昔基督欲導我儕、至上帝前、其為人罪受苦、以義代不義、身死而賴聖神復生、

因基督也曾一次为罪受苦，就是义的代替不义的，为要引我们到神面前。按着肉体说，他被治死；按着灵性说，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到上帝面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到神面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，以无罪之身代替不义之人，为要领你们到上帝面前。祂的肉体虽被处死，但祂借着圣灵复活了。

因为基督也曾一次为你们的罪死了，就是义的代替不义的，为要领你们到神面前。就肉体的方面说，他曾死去；就灵的方面说，他复活了；

因为基督也曾一次为了赎罪而受苦，就是义的代替不义的，为要把你们带到神的面前。照着肉身说，基督固然被处死了；但照着灵说，他却得以复活了。

因基督也曾一次為罪受苦，就是義的代替不義的，為要引我們到神面前。按着肉體說，他被治死；按着靈性說，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到上帝面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到神面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，以無罪之身代替不義之人，為要領你們到上帝面前。祂的肉體雖被處死，但祂藉著聖靈復活了。

因為基督也曾一次為你們的罪死了，就是義的代替不義的，為要領你們到神面前。就肉體的方面說，他曾死去；就靈的方面說，他復活了；

因為基督也曾儘一次為我們的罪而受死，義的替不義的，為要領我們進到上帝面前。在肉身裏、他是被處死了，但在靈裏、他卻得存活了。

因為基督也曾一次為了贖罪而受苦，就是義的代替不義的，為要把你們帶到神的面前。照著肉身說，基督固然被處死了；但照著靈說，他卻得以復活了。

蓋基督亦一次為罪受苦、義者代不義者、以導我儕歸上帝、其身雖受死、其靈則見甦、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、

For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

Christ also suffered once for sins. The one who did what is right suffered for those who don’t do right. He suffered to bring you to God. His body was put to death. But the Holy Spirit brought him back to life.

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.

For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit,

For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;

For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God, after being put to death in the fleshly realm but made alive in the spiritual realm.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

如是、基督自獻為眾受刑、祗一獻耳、厥後顯著、不復受刑、欲救所望之者、

若然、則基督當創世以來、屢遭艱苦、惟今值季世基督顯著、自獻為祭、滌除人罪、一而已足、

凡為基督歷憂患、可無過、基督為我身遭憂患、爾亦當同心立志、

彼舍己贖我、免乎諸惡、潔諸選民、熱中為善、以適主用、

已死之人、曾聞福音、其身為人所害、其神為上帝所救、

蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、

基督未嘗有罪、上帝以基督代我為贖罪之祭、使我緣基督稱義於上帝矣、

蓋我儕無力時、自有基督為罪人死、夫代義人死者、僅而有之、代仁人死者、容或敢焉、乃基督之死、則為我罪人、上帝之愛益彰、

基督贖我、脫法之咒詛、以其代我咒詛也、經云、懸木者、服咒詛矣、

耶穌者、為我過而被解、復生而使我得稱義、是也、

爾素行惡、厥心悖逆、不附上帝、今基督以厥身死、令爾克與之親、使爾潔淨、無垢無疵、立於上帝前、

基督死於十字架、使我儕敵意不萌、聯二者為一體、俾得親於上帝、遂至傳平和福音、與在遠在近者、賴基督、二者以一神得謁天父、

爾見召者為此、昔基督緣我受苦遺法與我、使繼其武、其不行惡、口無詭譎、見詬不反、受苦不校、上帝鞫人至公、耶穌托之、身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

昔基督柔、被釘十字架、賴上帝能而復生、我濟宗基督亦柔、賴上帝能、必與之生於爾中、

耶穌為我罪捨己、拯我脫此惡世、遵吾父上帝旨、

見其困苦、以為上帝譴責之、不知任我恙、肩我病者、正斯人也。彼因我罪、而被傷殘、緣我咎而受瘡痍、彼遭刑罰、我享平康、彼見鞭扑、我得醫痊。我迷於歧途、譬諸亡羊、所向靡定、耶和華使我愆尤叢於其身、

是爾棄聖義之人、反求釋兇人、

以聖神論之、復生而有大權、明證為上帝子、即吾主耶穌基督是、

爾誣義者而殺之、彼不沮尼爾、

方伯坐於堂、夫人使謂之曰、此義人、爾無以為也、我於夢中、不勝為之哀惻焉、○

浸假甦耶穌者之神在爾心、則甦基督之上帝、以其神牖于爾衷、甦爾死體、

我今所享之恩、賴耶穌得之、而望上帝所賜之榮為喜、

曰我列祖之上帝選爾、以知其旨、見義者、而聞其口語、

郇之女耶路撒冷之女、當欣喜歡呼、爾王涖臨、秉公義、施救援、溫柔而乘驢、及驢之小者、

七日復乘以六十二之後、受膏之主見戮、援手無人、迄乎後日、異邦之君咸至、毀城郭、傾聖所、若為洪水所淹、戰爭不息、則殺戮不已、

吾非督責爾信、乃鼓舞爾樂、蓋爾必以信而立焉、

彼拉多見言之無益、愈以生亂、乃於眾前、取水盥手、曰、流此義人之血、非我罪也、爾眾當之、