Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint- heirs of the grace of life; to the end that your prayers be not hindered.

你们作丈夫的也要按情理和妻子同住；因她比你软弱，与你一同承受生命之恩的，所以要敬重她。这样，便叫你们的祷告没有阻碍。

同样，你们作丈夫的，要按情理跟妻子共同生活，体贴女性是比较软弱的器皿；要尊重她，因为她也与你一同承受生命之恩。这样，你们的祷告就不会受阻碍。

同样，你们作丈夫的，要按情理跟妻子共同生活，体贴女性是比较软弱的器皿；要尊重她，因为她也与你一同承受生命之恩。这样，你们的祷告就不会受阻碍。

你们做丈夫的也一样，要按情理与妻子共同生活，因为她们比你们软弱。要敬重她们，因为她们和你们一同承受上帝施恩赐下的生命。这样，你们的祷告就可以畅通无阻了。

照样，你们作丈夫的，也要合情合理的与妻子同住。要体谅她比你软弱，要尊敬她，因为她是和你一同承受生命的恩典的。这样，就使你们的祷告不受拦阻。

同样，你们做丈夫的，要按情理与妻子同住，将女性当做比较软弱的器皿而尊重她们，也当做是生命之恩的共同继承人。这样，你们的祷告就不会受拦阻。

你們作丈夫的也要按情理和妻子同住；因她比你軟弱，與你一同承受生命之恩的，所以要敬重她。這樣，便叫你們的禱告沒有阻礙。

同樣，你們作丈夫的，要按情理跟妻子共同生活，體貼女性是比較軟弱的器皿；要尊重她，因為她也與你一同承受生命之恩。這樣，你們的禱告就不會受阻礙。

同樣，你們作丈夫的，要按情理跟妻子共同生活，體貼女性是比較軟弱的器皿；要尊重她，因為她也與你一同承受生命之恩。這樣，你們的禱告就不會受阻礙。

你們作丈夫的也一樣，要按情理與妻子共同生活，因為她們比你們軟弱。要敬重她們，因為她們和你們一同承受上帝施恩賜下的生命。這樣，你們的禱告就可以暢通無阻了。

照樣，你們作丈夫的，也要合情合理的與妻子同住。要體諒她比你軟弱，要尊敬她，因為她是和你一同承受生命的恩典的。這樣，就使你們的禱告不受攔阻。

你們做丈夫的，照樣按情理和妻子同住，適當地尊重她，認她為弱質之體，又是同為後嗣繼承生命之恩的人，好叫你們的禱告不受截斷。

同樣，你們做丈夫的，要按情理與妻子同住，將女性當做比較軟弱的器皿而尊重她們，也當做是生命之恩的共同繼承人。這樣，你們的禱告就不會受攔阻。

為夫者亦宜循理、與婦同居、視猶弱器、共承維生之恩、爾其尊之、免爾之祈禱有所阻也、○

婦雖荏弱、亦當相敬、夫而知理、宜同室居、共得恩寵、以享永生、毋俾爾祈禱有所阻、

夫歟、爾亦當循理與婦同居、且當敬之、因彼為荏弱之器、亦與爾共得永生之恩者、使爾祈禱、無所阻也、○

為夫者亦應體恤厥婦、憐其孱弱、平居待之以禮尊重女性。當念彼乃與爾伉儷敵體、共承永生之恩澤者也。且惟如此、則爾等祈禱方能專心、而無阻礙耳。

Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Husbands, consider the needs of your wives. They are weaker than you. So treat them with respect. Honor them as those who will share with you the gracious gift of life. Then nothing will stand in the way of your prayers.

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered.

Husbands, in the same way, live with your wives in an understanding way, as with a weaker partner, showing them honor as coheirs of the grace of life, so that your prayers will not be hindered.

You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.

Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.

Husbands, in the same way, live with your wives with an understanding of their weaker nature yet showing them honor as coheirs of the grace of life, so that your prayers will not be hindered.

Likewise, ye husbands, dwell with[ them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Husbands, in the same way, treat your wives with consideration as the weaker partners and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers.

You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.

Husbands, love your wives, and be not bitter against them.

And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.

And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?And he answered and said, Have ye not read, that he who made them from the beginning made them male and female,and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away?He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.

Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;that he might sanctify it, having cleansed it by the washing of water with the word,that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:

Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.

Drink waters out of thine own cistern, And running waters out of thine own well.Should thy springs be dispersed abroad, And streams of water in the streets?Let them be for thyself alone, And not for strangers with thee.Let thy fountain be blessed; And rejoice in the wife of thy youth.As a loving hind and a pleasant doe, Let her breasts satisfy thee at all times; And be thou ravished always with her love.

Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.

that each one of you know how to possess himself of his own vessel in sanctification and honor,

Let the husband render unto the wife her due: and likewise also the wife unto the husband.

If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.

with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,

to wit, that the Gentiles are fellow- heirs, and fellow- members of the body, and fellow- partakers of the promise in Christ Jesus through the gospel,

that, being justified by his grace, we might be made heirs according to the hope of eternal life.

Nay, much rather, those members of the body which seem to be more feeble are necessary:and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness;whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;

And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt- offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.

Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?