<< 撒母耳記上 14:3 >>

本节经文

  • 施約瑟淺文理新舊約聖經
    在彼有亞希突子亞希亞持以弗得、亞希突即以迦博兄、非尼哈子、以利孫、以利昔在示羅為主之祭司、約拿單往、民不知之、
  • 新标点和合本
    在那里有亚希突的儿子亚希亚,穿着以弗得。(亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。)约拿单去了,百姓却不知道。
  • 和合本2010(上帝版)
    在那里有亚希突的儿子亚希亚,穿着以弗得。亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了,百姓却不知道。
  • 和合本2010(神版)
    在那里有亚希突的儿子亚希亚,穿着以弗得。亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了,百姓却不知道。
  • 当代译本
    其中有穿着以弗得的祭司亚希亚,即亚希突的儿子。亚希突是示罗耶和华祭司以利的孙子,非尼哈的儿子,以迦博的哥哥。没有人留意到约拿单出去了。
  • 圣经新译本
    其中有亚希突的儿子亚希亚带着以弗得;亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了,众人都不知道。
  • 中文标准译本
    其中有佩戴着以弗得的亚希雅。他是亚希突的儿子,亚希突是以迦博的哥哥,是非尼哈的儿子,非尼哈是从前在示罗作耶和华祭司的以利的儿子。当时人们不知道约拿单离开了。
  • 新標點和合本
    在那裏有亞希突的兒子亞希亞,穿着以弗得。(亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。)約拿單去了,百姓卻不知道。
  • 和合本2010(上帝版)
    在那裏有亞希突的兒子亞希亞,穿着以弗得。亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了,百姓卻不知道。
  • 和合本2010(神版)
    在那裏有亞希突的兒子亞希亞,穿着以弗得。亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了,百姓卻不知道。
  • 當代譯本
    其中有穿著以弗得的祭司亞希亞,即亞希突的兒子。亞希突是示羅耶和華祭司以利的孫子,非尼哈的兒子,以迦博的哥哥。沒有人留意到約拿單出去了。
  • 聖經新譯本
    其中有亞希突的兒子亞希亞帶著以弗得;亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了,眾人都不知道。
  • 呂振中譯本
    又有亞希突的兒子亞希亞帶着神諭像:亞希突是以迦博的兄弟、非尼哈的兒子、以利的孫子:以利從前在示羅做永恆主的祭司。約拿單去了,人民都不知道。
  • 中文標準譯本
    其中有佩戴著以弗得的亞希雅。他是亞希突的兒子,亞希突是以迦博的哥哥,是非尼哈的兒子,非尼哈是從前在示羅作耶和華祭司的以利的兒子。當時人們不知道約拿單離開了。
  • 文理和合譯本
    又有衣聖衣之亞希亞、乃居示羅為耶和華祭司之以利曾孫、非尼哈孫、亞希突子、亞希突即以迦博之兄、民不知約拿單已往、
  • 文理委辦譯本
    以利曾孫、非尼哈孫、亞希突子、亞希亞居於示羅、衣公服、為耶和華之祭司、亞希突即以迦泊之弟。民不知約拿單已往。
  • New International Version
    among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli, the Lord’s priest in Shiloh. No one was aware that Jonathan had left.
  • New International Reader's Version
    Ahijah was one of them. He was wearing a sacred linen apron. He was a son of Ichabod’s brother Ahitub. Ahitub was the son of Eli’s son Phinehas. Eli had been the Lord’ s priest in Shiloh. No one was aware that Jonathan had left.
  • English Standard Version
    including Ahijah the son of Ahitub, Ichabod’s brother, son of Phinehas, son of Eli, the priest of the Lord in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone.
  • New Living Translation
    Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh. No one realized that Jonathan had left the Israelite camp.
  • Christian Standard Bible
    Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the LORD’s priest at Shiloh. But the troops did not know that Jonathan had left.
  • New American Standard Bible
    and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of the Lord at Shiloh, was wearing an ephod. And the people did not know that Jonathan had gone.
  • New King James Version
    Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’s priest in Shiloh, was wearing an ephod. But the people did not know that Jonathan had gone.
  • American Standard Version
    and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
  • Holman Christian Standard Bible
    Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the Lord’s priest at Shiloh. But the troops did not know that Jonathan had left.
  • King James Version
    And Ahiah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
  • New English Translation
    Now Ahijah was carrying an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phineas, son of Eli, the priest of the LORD in Shiloh. The army was unaware that Jonathan had left.
  • World English Bible
    including Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn’t know that Jonathan was gone.

交叉引用

  • 撒母耳記上 22:20
    亞希突子亞希米勒、有一子名亞比亞他、逃避而從大衛、
  • 撒母耳記上 2:28
    在以色列眾支派中、選爾祖為我之祭司、於我祭臺上獻祭焚香、於我祭臺上獻祭焚香原文作上我祭臺焚香衣以弗得於我前、以以色列人所獻之祭、祭原文作火祭賜爾祖之家、
  • 撒母耳記上 4:21
    乃名子曰以迦博、以迦博譯即失榮之義蓋曰、榮已離以色列、因天主之匱被擄、舅與夫皆死也、
  • 撒母耳記上 22:9-12
    時、以東人多益、亦侍於掃羅臣僕中、對曰、我曾見耶西子至挪伯、見亞希突子亞希米勒、亞希米勒為之問主、給以食物、又以非利士人歌利亞之刀給之、王遣人召祭司亞希突子亞希米勒、與其父之全家、即挪伯諸祭司、咸至王前、掃羅曰、亞希突子須聽、曰、我主、我在此、
  • 出埃及記 28:26-32
    又作金環二、置於胸牌內之下兩邊、與以弗得相對、又作金環二、置於以弗得肩帶之下邊、近於肩帶、與以弗得連結之處、在以弗得帶以上、以藍色繩貫於胸牌之環、與以弗得之環內、以繫胸牌、使胸牌貼於以弗得帶上、如此、胸牌不離以弗得、亞倫入聖所時、須將決斷之胸牌載有以色列諸子之名者服於膺、在耶和華前以為永誌、以烏陵與土明置於胸牌內、使亞倫至耶和華前時服於膺、如是、亞倫於耶和華前、可常服以色列族決斷之物於膺、○當製外袍、可衣於以弗得之下、其色純藍、當肩之中、必留空隙、四周織緣、彷彿甲領、使之不裂、