<< 撒母耳記上 14:3 >>

本节经文

  • 聖經新譯本
    其中有亞希突的兒子亞希亞帶著以弗得;亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了,眾人都不知道。
  • 新标点和合本
    在那里有亚希突的儿子亚希亚,穿着以弗得。(亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。)约拿单去了,百姓却不知道。
  • 和合本2010(上帝版)
    在那里有亚希突的儿子亚希亚,穿着以弗得。亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了,百姓却不知道。
  • 和合本2010(神版)
    在那里有亚希突的儿子亚希亚,穿着以弗得。亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了,百姓却不知道。
  • 当代译本
    其中有穿着以弗得的祭司亚希亚,即亚希突的儿子。亚希突是示罗耶和华祭司以利的孙子,非尼哈的儿子,以迦博的哥哥。没有人留意到约拿单出去了。
  • 圣经新译本
    其中有亚希突的儿子亚希亚带着以弗得;亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了,众人都不知道。
  • 中文标准译本
    其中有佩戴着以弗得的亚希雅。他是亚希突的儿子,亚希突是以迦博的哥哥,是非尼哈的儿子,非尼哈是从前在示罗作耶和华祭司的以利的儿子。当时人们不知道约拿单离开了。
  • 新標點和合本
    在那裏有亞希突的兒子亞希亞,穿着以弗得。(亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。)約拿單去了,百姓卻不知道。
  • 和合本2010(上帝版)
    在那裏有亞希突的兒子亞希亞,穿着以弗得。亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了,百姓卻不知道。
  • 和合本2010(神版)
    在那裏有亞希突的兒子亞希亞,穿着以弗得。亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了,百姓卻不知道。
  • 當代譯本
    其中有穿著以弗得的祭司亞希亞,即亞希突的兒子。亞希突是示羅耶和華祭司以利的孫子,非尼哈的兒子,以迦博的哥哥。沒有人留意到約拿單出去了。
  • 呂振中譯本
    又有亞希突的兒子亞希亞帶着神諭像:亞希突是以迦博的兄弟、非尼哈的兒子、以利的孫子:以利從前在示羅做永恆主的祭司。約拿單去了,人民都不知道。
  • 中文標準譯本
    其中有佩戴著以弗得的亞希雅。他是亞希突的兒子,亞希突是以迦博的哥哥,是非尼哈的兒子,非尼哈是從前在示羅作耶和華祭司的以利的兒子。當時人們不知道約拿單離開了。
  • 文理和合譯本
    又有衣聖衣之亞希亞、乃居示羅為耶和華祭司之以利曾孫、非尼哈孫、亞希突子、亞希突即以迦博之兄、民不知約拿單已往、
  • 文理委辦譯本
    以利曾孫、非尼哈孫、亞希突子、亞希亞居於示羅、衣公服、為耶和華之祭司、亞希突即以迦泊之弟。民不知約拿單已往。
  • 施約瑟淺文理新舊約聖經
    在彼有亞希突子亞希亞持以弗得、亞希突即以迦博兄、非尼哈子、以利孫、以利昔在示羅為主之祭司、約拿單往、民不知之、
  • New International Version
    among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli, the Lord’s priest in Shiloh. No one was aware that Jonathan had left.
  • New International Reader's Version
    Ahijah was one of them. He was wearing a sacred linen apron. He was a son of Ichabod’s brother Ahitub. Ahitub was the son of Eli’s son Phinehas. Eli had been the Lord’ s priest in Shiloh. No one was aware that Jonathan had left.
  • English Standard Version
    including Ahijah the son of Ahitub, Ichabod’s brother, son of Phinehas, son of Eli, the priest of the Lord in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone.
  • New Living Translation
    Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh. No one realized that Jonathan had left the Israelite camp.
  • Christian Standard Bible
    Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the LORD’s priest at Shiloh. But the troops did not know that Jonathan had left.
  • New American Standard Bible
    and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of the Lord at Shiloh, was wearing an ephod. And the people did not know that Jonathan had gone.
  • New King James Version
    Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’s priest in Shiloh, was wearing an ephod. But the people did not know that Jonathan had gone.
  • American Standard Version
    and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
  • Holman Christian Standard Bible
    Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the Lord’s priest at Shiloh. But the troops did not know that Jonathan had left.
  • King James Version
    And Ahiah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
  • New English Translation
    Now Ahijah was carrying an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phineas, son of Eli, the priest of the LORD in Shiloh. The army was unaware that Jonathan had left.
  • World English Bible
    including Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn’t know that Jonathan was gone.

交叉引用

  • 撒母耳記上 22:20
    亞希突的兒子亞希米勒有一個兒子,名叫亞比亞他,逃過了大難,就逃去跟隨大衛。
  • 撒母耳記上 2:28
    我不是從以色列眾支派中,選出他們作我的祭司,上我的壇燒香,在我面前穿以弗得嗎?我不是把以色列人所獻的火祭,都賜給了你的父家嗎?
  • 撒母耳記上 4:21
    她給孩子起名叫以迦博,說:“榮耀已經離開以色列了。”這是因為神的約櫃被搶去,又因為她的公公和丈夫都死了。
  • 撒母耳記上 22:9-12
    那時以東人多益與掃羅的臣僕侍立在那裡,他回答說:“我曾看見耶西的兒子到了挪伯亞希突的兒子亞希米勒那裡。亞希米勒為他求問耶和華,給他糧食,又把非利士人歌利亞的刀給他。”掃羅就派人去把亞希突的兒子,亞希米勒祭司和他父親的全家,就是在挪伯的眾祭司,都召了來;他們眾人都來見王。掃羅說:“亞希突的兒子啊!你要聽。”他回答:“我主啊!我在這裡。”
  • 出埃及記 28:26-32
    你又要做兩個金環,安在胸牌下邊的兩端,就是靠近以弗得裡面的邊緣上。你又要做兩個金環,把它們安在以弗得前面兩條肩帶的下面,靠近相接的地方,在以弗得巧工織成的帶子上面。你要用紫藍色細線把胸牌的環子繫在以弗得的環子上,使胸牌貼在以弗得巧工織成的帶子上,免得胸牌從以弗得上脫下來。亞倫進入聖所的時候,要把作決斷用的胸牌,上面有以色列眾子的名字,帶在胸前,在耶和華面前常作記念。你要把烏陵和土明放在作決斷用的胸牌裡。亞倫進入耶和華面前的時候,它們要帶在胸前;這樣,亞倫就在耶和華面前常常把以色列眾子的決斷帶在胸前。“你要做以弗得的長外袍,全件要紫藍色。在長外袍的正中,頭部的地方,要有一個領口,領口的周圍要有領邊,是用紡織的細工織成,如同戰袍的領口一樣,免得長外袍破裂。