其中有穿着以弗得的祭司亚希亚，即亚希突的儿子。亚希突是示罗耶和华祭司以利的孙子，非尼哈的儿子，以迦博的哥哥。没有人留意到约拿单出去了。

在那里有亚希突的儿子亚希亚，穿着以弗得。（亚希突是以迦博的哥哥，非尼哈的儿子，以利的孙子。以利从前在示罗作耶和华的祭司。）约拿单去了，百姓却不知道。

在那里有亚希突的儿子亚希亚，穿着以弗得。亚希突是以迦博的哥哥，非尼哈的儿子，以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了，百姓却不知道。

在那里有亚希突的儿子亚希亚，穿着以弗得。亚希突是以迦博的哥哥，非尼哈的儿子，以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了，百姓却不知道。

其中有亚希突的儿子亚希亚带着以弗得；亚希突是以迦博的哥哥，非尼哈的儿子，以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了，众人都不知道。

其中有佩戴着以弗得的亚希雅。他是亚希突的儿子，亚希突是以迦博的哥哥，是非尼哈的儿子，非尼哈是从前在示罗作耶和华祭司的以利的儿子。当时人们不知道约拿单离开了。

在那裏有亞希突的兒子亞希亞，穿着以弗得。（亞希突是以迦博的哥哥，非尼哈的兒子，以利的孫子。以利從前在示羅作耶和華的祭司。）約拿單去了，百姓卻不知道。

在那裏有亞希突的兒子亞希亞，穿着以弗得。亞希突是以迦博的哥哥，非尼哈的兒子，以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了，百姓卻不知道。

在那裏有亞希突的兒子亞希亞，穿着以弗得。亞希突是以迦博的哥哥，非尼哈的兒子，以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了，百姓卻不知道。

其中有穿著以弗得的祭司亞希亞，即亞希突的兒子。亞希突是示羅耶和華祭司以利的孫子，非尼哈的兒子，以迦博的哥哥。沒有人留意到約拿單出去了。

其中有亞希突的兒子亞希亞帶著以弗得；亞希突是以迦博的哥哥，非尼哈的兒子，以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了，眾人都不知道。

又有亞希突的兒子亞希亞帶着神諭像：亞希突是以迦博的兄弟、非尼哈的兒子、以利的孫子：以利從前在示羅做永恆主的祭司。約拿單去了，人民都不知道。

其中有佩戴著以弗得的亞希雅。他是亞希突的兒子，亞希突是以迦博的哥哥，是非尼哈的兒子，非尼哈是從前在示羅作耶和華祭司的以利的兒子。當時人們不知道約拿單離開了。

又有衣聖衣之亞希亞、乃居示羅為耶和華祭司之以利曾孫、非尼哈孫、亞希突子、亞希突即以迦博之兄、民不知約拿單已往、

以利曾孫、非尼哈孫、亞希突子、亞希亞居於示羅、衣公服、為耶和華之祭司、亞希突即以迦泊之弟。民不知約拿單已往。

在彼有亞希突子亞希亞持以弗得、亞希突即以迦博兄、非尼哈子、以利孫、以利昔在示羅為主之祭司、約拿單往、民不知之、

among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli, the Lord’s priest in Shiloh. No one was aware that Jonathan had left.

Ahijah was one of them. He was wearing a sacred linen apron. He was a son of Ichabod’s brother Ahitub. Ahitub was the son of Eli’s son Phinehas. Eli had been the Lord’ s priest in Shiloh. No one was aware that Jonathan had left.

including Ahijah the son of Ahitub, Ichabod’s brother, son of Phinehas, son of Eli, the priest of the Lord in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone.

Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh. No one realized that Jonathan had left the Israelite camp.

Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the LORD’s priest at Shiloh. But the troops did not know that Jonathan had left.

and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of the Lord at Shiloh, was wearing an ephod. And the people did not know that Jonathan had gone.

Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’s priest in Shiloh, was wearing an ephod. But the people did not know that Jonathan had gone.

and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the Lord’s priest at Shiloh. But the troops did not know that Jonathan had left.

And Ahiah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

Now Ahijah was carrying an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phineas, son of Eli, the priest of the LORD in Shiloh. The army was unaware that Jonathan had left.

including Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn’t know that Jonathan was gone.

只有亚希米勒的一个儿子亚比亚他逃出去，投奔了大卫。

我在以色列各支派中选出你的先祖做我的祭司，在我的祭坛上献祭烧香，穿着以弗得事奉我。我把以色列人献的火祭都赐给你先祖家。

她给孩子取名叫以迦博，意思是：“荣耀离开以色列了”。这是因为上帝的约柜被掳走，她的公公和丈夫都死了。

以东人多益正站在扫罗的臣仆中，他说：“我在挪伯亲眼看见耶西的儿子到了亚希突的儿子亚希米勒那里。亚希米勒为他求问耶和华，给他食物，还把非利士人歌利亚的刀给了他。”于是，扫罗派人把挪伯的祭司——亚希突的儿子亚希米勒及其家人都召来。他们都来到王面前。扫罗说：“亚希突的儿子，听着！”亚希米勒答道：“我主啊，我在这里。”

造两个金环，安在胸牌下端靠近以弗得内侧的两边。再造两个金环安在以弗得前面两条肩带的下端，靠近接缝处，在精致的以弗得腰带上方。再用一条蓝色的绳子系住以弗得和胸牌上面的金环，使胸牌贴在精工织成的以弗得腰带上，不会从以弗得上松脱。亚伦进圣所时，要佩戴这块刻着以色列众子名字的胸牌，在耶和华面前常作纪念。又要把乌陵和土明放在胸牌里面，亚伦到耶和华面前的时候，要佩带这胸牌，以便明白上帝的旨意，为以色列人做决定。“也要缝制一件蓝色的以弗得的外袍，袍上要留领口，还要在领口周围织领边，好像铠甲上的领口，免得领口破裂。