For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;

因基督也曾一次为罪受苦，就是义的代替不义的，为要引我们到神面前。按着肉体说，他被治死；按着灵性说，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到上帝面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到神面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，以无罪之身代替不义之人，为要领你们到上帝面前。祂的肉体虽被处死，但祂借着圣灵复活了。

因为基督也曾一次为你们的罪死了，就是义的代替不义的，为要领你们到神面前。就肉体的方面说，他曾死去；就灵的方面说，他复活了；

因为基督也曾一次为了赎罪而受苦，就是义的代替不义的，为要把你们带到神的面前。照着肉身说，基督固然被处死了；但照着灵说，他却得以复活了。

因基督也曾一次為罪受苦，就是義的代替不義的，為要引我們到神面前。按着肉體說，他被治死；按着靈性說，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到上帝面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到神面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，以無罪之身代替不義之人，為要領你們到上帝面前。祂的肉體雖被處死，但祂藉著聖靈復活了。

因為基督也曾一次為你們的罪死了，就是義的代替不義的，為要領你們到神面前。就肉體的方面說，他曾死去；就靈的方面說，他復活了；

因為基督也曾儘一次為我們的罪而受死，義的替不義的，為要領我們進到上帝面前。在肉身裏、他是被處死了，但在靈裏、他卻得存活了。

因為基督也曾一次為了贖罪而受苦，就是義的代替不義的，為要把你們帶到神的面前。照著肉身說，基督固然被處死了；但照著靈說，他卻得以復活了。

蓋基督亦一次為罪受苦、義者代不義者、以導我儕歸上帝、其身雖受死、其靈則見甦、

昔基督欲導我儕、至上帝前、其為人罪受苦、以義代不義、身死而賴聖神復生、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、

For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

Christ also suffered once for sins. The one who did what is right suffered for those who don’t do right. He suffered to bring you to God. His body was put to death. But the Holy Spirit brought him back to life.

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.

For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit,

For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God, after being put to death in the fleshly realm but made alive in the spiritual realm.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been revealed to put away sin by the sacrifice of Himself.

Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because the one who has suffered in the flesh has ceased from sin,

who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, eager for good deeds.

For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as people, they may live in the spirit according to the will of God.

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,

He made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him.

For while we were still helpless, at the right time Christ died for the ungodly.For one will hardly die for a righteous person; though perhaps for the good person someone would even dare to die.But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

Christ redeemed us from the curse of the Law, having become a curse for us— for it is written:“ Cursed is everyone who hangs on a tree”—

He who was delivered over because of our wrongdoings, and was raised because of our justification.

And although you were previously alienated and hostile in attitude, engaged in evil deeds,yet He has now reconciled you in His body of flesh through death, in order to present you before Him holy and blameless and beyond reproach—

and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility.And He came and preached peace to you who were far away, and peace to those who were near;for through Him we both have our access in one Spirit to the Father.

For you have been called for this purpose, because Christ also suffered for you, leaving you an example, so that you would follow in His steps,He who committed no sin, nor was any deceit found in His mouth;and while being abusively insulted, He did not insult in return; while suffering, He did not threaten, but kept entrusting Himself to Him who judges righteously;and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.

For indeed He was crucified because of weakness, yet He lives because of the power of God. For we too are weak in Him, yet we will live with Him because of the power of God directed toward you.

who gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father,

However, it was our sicknesses that He Himself bore, And our pains that He carried; Yet we ourselves assumed that He had been afflicted, Struck down by God, and humiliated.But He was pierced for our offenses, He was crushed for our wrongdoings; The punishment for our well being was laid upon Him, And by His wounds we are healed.All of us, like sheep, have gone astray, Each of us has turned to his own way; But the Lord has caused the wrongdoing of us all To fall on Him.

But you disowned the Holy and Righteous One, and asked for a murderer to be granted to you,

who was declared the Son of God with power according to the Spirit of holiness by the resurrection from the dead, Jesus Christ our Lord,

You have condemned and put to death the righteous person; he offers you no resistance.

And while he was sitting on the judgment seat, his wife sent him a message, saying,“ See that you have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.”

But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

through whom we also have obtained our introduction by faith into this grace in which we stand; and we celebrate in hope of the glory of God.

And he said,‘ The God of our fathers has appointed you to know His will and to see the Righteous One and to hear a message from His mouth.

Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.

Then after the sixty two weeks, the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

Not that we domineer over your faith, but we are workers with you for your joy; for in your faith you are standing firm.

Now when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying,“ I am innocent of this Man’s blood; you yourselves shall see.”