For let none of you suffer as a murderer, or a thief, or an evil- doer, or as a meddler in other men’s matters:

你们中间却不可有人因为杀人、偷窃、作恶、好管闲事而受苦。

你们中间，不可有人因为杀人、偷窃、作恶、好管闲事而受苦。

你们中间，不可有人因为杀人、偷窃、作恶、好管闲事而受苦。

你们谁也不可因杀人、偷盗、作恶或管闲事而受苦。

你们中间不可有人因为杀人、或偷窃、或行恶、或好管闲事而受苦。

你们当中不可有人因杀人、偷窃、作恶、好管闲事而受苦；

你們中間卻不可有人因為殺人、偷竊、作惡、好管閒事而受苦。

你們中間，不可有人因為殺人、偷竊、作惡、好管閒事而受苦。

你們中間，不可有人因為殺人、偷竊、作惡、好管閒事而受苦。

你們誰也不可因殺人、偷盜、作惡或管閒事而受苦。

你們中間不可有人因為殺人、或偷竊、或行惡、或好管閒事而受苦。

你們中間別有人因做兇手或盜賊、或為非作惡、或騷擾社會、而受苦了。

你們當中不可有人因殺人、偷竊、作惡、好管閒事而受苦；

爾中勿因兇殺、竊盜、惡行、妄預、而受苦、

爾勿兇暴姦宄、行惡滋事、以逢譴責、

爾中有人受苦、切勿因兇殺、偷竊、行惡、滋事而受苦、

兄弟慎毋以殺人竊盜、為非作惡、或捨己耘人而受苦也。

If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.

If you suffer, it shouldn’t be because you are a murderer. It shouldn’t be because you are a thief or someone who does evil things. It shouldn’t be because you interfere with other people’s business.

But let none of you suffer as a murderer or a thief or an evildoer or as a meddler.

If you suffer, however, it must not be for murder, stealing, making trouble, or prying into other people’s affairs.

Let none of you suffer as a murderer, a thief, an evildoer, or a meddler.

Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler;

But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters.

None of you, however, should suffer as a murderer, a thief, an evildoer, or a meddler.

But let none of you suffer as a murderer, or[ as] a thief, or[ as] an evildoer, or as a busybody in other men’s matters.

But let none of you suffer as a murderer or thief or criminal or as a troublemaker.

For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters.

and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you;

And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

For we hear of some that walk among you disorderly, that work not at all, but are busybodies.

For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.

wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound.

For it is better, if the will of God should so will, that ye suffer for well- doing than for evil- doing.

Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.