違逆與邪術之罪無異、頑梗與敬偽神拜偶像偶像原文作提拉平之罪相同、爾棄主命、主亦棄爾、不容爾為王、

悖逆的罪与行邪术的罪相等；顽梗的罪与拜虚神和偶像的罪相同。你既厌弃耶和华的命令，耶和华也厌弃你作王。”

悖逆与占卜的罪相等，顽梗与拜偶像的罪孽相同。因为你厌弃耶和华的命令，耶和华也厌弃你作王。”

悖逆与占卜的罪相等，顽梗与拜偶像的罪孽相同。因为你厌弃耶和华的命令，耶和华也厌弃你作王。”

叛逆不亚于行巫术的罪，顽固不化无异于拜偶像。你拒绝耶和华的命令，祂也拒绝你做王。”

因为悖逆与行邪术的罪相同，顽梗与拜虚无偶像一样，因为你弃绝了耶和华的话，耶和华也弃绝了你作王。”

要知道，悖逆如同占卜的罪，顽梗就像拜偶像的恶。你既然厌弃耶和华的话，耶和华也厌弃你作王。”

悖逆的罪與行邪術的罪相等；頑梗的罪與拜虛神和偶像的罪相同。你既厭棄耶和華的命令，耶和華也厭棄你作王。

悖逆與占卜的罪相等，頑梗與拜偶像的罪孽相同。因為你厭棄耶和華的命令，耶和華也厭棄你作王。」

悖逆與占卜的罪相等，頑梗與拜偶像的罪孽相同。因為你厭棄耶和華的命令，耶和華也厭棄你作王。」

叛逆不亞於行巫術的罪，頑固不化無異於拜偶像。你拒絕耶和華的命令，祂也拒絕你做王。」

因為悖逆與行邪術的罪相同，頑梗與拜虛無偶像一樣，因為你棄絕了耶和華的話，耶和華也棄絕了你作王。”

因為占卜的罪乃和悖逆相同；拜家神像的罪愆就等於僭妄。你既棄絕了永恆主吩咐的話，永恆主也棄絕你為王。』

要知道，悖逆如同占卜的罪，頑梗就像拜偶像的惡。你既然厭棄耶和華的話，耶和華也厭棄你作王。」

違逆與卜筮同罪、頑梗與拜偶像事家神同科、爾棄耶和華命、耶和華亦棄爾、不使為王、

橫逆與卜筮之罪無異、抗戾與拜偶之咎相同。不聽耶和華命、故耶和華使爾國祚不永。

For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the Lord, he has rejected you as king.”

Refusing to obey the Lord is as sinful as using evil magic. Being proud is as evil as worshiping statues of gods. You have refused to do what the Lord told you to do. So he has refused to have you as king.”

For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.”

Rebellion is as sinful as witchcraft, and stubbornness as bad as worshiping idols. So because you have rejected the command of the Lord, he has rejected you as king.”

For rebellion is like the sin of divination, and defiance is like wickedness and idolatry. Because you have rejected the word of the LORD, he has rejected you as king.

For rebellion is as reprehensible as the sin of divination, And insubordination is as reprehensible as false religion and idolatry. Since you have rejected the word of the Lord, He has also rejected you from being king.”

For rebellion is as the sin of witchcraft, And stubbornness is as iniquity and idolatry. Because you have rejected the word of the Lord, He also has rejected you from being king.”

For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.

For rebellion is like the sin of divination, and defiance is like wickedness and idolatry. Because you have rejected the word of the Lord, He has rejected you as king.

For rebellion[ is as] the sin of witchcraft, and stubbornness[ is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from[ being] king.

For rebellion is like the sin of divination, and presumption is like the evil of idolatry. Because you have rejected the word of the LORD, he has rejected you as king.”

For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected Yahweh’s word, he has also rejected you from being king.”

