蓋基督亦一次為罪受苦、義者代不義者、以導我儕歸上帝、其身雖受死、其靈則見甦、

因基督也曾一次为罪受苦，就是义的代替不义的，为要引我们到神面前。按着肉体说，他被治死；按着灵性说，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到上帝面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到神面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，以无罪之身代替不义之人，为要领你们到上帝面前。祂的肉体虽被处死，但祂借着圣灵复活了。

因为基督也曾一次为你们的罪死了，就是义的代替不义的，为要领你们到神面前。就肉体的方面说，他曾死去；就灵的方面说，他复活了；

因为基督也曾一次为了赎罪而受苦，就是义的代替不义的，为要把你们带到神的面前。照着肉身说，基督固然被处死了；但照着灵说，他却得以复活了。

因基督也曾一次為罪受苦，就是義的代替不義的，為要引我們到神面前。按着肉體說，他被治死；按着靈性說，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到上帝面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到神面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，以無罪之身代替不義之人，為要領你們到上帝面前。祂的肉體雖被處死，但祂藉著聖靈復活了。

因為基督也曾一次為你們的罪死了，就是義的代替不義的，為要領你們到神面前。就肉體的方面說，他曾死去；就靈的方面說，他復活了；

因為基督也曾儘一次為我們的罪而受死，義的替不義的，為要領我們進到上帝面前。在肉身裏、他是被處死了，但在靈裏、他卻得存活了。

因為基督也曾一次為了贖罪而受苦，就是義的代替不義的，為要把你們帶到神的面前。照著肉身說，基督固然被處死了；但照著靈說，他卻得以復活了。

昔基督欲導我儕、至上帝前、其為人罪受苦、以義代不義、身死而賴聖神復生、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、

For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

Christ also suffered once for sins. The one who did what is right suffered for those who don’t do right. He suffered to bring you to God. His body was put to death. But the Holy Spirit brought him back to life.

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.

For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit,

For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;

For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God, after being put to death in the fleshly realm but made alive in the spiritual realm.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

如是基督一獻己以負眾罪、將以無罪復顯於望之者、以致拯救、

若然、則自創世以來必屢受苦矣、但今值季世、乃一顯著、獻己為祭、以除人罪、

基督既以身受苦、爾亦宜以此志自衛、蓋受苦於身者、則與罪絕矣、

彼為我儕捐己、贖我出諸不法、且潔其民以為己業、乃熱衷於善行者也、

是以福音曾宣於死者、使其身如人而受鞫、其靈依上帝而得生、○

蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、

彼無罪者、上帝使之代我而為罪、俾我由彼成上帝之義焉、

蓋我儕尚弱時、基督依期為不虔者死、夫為義人死者、僅或有之、為善人死者、容或敢焉、惟我尚為罪人時、基督為我死、上帝之愛於此而彰、

基督已贖我儕脫律之詛、以其為我儕服詛、記有之、凡懸於木者見詛也、

夫耶穌為我罪愆而被付、且為我見義而復起焉、

夫爾素以惡行、為異為敵於心、今因其身之死、致爾復和、維聖、無疵、無咎、薦於其前、

又以十架誅厥仇讐、聯二者為一體、復和於上帝、遂來宣和平於爾遠者及近者、蓋我二者由彼以一神而謁父、

爾之見召、因基督為爾受苦、遺法於爾、使踐其迹、彼未干罪、口無詭譎、見詬不反詈、受苦無厲言、乃自託於依義而鞫者、身負我儕之罪而懸於木、致我既死於罪、而生於義、因彼之損傷、而爾得醫、

昔彼因弱被釘十架、然由上帝之能而生、我儕亦與之俱弱、然由上帝向爾之能、將與之俱生、

耶穌為我罪捐己、拯我脫此惡世、依我父上帝旨也、

彼誠負我病患、任我憂苦、我以為彼受懲罰、上帝譴責、加以困苦、惟彼因我罪而被創、緣我咎而受傷、彼遭譴責、俾我平康、彼見鞭扑、令我痊愈、我儕如羊、行於歧路、各趨己途、耶和華以我眾之愆尤、置於其身、○

爾棄聖且義者、求以兇人予爾、

依維聖之神言、因自死復生、以權能證為上帝子、即我主耶穌基督、

爾罪義者而殺之、彼不拒爾、○

方伯坐於堂、其妻使謂之曰、此義人、爾勿與也、以我今夜夢中、不勝為之哀傷焉、

若自死而起耶穌者之神居爾衷、則自死而起基督耶穌者、亦必以其居爾衷之神、甦爾將死之身、○

亦由之以信而進於今所止之恩、且以望上帝之榮為樂、

又曰、我列祖之上帝立爾、俾知其旨、見彼義者、聞其口出之言、

錫安女歟、爾其大樂、耶路撒冷女歟、爾其歡呼、爾王臨爾、彼乃公義、且施拯救、溫柔而乘驢、即驢之駒、

七日乘以六十二後、受膏者必見絕、空諸所有、且有一君之民將至、毀城及聖所、其終若為洪水所淹、戰鬥至終、荒蕪已定、

此非主爾信、乃助爾樂、蓋爾以信而立矣、

彼拉多見言之無濟、反以滋亂、遂取水、眾前盥手、曰、流此義人之血、非我罪也、爾自當之、