<< 撒母耳記上 14:3 >>

本节经文

  • 當代譯本
    其中有穿著以弗得的祭司亞希亞,即亞希突的兒子。亞希突是示羅耶和華祭司以利的孫子,非尼哈的兒子,以迦博的哥哥。沒有人留意到約拿單出去了。
  • 新标点和合本
    在那里有亚希突的儿子亚希亚,穿着以弗得。(亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。)约拿单去了,百姓却不知道。
  • 和合本2010(上帝版)
    在那里有亚希突的儿子亚希亚,穿着以弗得。亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了,百姓却不知道。
  • 和合本2010(神版)
    在那里有亚希突的儿子亚希亚,穿着以弗得。亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了,百姓却不知道。
  • 当代译本
    其中有穿着以弗得的祭司亚希亚,即亚希突的儿子。亚希突是示罗耶和华祭司以利的孙子,非尼哈的儿子,以迦博的哥哥。没有人留意到约拿单出去了。
  • 圣经新译本
    其中有亚希突的儿子亚希亚带着以弗得;亚希突是以迦博的哥哥,非尼哈的儿子,以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了,众人都不知道。
  • 中文标准译本
    其中有佩戴着以弗得的亚希雅。他是亚希突的儿子,亚希突是以迦博的哥哥,是非尼哈的儿子,非尼哈是从前在示罗作耶和华祭司的以利的儿子。当时人们不知道约拿单离开了。
  • 新標點和合本
    在那裏有亞希突的兒子亞希亞,穿着以弗得。(亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。)約拿單去了,百姓卻不知道。
  • 和合本2010(上帝版)
    在那裏有亞希突的兒子亞希亞,穿着以弗得。亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了,百姓卻不知道。
  • 和合本2010(神版)
    在那裏有亞希突的兒子亞希亞,穿着以弗得。亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了,百姓卻不知道。
  • 聖經新譯本
    其中有亞希突的兒子亞希亞帶著以弗得;亞希突是以迦博的哥哥,非尼哈的兒子,以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了,眾人都不知道。
  • 呂振中譯本
    又有亞希突的兒子亞希亞帶着神諭像:亞希突是以迦博的兄弟、非尼哈的兒子、以利的孫子:以利從前在示羅做永恆主的祭司。約拿單去了,人民都不知道。
  • 中文標準譯本
    其中有佩戴著以弗得的亞希雅。他是亞希突的兒子,亞希突是以迦博的哥哥,是非尼哈的兒子,非尼哈是從前在示羅作耶和華祭司的以利的兒子。當時人們不知道約拿單離開了。
  • 文理和合譯本
    又有衣聖衣之亞希亞、乃居示羅為耶和華祭司之以利曾孫、非尼哈孫、亞希突子、亞希突即以迦博之兄、民不知約拿單已往、
  • 文理委辦譯本
    以利曾孫、非尼哈孫、亞希突子、亞希亞居於示羅、衣公服、為耶和華之祭司、亞希突即以迦泊之弟。民不知約拿單已往。
  • 施約瑟淺文理新舊約聖經
    在彼有亞希突子亞希亞持以弗得、亞希突即以迦博兄、非尼哈子、以利孫、以利昔在示羅為主之祭司、約拿單往、民不知之、
  • New International Version
    among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli, the Lord’s priest in Shiloh. No one was aware that Jonathan had left.
  • New International Reader's Version
    Ahijah was one of them. He was wearing a sacred linen apron. He was a son of Ichabod’s brother Ahitub. Ahitub was the son of Eli’s son Phinehas. Eli had been the Lord’ s priest in Shiloh. No one was aware that Jonathan had left.
  • English Standard Version
    including Ahijah the son of Ahitub, Ichabod’s brother, son of Phinehas, son of Eli, the priest of the Lord in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone.
  • New Living Translation
    Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh. No one realized that Jonathan had left the Israelite camp.
  • Christian Standard Bible
    Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the LORD’s priest at Shiloh. But the troops did not know that Jonathan had left.
  • New American Standard Bible
    and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of the Lord at Shiloh, was wearing an ephod. And the people did not know that Jonathan had gone.
  • New King James Version
    Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’s priest in Shiloh, was wearing an ephod. But the people did not know that Jonathan had gone.
  • American Standard Version
    and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
  • Holman Christian Standard Bible
    Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the Lord’s priest at Shiloh. But the troops did not know that Jonathan had left.
  • King James Version
    And Ahiah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
  • New English Translation
    Now Ahijah was carrying an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phineas, son of Eli, the priest of the LORD in Shiloh. The army was unaware that Jonathan had left.
  • World English Bible
    including Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn’t know that Jonathan was gone.

交叉引用

  • 撒母耳記上 22:20
    只有亞希米勒的一個兒子亞比亞他逃出去,投奔了大衛。
  • 撒母耳記上 2:28
    我在以色列各支派中選出你的先祖做我的祭司,在我的祭壇上獻祭燒香,穿著以弗得事奉我。我把以色列人獻的火祭都賜給你先祖家。
  • 撒母耳記上 4:21
    她給孩子取名叫以迦博,意思是:「榮耀離開以色列了」。這是因為上帝的約櫃被擄走,她的公公和丈夫都死了。
  • 撒母耳記上 22:9-12
    以東人多益正站在掃羅的臣僕中,他說:「我在挪伯親眼看見耶西的兒子到了亞希突的兒子亞希米勒那裡。亞希米勒為他求問耶和華,給他食物,還把非利士人歌利亞的刀給了他。」於是,掃羅派人把挪伯的祭司——亞希突的兒子亞希米勒及其家人都召來。他們都來到王面前。掃羅說:「亞希突的兒子,聽著!」亞希米勒答道:「我主啊,我在這裡。」
  • 出埃及記 28:26-32
    造兩個金環,安在胸牌下端靠近以弗得內側的兩邊。再造兩個金環安在以弗得前面兩條肩帶的下端,靠近接縫處,在精緻的以弗得腰帶上方。再用一條藍色的繩子繫住以弗得和胸牌上面的金環,使胸牌貼在精工織成的以弗得腰帶上,不會從以弗得上鬆脫。亞倫進聖所時,要佩戴這塊刻著以色列眾子名字的胸牌,在耶和華面前常作紀念。又要把烏陵和土明放在胸牌裡面,亞倫到耶和華面前的時候,要佩帶這胸牌,以便明白上帝的旨意,為以色列人做決定。「也要縫製一件藍色的以弗得的外袍,袍上要留領口,還要在領口周圍織領邊,好像鎧甲上的領口,免得領口破裂。