因基督也曾一次为罪受苦，就是义的代替不义的，为要引我们到神面前。按着肉体说，他被治死；按着灵性说，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到上帝面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到神面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，以无罪之身代替不义之人，为要领你们到上帝面前。祂的肉体虽被处死，但祂借着圣灵复活了。

因为基督也曾一次为你们的罪死了，就是义的代替不义的，为要领你们到神面前。就肉体的方面说，他曾死去；就灵的方面说，他复活了；

因为基督也曾一次为了赎罪而受苦，就是义的代替不义的，为要把你们带到神的面前。照着肉身说，基督固然被处死了；但照着灵说，他却得以复活了。

因基督也曾一次為罪受苦，就是義的代替不義的，為要引我們到神面前。按着肉體說，他被治死；按着靈性說，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到上帝面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到神面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，以無罪之身代替不義之人，為要領你們到上帝面前。祂的肉體雖被處死，但祂藉著聖靈復活了。

因為基督也曾一次為你們的罪死了，就是義的代替不義的，為要領你們到神面前。就肉體的方面說，他曾死去；就靈的方面說，他復活了；

因為基督也曾儘一次為我們的罪而受死，義的替不義的，為要領我們進到上帝面前。在肉身裏、他是被處死了，但在靈裏、他卻得存活了。

因為基督也曾一次為了贖罪而受苦，就是義的代替不義的，為要把你們帶到神的面前。照著肉身說，基督固然被處死了；但照著靈說，他卻得以復活了。

蓋基督亦一次為罪受苦、義者代不義者、以導我儕歸上帝、其身雖受死、其靈則見甦、

昔基督欲導我儕、至上帝前、其為人罪受苦、以義代不義、身死而賴聖神復生、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、

For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

Christ also suffered once for sins. The one who did what is right suffered for those who don’t do right. He suffered to bring you to God. His body was put to death. But the Holy Spirit brought him back to life.

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.

For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit,

For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;

For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God, after being put to death in the fleshly realm but made alive in the spiritual realm.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (niv)

Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. (niv)

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. (niv)

who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. (niv)

For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit. (niv)

For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, (niv)

(niv)

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (niv)

You see, at just the right time, when we were still powerless, Christ died for the ungodly.Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (niv)

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written:“ Cursed is everyone who is hung on a pole.” (niv)

He was delivered over to death for our sins and was raised to life for our justification. (niv)

Once you were alienated from God and were enemies in your minds because of your evil behavior.But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— (niv)

and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.He came and preached peace to you who were far away and peace to those who were near.For through him we both have access to the Father by one Spirit. (niv)

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.“ He committed no sin, and no deceit was found in his mouth.”When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.“ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.” (niv)

For to be sure, he was crucified in weakness, yet he lives by God’s power. Likewise, we are weak in him, yet by God’s power we will live with him in our dealing with you. (niv)

who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, (niv)

Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted.But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. (niv)

You disowned the Holy and Righteous One and asked that a murderer be released to you. (niv)

and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. (niv)

You have condemned and murdered the innocent one, who was not opposing you. (niv)

While Pilate was sitting on the judge’s seat, his wife sent him this message:“ Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.” (niv)

And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. (niv)

through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. (niv)

“ Then he said:‘ The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. (niv)

Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. (niv)

After the sixty- two‘ sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. (niv)

Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm. (niv)

When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd.“ I am innocent of this man’s blood,” he said.“ It is your responsibility!” (niv)