身負我儕之罪而懸於木、致我既死於罪、而生於義、因彼之損傷、而爾得醫、

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们便得了医治。

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们得了医治。

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们得了医治。

祂被钉在十字架上，亲身担当了我们的罪，使我们向着罪死了，可以过公义的生活。因祂所受的鞭伤，你们得到了医治。

他在木头上亲身担当了我们的罪，使我们既然不活在罪中，就可以为义而活。因他受的鞭伤，你们就得了医治。

他在木头上，以自己的身体亲自担当了我们的罪孽，好使我们既然向罪而死，就能向义而活；因他受的鞭伤，你们得了痊愈。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們便得了醫治。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們得了醫治。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們得了醫治。

祂被釘在十字架上，親身擔當了我們的罪，使我們向著罪死了，可以過公義的生活。因祂所受的鞭傷，你們得到了醫治。

他在木頭上親身擔當了我們的罪，使我們既然不活在罪中，就可以為義而活。因他受的鞭傷，你們就得了醫治。

他以自己的身體在木架上親自背上我們的罪，使我們既跟罪割死，就得以向義而活。因着他受的鞭傷、你們就得了醫治。

他在木頭上，以自己的身體親自擔當了我們的罪孽，好使我們既然向罪而死，就能向義而活；因他受的鞭傷，你們得了痊癒。

身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

肩負吾人罪累於十字聖架之上。彼之為此、惟欲吾人死於罪而生於義、「以彼創傷、療我瘡痍」云耳。

“ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.”

“ He himself carried our sins” in his body on the cross.( Isaiah 53:5) He did it so that we would die as far as sins are concerned. Then we would lead godly lives.“ His wounds have healed you.”( Isaiah 53:5)

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.

He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.

who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed.

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; you have been healed by His wounds.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

彼誠負我病患、任我憂苦、我以為彼受懲罰、上帝譴責、加以困苦、惟彼因我罪而被創、緣我咎而受傷、彼遭譴責、俾我平康、彼見鞭扑、令我痊愈、我儕如羊、行於歧路、各趨己途、耶和華以我眾之愆尤、置於其身、○

應先知以賽亞所言云、其任我恙、肩我病、○

如是、爾曹於基督耶穌中、宜自視為罪而死、為上帝而生也、○

河之左右、有維生之樹、其果十有二種、月結其實、其葉以醫列邦、

爾若知彼為義、則知凡行義者、由之而生也、

曰、非也、我儕於罪既死、詎尚於罪中生乎、

如是基督一獻己以負眾罪、將以無罪復顯於望之者、以致拯救、

宜彼此認罪、互相祈禱、致可得愈、蓋義者之懇求、大有成效也、

亦毋獻肢體於罪、為不義之器、惟如自死而生者、獻己於上帝、俾肢體為義之器、以奉上帝、

基督已贖我儕脫律之詛、以其為我儕服詛、記有之、凡懸於木者見詛也、

主曰、彼必見其艱苦之果、遂得滿志、我之義僕、將以其知識、俾多人為義、而任其過、

翌日、約翰見耶穌來、則曰、觀上帝之羔、乃負世之罪者、

今於素所縛我之律、既脫之若死、致我之奉事、不以文之舊、而以神之新矣、○

人犯死罪、而致之死、懸之於木、毋使其尸懸木竟夕、必是日葬之、免污爾上帝耶和華所賜為業之地、蓋被懸者、乃上帝所詛也、

故曰、爾宜出厥中而自別、勿捫不潔、我則納爾、

我列祖之上帝已起耶穌、即爾所懸於木而殺之者、

痛心者醫之、而裹其創兮、

基督既以身受苦、爾亦宜以此志自衛、蓋受苦於身者、則與罪絕矣、俾不再循人慾、惟循上帝之旨、以度餘年、

豈不知爾獻己為僕以順之、即為所順者之僕、或於罪以致死、或於順以致義乎、

蓋爾已死、爾之生與基督共隱於上帝、

因死者釋於罪也、

爾既與基督同死、以絕世之小學、胡為從乎世、服於儀文乎、

使我拯於敵手、畢生以聖以義於其前、無所懼而事之、

其在猶太地、及耶路撒冷所行者、我儕為證、人乃懸於木而殺之、

萬國中有畏之而行義者、為其悅納也、

今爾得釋於罪、為上帝僕、其效成聖、終則永生、

夫如是之大祭司、宜乎我儕、乃至聖無惡無污、遠乎罪人、高出諸天、

既悉應經中指彼而載者、則自木取之下、葬於墓、

羊乃負諸罪戾、縱之適野、至於荒渺之地、

彼拉多遂取耶穌鞭之、

我罪滅頂、如重任難勝兮、

當守我誡命、免為污所玷、負罪而死、蓋我乃耶和華、使之成聖也、

主之神偕我矣、蓋彼膏我、以宣福音於貧者、遣我宣告、虜者得釋、瞽者得明、受挫折者得自由、

夫光明之實、乃在諸善、與義與誠也、

遂釋巴拉巴、鞭耶穌、付之釘十架、○

我語汝、儻爾之義、無以尚乎士子法利賽人之義、斷不進於天國也、○

惟爾寅畏我名者、義日將為爾出、其翼施醫、爾將出而踴躍、如牢中之犢、

自是以後、以色列族不可近會幕、免其負罪而死、

使亞倫戴於額、以色列人奉獻聖物、有何罪愆、亞倫任之、恆戴其牌於額、俾獻禮者、蒙耶和華悅納、

為爾足直其徑、免跛者偏離、寧使之愈焉、○

充以義之實、由耶穌基督、致榮與頌歸於上帝、○

彼拉多欲愜眾意、乃釋巴拉巴、鞭耶穌、付之釘十架、○