Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme,

你们为主的缘故，要顺服人的一切制度，或是在上的君王，

你们为主的缘故要顺服人的一切制度，或是在上的君王，

你们为主的缘故要顺服人的一切制度，或是在上的君王，

为主的缘故，你们要服从人间的一切权柄，不管是居首位的君王，

你们为主的缘故，要顺服人的一切制度，无论是至尊的君王，

为了主的缘故，你们要服从人的一切制度；无论是在上的君王，

你們為主的緣故，要順服人的一切制度，或是在上的君王，

你們為主的緣故要順服人的一切制度，或是在上的君王，

你們為主的緣故要順服人的一切制度，或是在上的君王，

為主的緣故，你們要服從人間的一切權柄，不管是居首位的君王，

你們為主的緣故，要順服人的一切制度，無論是至尊的君王，

你們為主的緣故要順服人類的一切制度，或是君王為至尊的，

為了主的緣故，你們要服從人的一切制度；無論是在上的君王，

為主故、服人諸制、或在上之王、

爾順主、當服世之統轄人者、或王在上、

爾當為主服人間一切掌權者、或在上之王、

爾等應為天主之故、順服在位執權之人。君王乃人間元首、固無論焉；

Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority,

Follow the lead of every human authority. Do this for the Lord’s sake. Obey the emperor. He is the highest authority.

Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme,

For the Lord’s sake, submit to all human authority— whether the king as head of state,

Submit to every human authority because of the Lord, whether to the emperor as the supreme authority

Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority,

Be subject to every ordinance of man for the Lord’s sake: whether to the king, as supreme;

Submit to every human authority because of the Lord, whether to the Emperor as the supreme authority

Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

Be subject to every human institution for the Lord’s sake, whether to a king as supreme

Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;

Remind them to be subject to rulers and authorities, to obey, to be ready for every good work,

Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves.For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same.For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.Therefore you must be subject, not only because of wrath but also for conscience’ sake.For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing.Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men,for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.

And He said to them,“ Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

They said to Him,“ Caesar’s.” And He said to them,“ Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

And Jesus answered and said to them,“ Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at Him.

My son, fear the Lord and the king; Do not associate with those given to change;

And seek the peace of the city where I have caused you to be carried away captive, and pray to the Lord for it; for in its peace you will have peace.

and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of dignitaries,

submitting to one another in the fear of God.

An evil man seeks only rebellion; Therefore a cruel messenger will be sent against him.

Likewise also these dreamers defile the flesh, reject authority, and speak evil of dignitaries.Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said,“ The Lord rebuke you!”But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves.