Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.

因基督也曾一次为罪受苦，就是义的代替不义的，为要引我们到神面前。按着肉体说，他被治死；按着灵性说，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到上帝面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到神面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，以无罪之身代替不义之人，为要领你们到上帝面前。祂的肉体虽被处死，但祂借着圣灵复活了。

因为基督也曾一次为你们的罪死了，就是义的代替不义的，为要领你们到神面前。就肉体的方面说，他曾死去；就灵的方面说，他复活了；

因为基督也曾一次为了赎罪而受苦，就是义的代替不义的，为要把你们带到神的面前。照着肉身说，基督固然被处死了；但照着灵说，他却得以复活了。

因基督也曾一次為罪受苦，就是義的代替不義的，為要引我們到神面前。按着肉體說，他被治死；按着靈性說，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到上帝面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到神面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，以無罪之身代替不義之人，為要領你們到上帝面前。祂的肉體雖被處死，但祂藉著聖靈復活了。

因為基督也曾一次為你們的罪死了，就是義的代替不義的，為要領你們到神面前。就肉體的方面說，他曾死去；就靈的方面說，他復活了；

因為基督也曾儘一次為我們的罪而受死，義的替不義的，為要領我們進到上帝面前。在肉身裏、他是被處死了，但在靈裏、他卻得存活了。

因為基督也曾一次為了贖罪而受苦，就是義的代替不義的，為要把你們帶到神的面前。照著肉身說，基督固然被處死了；但照著靈說，他卻得以復活了。

蓋基督亦一次為罪受苦、義者代不義者、以導我儕歸上帝、其身雖受死、其靈則見甦、

昔基督欲導我儕、至上帝前、其為人罪受苦、以義代不義、身死而賴聖神復生、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、

For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

Christ also suffered once for sins. The one who did what is right suffered for those who don’t do right. He suffered to bring you to God. His body was put to death. But the Holy Spirit brought him back to life.

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit,

For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;

For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God, after being put to death in the fleshly realm but made alive in the spiritual realm.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.

If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.

So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin.

He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds.

That is why the Good News was preached to those who are now dead— so although they were destined to die like all people, they now live forever with God in the Spirit.

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.

When we were utterly helpless, Christ came at just the right time and died for us sinners.Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good.But God showed his great love for us by sending Christ to die for us while we were still sinners.

But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures,“ Cursed is everyone who is hung on a tree.”

He was handed over to die because of our sins, and he was raised to life to make us right with God.

This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions.Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault.

Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near.Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.

For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps.He never sinned, nor ever deceived anyone.He did not retaliate when he was insulted, nor threaten revenge when he suffered. He left his case in the hands of God, who always judges fairly.He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.

Although he was crucified in weakness, he now lives by the power of God. We, too, are weak, just as Christ was, but when we deal with you we will be alive with him and will have God’s power.

Jesus gave his life for our sins, just as God our Father planned, in order to rescue us from this evil world in which we live.

Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins!But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed.All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all.

You rejected this holy, righteous one and instead demanded the release of a murderer.

and he was shown to be the Son of God when he was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord.

You have condemned and killed innocent people, who do not resist you.

Just then, as Pilate was sitting on the judgment seat, his wife sent him this message:“ Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.

Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.

“ Then he told me,‘ The God of our ancestors has chosen you to know his will and to see the Righteous One and hear him speak.

Rejoice, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey— riding on a donkey’s colt.

“ After this period of sixty two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

But that does not mean we want to dominate you by telling you how to put your faith into practice. We want to work together with you so you will be full of joy, for it is by your own faith that you stand firm.

Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying,“ I am innocent of this man’s blood. The responsibility is yours!”