今爾國不永、主已得一人、合乎其心、命為己民之君、因爾不守主所諭爾之命、

故主如是云、我必除爾於世、今年爾必死、因爾所言、使民違逆主、

爾中不可有使子女經於火者、卜筮占吉凶者、有邪法巫術者、書符念咒者、交鬼者、為巫覡者、詢問於死者、

拜偶像、巫術、結仇、爭鬥、媢嫉、忿怒、釁隙、朋黨、異端、

故主如是云、我必罰尼希蘭人示瑪雅、爰及苗裔、無一人存留居斯民中、不得見我所欲降我民之福、因彼所言、使人違逆我、我原文作主此乃主所言、

於其故罪、又加以忤逆之罪、在我儕中自顯侮慢、在天主前多言煩瀆、

緣悖逆天主之言、藐視至上主之旨、

主之會眾如此云、爾今建一祭臺、叛逆主、離棄主、干犯以色列天主、爾曹犯此罪何意、昔崇拜毘珥、其罪豈小乎、主之會眾、雖已為此遭疫癘、我儕至今猶未盡脫之、今日爾曹又離棄主乎、今日爾曹叛逆主、恐明日主怒以色列會眾、爾所得為業之地、如以為不潔、則可歸主之地、即設主幕之地、得業於我儕中、但不可在主我天主祭臺之外、別建祭臺、叛逆主、並干犯我儕、

彼忤逆之族、無論聽否、必知有先知於其中、惟爾人子、勿畏之、勿畏其言、彼雖忤逆之族、向爾若荊棘蒺藜、爾若坐在蠍中、勿懼其言、勿畏其威、勿畏其威或作勿於其前驚惶彼雖忤逆、爾當以我言告之、無論聽否、惟爾人子、聽我所諭爾、爾勿忤逆、若彼忤逆之族、啟口食我所賜爾者、

凡男女交鬼、或為巫覡、死罪歸之、必治之死、即擊以石、

爾當記憶不忘、爾在曠野常干主爾天主震怒、自爾出伊及之日、迄至此時、爾常違逆主、

我子所羅門歟、爾當知爾父之天主、誠心樂意以事之、蓋主鑒察人心、人心原文作諸心知悉一切意念、爾若求之、必惠臨爾、若遺之、必永棄爾、

自我識爾之日、爾常違逆主、

伊及人必失慧於心、其謀為我所敗、必問於偶像、念咒者、交鬼者、占卜者、

時、拉班往剪羊毛、拉結竊父之家堂偶像、家堂偶像原文作提拉平

但彼畏怯者、不信者、可憎者、兇殺者、淫亂者、有邪術者、拜偶像者、與一切言誑者、必受苦於硫磺火坑中、此乃第二次之死、○

因此主以色列之天主云、我曾有言、爾之家與爾祖之家、必永在我前供祭司之職、必永在我前供祭司之職原文作永行於我前今我言、斷乎不然、凡尊重我者、我必使之得尊重、藐視我者必致愧怍、必致愧作或作必被藐視

凡犬類、巫覡、行淫者、殺人者、拜偶像者、好誑言、並造誑言者、皆在邑外、○

如爾敬畏主、奉事主、聽主之言、不違主之命、則爾與治爾之王、必蒙主爾天主之引導、如爾不聽主之言、違主之命、則主必降災於爾、如昔降災於爾列祖然、

謂撒母耳曰、爾為掃羅而憂、伊於何底、我已棄之、不容其為以色列王、今以膏盛於角、我將遣爾至伯利恆人耶西家、我於其眾子中選其一、立之為王、

違棄主之律例、及主與其列祖所立之約、並主警戒之言、從虛無之神、行虛妄之事、主命之勿效四周異邦人所為、彼反從之、棄主其天主之一切誡命、鎔鑄二犢、立亞舍拉、亞舍拉或作木偶崇拜天之萬象、奉事巴力、焚獻子女、原文作使其子女過於火用邪術、信卜筮、專行惡於主前、干犯其怒、主甚怒以色列人、逐於其前、所留者惟猶大一支派而已、猶大人亦不守主其天主之誡命、從以色列人擅設之陋規、於是主棄以色列全族、降以災禍、付於敵手而被擄、終逐之離於其前、

拉結以偶像藏於駝鞍下、而坐其上、拉班遍尋其幕不獲、

維彼交鬼者、及巫覡、其聲綿蠻、其言低俏、或告爾曰、可問斯人、則應之日、民豈不當問其天主哉、豈可為生者問於死者乎、

凡行邪妄從交鬼之人及巫覡者、我必向斯人震怒、滅絕於民中、

天主之殿與偶像、何同之有、爾乃永生天主之殿、如經載云、天主曰、我將居於彼中、行於彼間、我將為彼之天主、彼為我之民、又載云、

惟毋叛主、毋懼其地之居民、我必滅之、易如吞餅、彼無護衛、我儕蒙主庇祐主庇祐原文作主偕我毋懼之、

女有巫術者、毋容生存、○