民、其仰望我、以獲拯救、我乃上帝、我外無他、

惟戰慄待鞫、及滅諸敵之烈火耳、拒摩西之律者、有二三人為證、其死無恤、況踐踏上帝子、以所由成聖之約血為俗、且狎侮施恩之神、爾意若人受刑、其重為何如乎、蓋曰、伸冤在我、我必報之、又曰、主必鞫其民、此誰所言、我儕固知之矣、

噫、富者歟、宜悲泣號咷、因苦難將臨於爾也、爾財壞矣、爾衣蠹矣、爾金銀銹矣、其銹將為證於爾、且如火而蝕爾肉、爾已積財於末日也、刈爾田之工值、爾以詭譎不給、有聲籲呼、且刈者之呼號、已入萬軍之主之耳矣、爾在世奢侈宴樂、饜爾心於宰割之日、爾罪義者而殺之、彼不拒爾、○

其手執箕、簸淨厥場、斂麥入倉、而燒糠以不滅之火、○

然有剛愎弗順者數人、當眾前詆誹此道、故保羅去之、亦令門徒離之、日在推喇奴之學塾辯論、

在耶和華大而可畏之日未至以先、我必遣先知以利亞詣爾、

我在聖徒中、乃微之又微者、尚蒙此恩、俾以基督莫測之富有宣諸異邦、

彼欲萬人得救、洞悉真理、

但弗順之猶太人、聳異邦人心、使憾諸兄弟、

故曰、籲主名者、悉得救也、然未嘗信之、何由籲之、未嘗聞之、何由信之、未有宣者、何由聞之、未有遣者、何由宣之、如經云、報諸善之嘉音者、其步履美何如耶、

俟其子自天降臨、即其自死而起之耶穌、拯我儕脫將來之震怒者也、

爾見耶路撒冷為軍所圍、則知其荒墟近矣、時在猶太者、宜遁於山、在邑者宜出、在田者勿入、蓋此乃報復之日、致所載者皆應也、是日也、妊婦乳婦禍矣、蓋其地必有大災、怒及斯民、彼將仆於鋒刃、擄於諸國、耶路撒冷為異邦蹂躪、迨異邦之期滿焉、

爾將聞戰及戰之風聲、慎勿懼、此事必有、但非盡期耳、