為夫者亦應體恤厥婦、憐其孱弱、平居待之以禮尊重女性。當念彼乃與爾伉儷敵體、共承永生之恩澤者也。且惟如此、則爾等祈禱方能專心、而無阻礙耳。

你们作丈夫的也要按情理和妻子同住；因她比你软弱，与你一同承受生命之恩的，所以要敬重她。这样，便叫你们的祷告没有阻碍。

同样，你们作丈夫的，要按情理跟妻子共同生活，体贴女性是比较软弱的器皿；要尊重她，因为她也与你一同承受生命之恩。这样，你们的祷告就不会受阻碍。

同样，你们作丈夫的，要按情理跟妻子共同生活，体贴女性是比较软弱的器皿；要尊重她，因为她也与你一同承受生命之恩。这样，你们的祷告就不会受阻碍。

你们做丈夫的也一样，要按情理与妻子共同生活，因为她们比你们软弱。要敬重她们，因为她们和你们一同承受上帝施恩赐下的生命。这样，你们的祷告就可以畅通无阻了。

照样，你们作丈夫的，也要合情合理的与妻子同住。要体谅她比你软弱，要尊敬她，因为她是和你一同承受生命的恩典的。这样，就使你们的祷告不受拦阻。

同样，你们做丈夫的，要按情理与妻子同住，将女性当做比较软弱的器皿而尊重她们，也当做是生命之恩的共同继承人。这样，你们的祷告就不会受拦阻。

你們作丈夫的也要按情理和妻子同住；因她比你軟弱，與你一同承受生命之恩的，所以要敬重她。這樣，便叫你們的禱告沒有阻礙。

同樣，你們作丈夫的，要按情理跟妻子共同生活，體貼女性是比較軟弱的器皿；要尊重她，因為她也與你一同承受生命之恩。這樣，你們的禱告就不會受阻礙。

同樣，你們作丈夫的，要按情理跟妻子共同生活，體貼女性是比較軟弱的器皿；要尊重她，因為她也與你一同承受生命之恩。這樣，你們的禱告就不會受阻礙。

你們作丈夫的也一樣，要按情理與妻子共同生活，因為她們比你們軟弱。要敬重她們，因為她們和你們一同承受上帝施恩賜下的生命。這樣，你們的禱告就可以暢通無阻了。

照樣，你們作丈夫的，也要合情合理的與妻子同住。要體諒她比你軟弱，要尊敬她，因為她是和你一同承受生命的恩典的。這樣，就使你們的禱告不受攔阻。

你們做丈夫的，照樣按情理和妻子同住，適當地尊重她，認她為弱質之體，又是同為後嗣繼承生命之恩的人，好叫你們的禱告不受截斷。

同樣，你們做丈夫的，要按情理與妻子同住，將女性當做比較軟弱的器皿而尊重她們，也當做是生命之恩的共同繼承人。這樣，你們的禱告就不會受攔阻。

為夫者亦宜循理、與婦同居、視猶弱器、共承維生之恩、爾其尊之、免爾之祈禱有所阻也、○

婦雖荏弱、亦當相敬、夫而知理、宜同室居、共得恩寵、以享永生、毋俾爾祈禱有所阻、

夫歟、爾亦當循理與婦同居、且當敬之、因彼為荏弱之器、亦與爾共得永生之恩者、使爾祈禱、無所阻也、○

Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Husbands, consider the needs of your wives. They are weaker than you. So treat them with respect. Honor them as those who will share with you the gracious gift of life. Then nothing will stand in the way of your prayers.

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered.

Husbands, in the same way, live with your wives in an understanding way, as with a weaker partner, showing them honor as coheirs of the grace of life, so that your prayers will not be hindered.

You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.

Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.

Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint- heirs of the grace of life; to the end that your prayers be not hindered.

Husbands, in the same way, live with your wives with an understanding of their weaker nature yet showing them honor as coheirs of the grace of life, so that your prayers will not be hindered.

Likewise, ye husbands, dwell with[ them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Husbands, in the same way, treat your wives with consideration as the weaker partners and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers.

You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.

為夫者亦應愛惜其妻、毋得待以非禮。

然爾等各人亦當愛妻如己；妻當小心翼翼，敬事其夫也。

有法利賽人來試之曰：『人可任憑何故而出其妻乎？』耶穌對曰：『爾未讀經耶？經言「造化主之創人也、肇造一男一女」且謂「因此人將離其父母、好合其妻、二人成為一體。」是已不復為二、乃為一體。夫天主所合、人焉得而離之。法利賽人曰：『然則摩西何為命與休書而出之乎？』對曰：『摩西以汝心如鐵石、姑容出妻、非自始已然。吾語爾、凡非因不貞之故、出其妻而別娶者、姦也；娶已出之妻者、亦姦也。』

為夫者當愛其妻、亦如基督之愛教會；基督為教會而舍己、以聖道和水、洗之使潔、俾其成聖、為己造就光華燦爛之教會、既無瑕疵、又無縐容、惠中秀外、玉潔冰清。為夫者之愛其妻、亦當如此、直與己身無異。愛妻即愛己、

我又語爾、倘爾中二人、在地同心祈禱、則無論何求、在天我父必成全之。

各宜自愛、守身如玉、

為夫者當對其妻盡其應盡之義務、妻之於夫亦然。

倘爾詣壇前獻禮、而忽憶有負兄弟者、宜姑置禮物於壇前、先與之和、再來獻禮。

當憑聖神之靈感祈禱不輟儆醒不倦、且為諸聖籲告、

斯旨無他、即因福音之傳、而萬邦之人、已得於基督耶穌庇蔭之下、同為嗣子、融成一體、共享恩諾是已。

吾人托其恩澤、乃得免罪復義、而承嗣永生之望焉。

大抵身之百體中、尤以其較柔者為切要、人視為體之賤者、則愈益貴之；俗者、則愈益飾之使雅；蓋雅者無庸飾也。此實天主調和全身以有餘補不足；

毋拂逆天主之聖神、以貽其憂。聖神者、固爾等終蒙恩贖之印證也。

即聖神因鑒於吾人之闇弱、而昧於祈禱之道、亦多方相助、以不可思議之歎息、而為吾人代求焉。且洞悉人心之天主、固諳聖神之意向；以聖神為聖徒代求者、悉循天主之旨故也。

彼天神者、實悉為供職之神、天主所遣、以扶掖蒙救者耳。