Why, then, do all of you despise my sacrifices and offerings that I require at the place of worship? You have honored your sons more than me, by making yourselves fat with the best part of all of the offerings of my people Israel.’

我所吩咐献在我居所的祭物，你们为何践踏？尊重你的儿子过于尊重我，将我民以色列所献美好的祭物肥己呢？’

你们为何践踏我所吩咐献在我居所的祭物和供物呢？你为何尊重你的儿子过于尊重我，将我百姓以色列所献美好的祭物都拿去养肥你们自己呢？’

你们为何践踏我所吩咐献在我居所的祭物和供物呢？你为何尊重你的儿子过于尊重我，将我百姓以色列所献美好的祭物都拿去养肥你们自己呢？’

你们为什么蔑视献给我的祭物和供品？你为什么把你的儿子看得比我还重要，拿我以色列子民所献的上好祭物来养肥自己？’

你们为什么轻视（“轻视”直译是“踢”）我所吩咐要为我居所献上的祭牲和礼物呢？（《马索拉文本》本句意思不明确）你为什么尊重你的儿子过于尊重我，用我子民以色列所献一切最好的礼物自肥呢？’

你们为什么践踏我为我的居所指示的祭物和供物呢？你竟尊重你的儿子超过尊重我，又用我子民以色列上好的供物来养肥你们自己。

我所吩咐獻在我居所的祭物，你們為何踐踏？尊重你的兒子過於尊重我，將我民以色列所獻美好的祭物肥己呢？』

你們為何踐踏我所吩咐獻在我居所的祭物和供物呢？你為何尊重你的兒子過於尊重我，將我百姓以色列所獻美好的祭物都拿去養肥你們自己呢？』

你們為何踐踏我所吩咐獻在我居所的祭物和供物呢？你為何尊重你的兒子過於尊重我，將我百姓以色列所獻美好的祭物都拿去養肥你們自己呢？』

你們為什麼蔑視獻給我的祭物和供品？你為什麼把你的兒子看得比我還重要，拿我以色列子民所獻的上好祭物來養肥自己？』

你們為甚麼輕視（“輕視”直譯是“踢”）我所吩咐要為我居所獻上的祭牲和禮物呢？（《馬索拉文本》本句意思不明確）你為甚麼尊重你的兒子過於尊重我，用我子民以色列所獻一切最好的禮物自肥呢？’

我所吩咐獻的肉祭和供物、你們為甚麼以貪慕的眼看它，而尊重你兒子過於尊重我，將我人民以色列所獻一切上好的供物都拿去養肥自己呢？」

你們為什麼踐踏我為我的居所指示的祭物和供物呢？你竟尊重你的兒子超過尊重我，又用我子民以色列上好的供物來養肥你們自己。

我所命獻於我室之祭品禮物、爾何踐踏之、重爾子過於我、取我民以色列所獻之嘉者、以肥己乎、

何爾桀驁不馴、不於我室獻我所命之祭祀禮物、何重爾子、不崇敬我、取我民以色列族所獻之嘉物、使自果腹乎。

我所命獻於聖所之祭祀禮物、爾何褻慢褻慢原文作踐踏乎、何重爾子而不尊我、敢取我民以色列人所獻之美物以肥己乎、

Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

Why don’t you treat my sacrifices and offerings with respect? I require them to be brought to the house where I live. Why do you honor your sons more than me? Why do you fatten yourselves on the best parts of every offering that is made by my people Israel?’

Why then do you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’

So why do you scorn my sacrifices and offerings? Why do you give your sons more honor than you give me— for you and they have become fat from the best offerings of my people Israel!

Why are you showing contempt for My sacrifice and My offering which I have commanded for My dwelling, and why are you honoring your sons above Me, by making yourselves fat with the choicest of every offering of My people Israel?’

Why do you kick at My sacrifice and My offering which I have commanded in My dwelling place, and honor your sons more than Me, to make yourselves fat with the best of all the offerings of Israel My people?’

Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

Why, then, do all of you despise My sacrifices and offerings that I require at the place of worship? You have honored your sons more than Me, by making yourselves fat with the best part of all of the offerings of My people Israel.’

Wherefore kick ye at my sacrifice and at mine offering, which I have commanded[ in my] habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

Why are you scorning my sacrifice and my offering that I commanded for my dwelling place? You have honored your sons more than you have me by having made yourselves fat from the best parts of all the offerings of my people Israel.’

Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?’

The one who loves a father or mother more than me is not worthy of me; the one who loves a son or daughter more than me is not worthy of me.

or the priests’ share of the sacrifices from the people. When anyone offered a sacrifice, the priest’s servant would come with a three-pronged meat fork while the meat was boilingand plunge it into the container, kettle, cauldron, or cooking pot. The priest would claim for himself whatever the meat fork brought up. This is the way they treated all the Israelites who came there to Shiloh.Even before the fat was burned, the priest’s servant would come and say to the one who was sacrificing,“ Give the priest some meat to roast, because he won’t accept boiled meat from you— only raw.”If that person said to him,“ The fat must be burned first; then you can take whatever you want for yourself,” the servant would reply,“ No, I insist that you hand it over right now. If you don’t, I’ll take it by force!”So the servants’ sin was very severe in the presence of the LORD, because the men treated the LORD’s offering with contempt.

Instead, turn to the place the LORD your God chooses from all your tribes to put his name for his dwelling and go there.You are to bring there your burnt offerings and sacrifices, your tenths and personal contributions, your vow offerings and freewill offerings, and the firstborn of your herds and flocks.

Then Jeshurun became fat and rebelled— you became fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.

They feed on the sin of my people; they have an appetite for their iniquity.

These dogs have fierce appetites; they never have enough. And they are shepherds who have no discernment; all of them turn to their own way, every last one for his own profit.“ Come, let me get some wine, let’s guzzle some beer; and tomorrow will be like today, only far better!”

He said about his father and mother,“ I do not regard them.” He disregarded his brothers and didn’t acknowledge his sons, for they kept your word and maintained your covenant.

“ Son of man, prophesy against the shepherds of Israel. Prophesy, and say to them,‘ This is what the Lord GOD says to the shepherds: Woe to the shepherds of Israel, who have been feeding themselves! Shouldn’t the shepherds feed their flock?

“ If anyone comes to me and does not hate his own father and mother, wife and children, brothers and sisters— yes, and even his own life— he cannot be my disciple.

because such people do not serve our Lord Christ but their own appetites. They deceive the hearts of the unsuspecting with smooth talk and flattering words.

You profane me among my people for handfuls of barley and scraps of bread; you put those to death who should not die and spare those who should not live, when you lie to my people, who listen to lies.

But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense.

“ But you are profaning it when you say,‘ The Lord’s table is defiled, and its product, its food, is contemptible.’You also say,‘ Look, what a nuisance!’ And you scorn it,” says the LORD of Armies.“ You bring stolen, lame, or sick animals. You bring this as an offering! Am I to accept that from your hands?” asks the LORD.

This is what the LORD says concerning the prophets who lead my people astray, who proclaim peace when they have food to sink their teeth into but declare war against the one who puts nothing in their mouths.

The entire Israelite community assembled at Shiloh and set up the tent of meeting there. The land had been subdued before them,

So they sent their disciples to him, along with the Herodians.“ Teacher,” they said,“ we know that you are truthful and teach truthfully the way of God. You don’t care what anyone thinks nor do you show partiality.

“ Do not act unjustly when deciding a case. Do not be partial to the poor or give preference to the rich; judge your neighbor fairly.

From now on, then, we do not know anyone from a worldly perspective. Even if we have known Christ from a worldly perspective, yet now we no longer know him in this way.